What would we like to be in life? Would we want to be a source of healing through our prayers and compassion? Or would we want to be a poison, which spoils everything? Everything is looked upon negatively and those who think in terms of poison would want to poison even the minds of people by sowing seeds of doubt and anger in young and old minds. Poison has its effectiveness. The only problem is that it negates and devalues human life.
Leaven is not like that. It
transforms the rest of the flour, almost miraculously. Being leaven in society
means that we would sacrifice for the good of society. We would want to
provide, add, multiply and value human life. The leavened bread used for
communion is a sign of the positive element of community and human life.
Communion should lead to life and life in abundance. The very reason for Holy
Communion in society should be to be a source of life, miracles, healing, love
and compassion.
In St. Luke 13: 21, Jesus speaks
of comparing the kingdom of God to something. He says, “It is like leaven which
a woman took and hid in three measures of flour, till it was all leavened.”
Communion is an act of healing and blessing. Lent is also an act of healing and
blessing. Our fasting and lent should be a blessing to our family, community
and more so to our society. There should be a multiplication of everything. A
multiplication of love, a multiplication of food, a multiplication of
compassion, a multiplication of giving and a multiplication of goodness.
The concept of communion and
sharing is to break. During lent, we should first of all be the leaven which
transforms. We should then break the bread that we are and share. Once in a
house, the mother cooked two rotis each for her three children. But that day
the middle child was still hungry. He could have grabbed the roti of the third
child but he did not. The elder son then divides his remaining roti into two
pieces and gives to his younger brother. In the house, the mother is the leaven
and the son is the breaker of bread. Till the bread is broken and the food is
shared, we will think of the division of the rotis as a just process. So, no
one need give to the other because everyone has got two rotis. But hunger
creates a problem which is then solved by the division of roti or bread by the
elder child.
This lent, let us be the leaven
and the breaker of bread. Everyone can take up one role and be a blessing in
society. Lent is indeed a time to be broken and to break. May the breaking of
bread in our houses and families provide for those who are hungry. Amen.
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