Aap, mein or tu

The Aam Aadmi party or the “you” which is what aap means in Hindi has brought about a complex future in Delhi and even other parts of the country. The BJP as the single largest party in Delhi does not have the majority in the house and the AAP as a close second does not have the numbers as well. The BJP has surprised many by saying that it is willing to be in the opposition. This is very unlikely of a national party be it the BJP or Congress and the history of post election periods in many states of the country are witness to this.

The stand of AAP is perhaps justified. They will either run a government on their own or sit in the opposition. Another election may also lead to AAP coming to power by themselves as they will be taken seriously by the people of Delhi a second time round. So what they are doing actually makes sense from their point of view.

The Congress is at a historic new. After 15 years in power, they are no where. They could offer unconditional support to the AAP and say that come what may they will support from outside. The question is whether the Congress could ever offer such support and whether AAP will accept support from the party they fought against.

An outside Congress support for the coming to power of AAP makes sense because that will lead to a stable government and the negation of another election which would lead to waste of money of the exchequer. This has been a model followed in other countries where different political party’s come together to take the country forward and do away with insecurity and uncertainty.

The BJP may not come forward because they may see a better chance in another election together with the Lok Sabha election, which may give it a clear majority. The waiting game being played could be for the AAP to come to power with Congress support and then for the BJP to reiterate that the AAP is an off shoot of the Congress. The Congress has not much to play with. A meagre 5 seats and the loss of their Chief Minister Sheila Dixit does not leave the Congress with much. The AAP has carved a separate section for themselves. This is a political party which is marketing itself as non-corrupt and willing to fight corruption and take up the local problems of the people. Going along with the BJP or Congress may lead to a campaign against AAP by vested interests saying that they are the same as the BJP and Congress.

The performance of AAP has lead to a peculiar vacuum in Delhi and the ripples are being felt in other parts of the country. Their unique way of campaigning whereby they could reach out to rural and urban voters and how they used various forms of the media to reach out to people has opened up the political sphere. The stability being sought may not come about easily. Maybe we need uncertainty and a peculiar vacuum which will lead the people to think what they really want and what is important for them. Till then the BJP and AAP may continue to say “Pehle Aap” (first you or after you).

"First they laugh at you/Then they challenge you/Then they watch you succeed/Then they wish they were you."

We the people have to step it up

The people of Kerala are voting today in Neyattinkara. What should have been a referendum of the Congress led United Democratic Front (UDF) has also turned out to be a referendum of the Communist Party of India Marxist (CPI(M)) led Left Democratic Front (LDF) . The Revolutionary Marxist Party (RMP) leader T.P. Chandrasekharan was hacked to death in the most brutal fashion last month. The UDF has got into fast mode and is investigating the case with great vigour.

It is also note worthy that the UDF has its own set of woes. The government has been alleged with building up a communal front and instigating the majority Hindus by giving an additional ministerial berth to the Indian Union Muslim League (IUML). Along with this the slow pace of development also due to coalition compulsions and the rising prices of essential commodities and the latest humongous rise in petrol prices has also made the ruling front very unpopular with the people.

This election is thus an election which has so many issues that one does not know which one to concentrate on. Should it be the shifting of sides of Mr. Selvaraj, the present UDF candidate, the rising prices, the culture of murders and quotations given to sniff out precious lives, the regrouping of majority groups who find themselves at the receiving end of certain minorities, the loss of lives of two local fishermen to an Italian ship, the ever increasing problem of waste disposal or other local issues of Neyattingara? Too many issues have resulted in no particular focus on what should be the issue which should be discussed.

The CPI (M) has not been favoured by one of its own members who vigorously spoke about how murders are common among them in Kerala. But should issues be issues and dealt with only during election time or should they be dealt with in the same manner at all times? Take a look at all the above mentioned issues. Selvaraj tries to neutralise the CPI (M) allegation of being a traitor by positioning himself as the suffering one, the UDF has been trying its best to tell the Central government to stall the increase in prices till after the election, the murder of the RMP leader has been already called a political murder before the investigation is over, the M.M. Mani speech has led to the reopening of atleast three murder cases, the loss of lives of the fishermen keeps going both ways suggesting many forces being at play and the waste disposal also suddenly picks up pace during election time. Simply speaking, most of these cases should be handled in a just way whichever party rules and should not just be election issues.

The church also wonders whom to support and what to say. Are we politically correct, aren’t we Congress supporters even though we know they may be in the wrong, can we support the CPI (M) because they are helpful and should therefore keep quiet even if there is a culture of killing? This suggests that the church does not want to be on the wrong end of political parties. But politicians are meant to serve just as Christian leaders are meant to. It is understood and there need not be support given for this purpose. The main objective of any government is to stand for justice. If we expect various political parties to do something apart from the truth, it means we want something which is not acceptable lawfully.

The culture of murders and doing away with human life is not a new thing. If we accuse the CPI(M) today, we have to be aware that the Congress has done it yesterday and every political party worth its weight has been in the business of doing away with opponents to build their own empires. The church and people from various backgrounds have given their silent acceptance to this because they have been bothered about their own agendas. It is indeed time to step up for what we are worth. What does it benefit me in the kingdom of heaven to be a silent acceptor of violence, corruption, falsehood and injustice? The message on the one who dies and departs is “Innu jnan, nale nee”, meaning “today its me and tomorrow you.” Time to step up people. It is time to step up against murders in the state, price rise, communalisation, lack of development and rising corruption. It does not matter which party does it. Wrong is wrong. This is the only path a Christian can follow in this country and it could be the uniqueness that being a Christian could offer to India.

Having a referendum for protest

Anna Hazare and his team, as the media term them, have been arrested. The government represented by a few ministers are into damage control mode to make sure that the situation does not go out of control. Anna is obviously much needed as an instrument for the media to keep things going. One man surrounded by dedicated followers is a time tested formula for success. The government cites rules and security as why this protest cannot take place in the capital of the country.

Country after country has gone back to the people to earn the right for change. Change from the top cannot be a representation of the mood and feelings of the people, be it the government position or the movement of a certain section of civil society. Many referendums have given the mandate to people representatives to go ahead with ground breaking reforms and changes.

Why not ask the people of India on what they feel about corruption in the country and what they would like to be done? This could include a variety of issues, including salaries of parliamentarians, the work they should do, how government offices should function, what action should be taken against corruption and so on. Elections should not just be to elect candidates but should also be for charting the future course of the country. Who should decide that? Some politician from the top exclusively or the people of this country for whom these policies are being charted out?

The present protest is confusing. How many are in favour and how many not? Is this what the people of this country want or is protest being imposed upon them, making it a word which the government detests and treats negatively? A referendum should of course involve seeking the opinion of each and every citizen and person in this country. The media which are quick to do opinion polls and exit polls come election time are not seeking to know the public mood in the country at this time. The public does not only include the affluent middle class, middle class and those who have access and the opportunity to travel to the national capital.

One should appreciate to an extend what is happening in Delhi. People are coming together for something. Is this right or wrong and are people practising selective protest needs to be looked at again? Is it too difficult to do a sampling of the opinions of the people across the country? If we are serious about democracy this should not be too difficult an exercise. 64 years after independence this is indeed a good thing to happen in India. But it is also something which should happen more often and for all community concerns and not just as part of small conspiracies and political equations

The church and elections in Kerala

There is less than a month to go for the assembly elections in Kerala. The results usually depend on the vote of an undecided 15-20% of the electorate. That is the swing which gives the winning coalition the final boost to tip the scales. The steady voters usually vote for their party which belongs to the Left Democratic Front (LDF) or the United Democratic Front (UDF). The undecided voters wait and then decide largely influenced by the anti-incumbency factor against the outgoing government. Even as the LDF has momentarily tided over the Achuthanandan factor, the UDF is still waiting to release its list of candidates because of the scuffle for seats both within and outside the Congress party.

The Christian church in Kerala comprising of many denominations has in the past kept out of politics by and large. The past decade has seen the church reverse this trend with keen interest being shown to ensure that the church gets a good deal from the government in power. This has now developed into a masked and open demand for candidates from respective churches to be selected from the two alliances. Christians in Kerala are divided into two groups. One group which says that the church should not involve in politics and the other group which says that the church should whole heartedly involve itself in politics and even determine the direction of politics in the state.

Bishop letters are being read in churches and church members are openly being asked to vote for a particular party/candidate. The Kerala populace is being divided further on the basis of religion and caste. Bishops are openly canvassing in front of television cameras and in church pulpits urging and even forcing the people to vote for a particular candidate. The ‘vote for our man’ usage betrays in a way what the church stands for.

Is the church political? It is in as much as its members belong to various political dispensations. Can a bishop or priest have political leanings? He can as long as he does not force a church member to follow those leanings. As an ordinary member of the church respects a church leader he/she will listen to the church leader in various ways. Some may blindly listen while others will follow their own discretion. A church leader thus may preach that people should vote against corruption, injustice and social evils. But he should also give a balanced view while going about this. What otherwise happens is that the entire church suffers the consequence of the decisions of one or two leaders, as bad political acumen may bring about irreparable differences with a particular political party.

The politics of the cross is that Jesus forfeits his power for the sake of humanity. How then can his followers urge capturing power and seeking seats saying that it reflects their strength in Kerala society? One can understand if churches in Kerala join others in rooting out corrupt politicians for the good of all in the state. But how can one come to terms with pressurising political parties to offer seats for the sake of seeking power? The power of the church lies in its powerlessness. So threatening and pressurising is far from what the church should be involved in. As good citizens all church members can use their vote for the good of the state/country and this good may be differently seen by people. Jesus would never stand for elections, never campaign and never pressurise anyone. If we start doing it, it is a time for a vote. A vote for change in the churches of Kerala!

Women and politics in God’s own country

The UDF is euphoric, the LDF circumspect, the BJP satisfied with a little and the independents and rebels are repeating “didn’t I tell you so.” The results of the local body elections in Kerala were announced on October 27 and the winners are lining up to govern God’s own country. The uniqueness of this election is that God’s own country will be governed by God’s own women as well this time. A clear 50% of the seats were reserved for women and saw all women contests in them.

So now that we have women leaders in our society it is time we analyse whether they are going to make a difference or not. If one talks to the locals in any area in Kerala, they are doubtful of whether women will be able to make a difference in the political scene in Kerala. The reasons they give are 1. The women candidates are proxies of men who happen to be their husbands or fathers, 2. The husbands will run the show for five years and 3. These women are not well versed in the nitty-gritty’s of local and regional politics. The first two points one must note are not so much about the qualities of women but about the interference of their men!

The politics of reservation has gone wrong in a way and therefore it is good in one sense that it has not been passed for the Lok Sabha yet. An alternative to this has already been suggested in which 1/3rd or half the seats be reserved in political parties and not in constituencies. This leads to women being allowed to contest from wherever the party decides and not from reserved seats. Women will then get to fight seats against women and men. Proper planning will ensure that the parties don’t just give weak seats to women but will give women seats everywhere. This will lead to women feeling that they have earned their victory rather than being put through a performance of reservation.

As that stands we need to look at what the 50% women leaders in Kerala are going to accomplish. Are we scared of them? Do we look down upon them because we feel they are not up to it? Will they ruin Kerala and thereby God’s own country? One needs to look at the book of Esther in the bible. Esther, the woman chosen to be the wife of the king Ahasuerus is faced with the destruction of her people due to the plot hatched by Haman. The newly crowned queen was in all means faced with a difficult situation. Many would have thought that she does not have it in her to help her people and she will be able to do nothing at all. It is interesting as to what Esther does. “She took off her splendid apparel and put on garments of distress and mourning, and instead of costly perfumes she covered her head with ashes and dung.” Further… “She prayed to the Lord God and said, “O my Lord, you only are our King; help me, who am alone and have no helper but you, for my danger is in my hand.” Esther’s determination leads to the survival of her people. She understands the seriousness of the situation better than anyone else and helps her constituency.

Instead of one Esther we have several Esthers. It is but natural that we are going to doubt the efficiency of our Esthers. But what we should not do is to get in between the Esthers and God as they try to bring in a new dispensation in our state. Till we fix the problematic reservation bill, we need to be with our women who will try their best to serve their constituencies. Thus will happen as Mordecai dreams in the book of Esther. “Then they cried out to God; and at their outcry, as though from a tiny spring, there came a great river, with abundant water; light came and the sun rose, and the lowly were exalted and devoured those held in honour.”

Everyone wants to play God

Kerala is going to have local body elections on October 23 and 25. We are witnessing unprecedented campaigning and new promises being delivered by all candidates. The bottom line is that all want to win. All want to serve and all are doing it as social service. They tell us that there is no hidden agenda and that development is the key. They have all come into politics to ‘save’ the various panchayats and municipalities of Kerala.

Thus candidates of all ages, gender and political affiliations have a religious tone to them in the form of the save all attitude. But even after analysing candidate after candidate, one does not understand what they intend to do for five long years, apart from saving all of us. It is sad that there is no platform to bring all together and make them explain what they are going to do. Online electioneering will take a bit more of time and so we have to rely on what they say to our faces.

The poor and the rich in Kerala are into a spirituality which is uni-religious in confession and multi-religious in action. This is because people are willing to do anything to get their things done. One has to then wonder that if politicos did indeed fulfil their promises, the picture would have indeed been a bit different. So we are faced with the difficulty of saving one of the candidates to help them save us. It is a quid pro quo. You save me and I will save you.

I am indeed confused. My religion tells me that God saves and I am just a part of that saving process. But the candidate tells me that I can save and win too! This election process has thus put me and many others in a dilemma. Do I become God for a day and vote? Or am I being made into God for a day to serve all the other days? Coming to think of it isn’t that what the candidates are supposed to do? Serve the people and stop being God after they have ensured victory? Everyone wants to play God! Is God watching?

My mama won the election!!!

As the Congress-DMK discussions for berths continue, the mandate is clear. The Congress led UPA has been voted back to power. The people of India have shown that they are eager for a stability and sensibility which they have got very less of in the past two decades. Lalu Prasad Yadav added an extra berth inside trains in India only to lose his own berth in the cabinet. (I wonder whether they will do away with this extra berth concept inside trains. Many have confessed that it is quite annoying). CNN-IBN and NDTV are telling us that they won the elections because they came close to predicting the results.

In all this fervor of hectic activity and claims I have to make a confession of my own. One, I did not write a blog on mother's day. (I could be excused because I did not get hold of a computer to type in a blog post and I was also internet-less for a week in between). Two, my mother, like many mothers in Kerala and I am sure all over India, predicted who would win this election.

Now I don’t know whether all the mothers in this land said the Congress would win because they were fed up with the other parties, or whether they had an inclination for the Congress right from the beginning or whether the likes of Rahul, Priyanka and Tharoor did the trick! (I did read an article which predicted a good chance for Shashi Tharoor because women in Kerala also vote for good looking men! :) I can’t vouch for that, but it’s what I read).

As I asked many families in Kerala who they voted for, the women (mostly mothers) would always show me the hand (not literally). “Congress ke hath garibo (mahilaom: women) ke sath.” Meaning that the Congress symbol of the hand would be with them and they would be with the hand. Hand in glove maybe! This gave me some pointers as to who would this election. But I still thought that this election would be a humdinger. I was proved wrong... by my mother. Happy belated mother's day.

Don’t count me out!!!

Come May 16, 2009 and we will know the outcome of one of the most exhaustive exercises in the world; the Indian elections. Television news channels in all languages are already in the heat of things, predicting which alliance will have the numbers and how the two top alliances are cozying up with smaller parties to make a claim to government formation. All the top leaders and the wannabee’s have already covered up their fifteen minutes of fame and are still going strong.

The electronic voting machines which were in use this time will speed up the results and in many places clear winners will be announced by noon or just afterwards. The big fight has thus led to the big count. Going through the remaining hours is painful for some and thrilling for others.

But what does this mean for the ordinary citizen? Are we going to get stability, good governance, development, pro-poor programs, and equality for the oppressed? Or are we going to be counted out of the equation? Political party’s who asked for our mandate with specific promises will be seen aligning with party’s who were their opponents before the elections. After dividing the people in the name of caste and religion, soon different alliances will shake hands and make up to give a so called stability to our country.

What then is stability and development and what is helping the ordinary citizen of India? Is it lying to us, mis-using and mis-guiding us, dividing us and then ruling over what remains of us? This election should not be about getting counted out of the equation, rather it should be about getting counted in. Our leaders have to know that the Indian public is not a grouping that can be twisted and turned to their fancy. In this way the fight (election) is not over for the people of India!

Tera kya hoga kaliya?

(Picture from rediff.com)


The year 1975 has been etched in the history manuals of Indian cinema. That year Ramesh Sippy’s ‘Sholay’ (Flame or Embers) was released and ever since the movie set and broke records in India and all over the world. It grossed in atleast 60 million U.S. dollars and ran for five years consecutively in the Minerva theatre in Mumbai. Truly it is a movie which has been unmatched in it’s public acceptance.

The movie as such is about hero’s and one specific villain, Gabbar, played by Amjad Khan. He is on the one hand a dacoit, a rule unto himself and feared by the nearby villagers. In the absence of a rule by law, he himself becomes the rule and the law. My aim here is to see the commonalities between Gabbar and the present mode of functioning of the government in India by highlighting four critical dialogues in the movie. In the event of a public outcry in our country in the aftermath of the Mumbai attacks, it is noteworthy (in a satirical way ofcourse) how we can draw a similarity.

Gabbar’s henchmen get beaten up by two people (played by Dharmendra and Amitabh) and they come back to the dacoit's den with their heads hanging in shame. Gabbar questions them and is angry that they were beaten by two, whereas they were three in all. He points his gun at the main person in the three and tells him, ‘Tera kya hoga kaliya?’ (What will happen to you Kaliya?). Kaliya the dacoit answers, ‘Meine apka namak kaya.’ (I have eaten your (salt (literal)) food and remain loyal to you). Gabbar answers, ‘Ab goli ka.’ (Now, eat my bullet). After shooting all three men, Gabbar says, ‘Jo dar gaya, samjo mar gaya.’ (Those who are afraid (fear), will die. Death is imminent if fear overcomes you).

The Mumbai attacks have opened a can of worms. Everyone is blaming everyone else. But who thinks of the common person? The one who can’t even complain because of fear and lack of resources. The common person who is used in every election for votes and to stand in big crowds and clap for the leaders. The silent ones who listen to every bid of their so called masters. After a life long following and unrelenting loyalty, there comes the time when they need help from the ones that have used them so much. In true Gabbar style, the politician/leader will say, ‘Tera kya hoga kaliya?’, followed by the frantic cry by the commoner, ‘Meine apka namak kaya.’ After an eerie silence the leader says in total disrespect, ‘Ab goli ka.’ And then the electioneering will continue and people will be galvanised and ghettoised with the war like slogan, ‘Jo dar gaya, samjo mar gaya.’

My name is nobody!!!

Those who work in private offices and corporations will be aware of the never ending push to do well and climb the corporate ladder. We as individuals are responsible for our life and future and so we should work hard and do well in life. Even though this is a straight forward statement and gives oodles of encouragement for the weak soul, secrets lie hidden for those who are willing to scratch (not one self but the ground).

Although we are made to believe that success will be ours to toy with as long as we are willing to work, reality is entirely different. Those who are willing to work are not allowed to do so in the field they want to because they are told, “Your father was a scavenger and so will you be!!” How do we see such people? Do we think of their welfare, their income, their work? Or do we think that our work is much more specialized and deserves better salaries than sweepers, scavengers and those who do the most menial of works?

All through history there have been movements to give recognition to ordinary people and communism has also been one such movement. Kerala created history when the first communist government (the first time anywhere) came to power in 1957 through democratic elections, the first after the formation of the state. But the old goosebumps and the excitement which accompanied the movement has died down. Now even the party is after money and the poor are left out in the cold.

The poor are lapped up by parties (especially during election time) based on religion, caste and class only to be dumped once they come to power. They are given names during high profile election campaigns only to be forgotten conveniently afterwards. These then are the people, the faceless and nameless people whom we use and throw. ‘We want them but we can’t marry them!!!’ would be a good way to put it. If we ever come across someone like this and ask them their name, perhaps we will get the answer……My name is nobody!!!