Come May 16, 2009 and we will know the outcome of one of the most exhaustive exercises in the world; the Indian elections. Television news channels in all languages are already in the heat of things, predicting which alliance will have the numbers and how the two top alliances are cozying up with smaller parties to make a claim to government formation. All the top leaders and the wannabee’s have already covered up their fifteen minutes of fame and are still going strong.
The electronic voting machines which were in use this time will speed up the results and in many places clear winners will be announced by noon or just afterwards. The big fight has thus led to the big count. Going through the remaining hours is painful for some and thrilling for others.
But what does this mean for the ordinary citizen? Are we going to get stability, good governance, development, pro-poor programs, and equality for the oppressed? Or are we going to be counted out of the equation? Political party’s who asked for our mandate with specific promises will be seen aligning with party’s who were their opponents before the elections. After dividing the people in the name of caste and religion, soon different alliances will shake hands and make up to give a so called stability to our country.
What then is stability and development and what is helping the ordinary citizen of India? Is it lying to us, mis-using and mis-guiding us, dividing us and then ruling over what remains of us? This election should not be about getting counted out of the equation, rather it should be about getting counted in. Our leaders have to know that the Indian public is not a grouping that can be twisted and turned to their fancy. In this way the fight (election) is not over for the people of India!
Fr. Jerry Kurian is a priest, theological educator and public speaker with interests in blogging, social media, theatre, internet ethics, preaching, life skills and leadership training.
Showing posts with label public. Show all posts
Showing posts with label public. Show all posts
Thursday, May 14, 2009
Thursday, December 4, 2008
Tera kya hoga kaliya?

(Picture from rediff.com)
The year 1975 has been etched in the history manuals of Indian cinema. That year Ramesh Sippy’s ‘Sholay’ (Flame or Embers) was released and ever since the movie set and broke records in India and all over the world. It grossed in atleast 60 million U.S. dollars and ran for five years consecutively in the Minerva theatre in Mumbai. Truly it is a movie which has been unmatched in it’s public acceptance.
The movie as such is about hero’s and one specific villain, Gabbar, played by Amjad Khan. He is on the one hand a dacoit, a rule unto himself and feared by the nearby villagers. In the absence of a rule by law, he himself becomes the rule and the law. My aim here is to see the commonalities between Gabbar and the present mode of functioning of the government in India by highlighting four critical dialogues in the movie. In the event of a public outcry in our country in the aftermath of the Mumbai attacks, it is noteworthy (in a satirical way ofcourse) how we can draw a similarity.
Gabbar’s henchmen get beaten up by two people (played by Dharmendra and Amitabh) and they come back to the dacoit's den with their heads hanging in shame. Gabbar questions them and is angry that they were beaten by two, whereas they were three in all. He points his gun at the main person in the three and tells him, ‘Tera kya hoga kaliya?’ (What will happen to you Kaliya?). Kaliya the dacoit answers, ‘Meine apka namak kaya.’ (I have eaten your (salt (literal)) food and remain loyal to you). Gabbar answers, ‘Ab goli ka.’ (Now, eat my bullet). After shooting all three men, Gabbar says, ‘Jo dar gaya, samjo mar gaya.’ (Those who are afraid (fear), will die. Death is imminent if fear overcomes you).
The Mumbai attacks have opened a can of worms. Everyone is blaming everyone else. But who thinks of the common person? The one who can’t even complain because of fear and lack of resources. The common person who is used in every election for votes and to stand in big crowds and clap for the leaders. The silent ones who listen to every bid of their so called masters. After a life long following and unrelenting loyalty, there comes the time when they need help from the ones that have used them so much. In true Gabbar style, the politician/leader will say, ‘Tera kya hoga kaliya?’, followed by the frantic cry by the commoner, ‘Meine apka namak kaya.’ After an eerie silence the leader says in total disrespect, ‘Ab goli ka.’ And then the electioneering will continue and people will be galvanised and ghettoised with the war like slogan, ‘Jo dar gaya, samjo mar gaya.’
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