God, the giver of life and happiness, we pray for all the fisherfolk who are missing due to cyclone Ockhi. We pray that search teams be able to find those who are alive in some place or be able to give a closure to people from hoping that their dear one/s will come back. These communities dear Lord work for all people and provide food. At this time teach us God how to pray, help and reach out so that our brothers and sisters who fish for us are taken care of at this very difficult time. Many are still searching for loved ones, others are in shock, everyone expects the various governments to consciously help and calls are being made for stricter and safer measures to reduce casualties henceforth. You identified fisherfolk as your first disciples Jesus. Help us to see the same promise that you saw in them and thereby see them as our family and help in ways which are quick and beneficial. Be with them Holy Spirit because they need your strength and guidance at this very difficult time. Many families have lost their bread winners and their livelihood. Human plans are appearing ever so inadequate. Triune God, help our fisherfolk and the families that depend on them. Amen.
Fr. Jerry Kurian is a priest, theological educator and public speaker with interests in blogging, social media, theatre, internet ethics, preaching, life skills and leadership training.
Showing posts with label fisherfolk. Show all posts
Showing posts with label fisherfolk. Show all posts
Tuesday, December 12, 2017
Friday, January 16, 2015
Fishing out the best in people
St. Matthew 4:12-22
12 Now when Jesus[a] heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled:
15 “Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles—
16 the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”
17 From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”[b]
Jesus Calls the First Disciples
18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. 19 And he said to them, “Follow me, and I will make you fish for people.” 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him.
Jesus calls his first disciples with the very famous one liner “Follow me, and I will make you fish for people.” Jesus here dwells on a very important aspect of discipleship using the profession of four of his principal followers. They were casting their nets and he sees the potential in them and calls them to join him. Interestingly they do so.
What does it mean to say that “I will make you fish for people”? There is an emphasis on the people and the fact that the disciples have to concentrate on them. Here is a call to change the philosophy of using people for business to catching or identifying people to save them. The disciples who were fisher folk went about their business so that they could sell their catch to people. Jesus on the other hand calls them to give up their business of fishing and move on to a spiritual catching of people so that the people will eventually benefit. What before was a benefit for the disciples changes into the benefit of the people.
Who thinks about our good? Society need not think about our benefit and good. Friends, colleagues, and acquaintances may not think well about us and wish a better future. On a lighter note the below forward I got shows how people belonging to other professions may not think well and wish well about us.
“The Irony of Life”
The lawyer hopes you get into trouble
The doctor hopes you get sick
The police hopes you become a criminal
The teacher hopes you are born stupid
The landlord hopes you don’t buy a house
The dentist hopes your tooth decays
The mechanic hopes your car breaks down
The coffin maker wants you dead
…Only a thief wishes you “Prosperity in life” and also wishes you have a sound sleep.
The thief obviously has his own reasons for hoping like this. The essence of the forward is that not many people wish us well because they are in the process of wishing themselves well. On the other hand the church tries to wish us well. Whenever the church doesn't, it moves away from the original message of Christianity. This message is the message that Jesus gives Peter, Andrew, James and John. “I will make you fish for people.” This can be translated as “I will make you (teach you) fish for the good in people” and make you identify and hope for the good in them instead of hoping their downfall and in the process making your life out of it.
Jesus is calling each one of us in our own capacities to fish for the good in people and multiply that as a business instead of wishing for bad about people. One cannot completely be businesslike and instead should be Jesus like. May God help us to be fishers of people and be part of God’s valuing of people instead of living out of the downfall of others. Amen.
(Excerpts from a sermon preached in St. Ignatius Church, K.R. Puram, Bangalore on January 11, 2014.The forward used in the sermon was sent to me by Mr. Joe Jacob.)
12 Now when Jesus[a] heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled:
15 “Land of Zebulun, land of Naphtali,
on the road by the sea, across the Jordan, Galilee of the Gentiles—
16 the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”
17 From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.”[b]
Jesus Calls the First Disciples
18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. 19 And he said to them, “Follow me, and I will make you fish for people.” 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him.
Jesus calls his first disciples with the very famous one liner “Follow me, and I will make you fish for people.” Jesus here dwells on a very important aspect of discipleship using the profession of four of his principal followers. They were casting their nets and he sees the potential in them and calls them to join him. Interestingly they do so.
What does it mean to say that “I will make you fish for people”? There is an emphasis on the people and the fact that the disciples have to concentrate on them. Here is a call to change the philosophy of using people for business to catching or identifying people to save them. The disciples who were fisher folk went about their business so that they could sell their catch to people. Jesus on the other hand calls them to give up their business of fishing and move on to a spiritual catching of people so that the people will eventually benefit. What before was a benefit for the disciples changes into the benefit of the people.
Who thinks about our good? Society need not think about our benefit and good. Friends, colleagues, and acquaintances may not think well about us and wish a better future. On a lighter note the below forward I got shows how people belonging to other professions may not think well and wish well about us.
“The Irony of Life”
The lawyer hopes you get into trouble
The doctor hopes you get sick
The police hopes you become a criminal
The teacher hopes you are born stupid
The landlord hopes you don’t buy a house
The dentist hopes your tooth decays
The mechanic hopes your car breaks down
The coffin maker wants you dead
…Only a thief wishes you “Prosperity in life” and also wishes you have a sound sleep.
The thief obviously has his own reasons for hoping like this. The essence of the forward is that not many people wish us well because they are in the process of wishing themselves well. On the other hand the church tries to wish us well. Whenever the church doesn't, it moves away from the original message of Christianity. This message is the message that Jesus gives Peter, Andrew, James and John. “I will make you fish for people.” This can be translated as “I will make you (teach you) fish for the good in people” and make you identify and hope for the good in them instead of hoping their downfall and in the process making your life out of it.
Jesus is calling each one of us in our own capacities to fish for the good in people and multiply that as a business instead of wishing for bad about people. One cannot completely be businesslike and instead should be Jesus like. May God help us to be fishers of people and be part of God’s valuing of people instead of living out of the downfall of others. Amen.
(Excerpts from a sermon preached in St. Ignatius Church, K.R. Puram, Bangalore on January 11, 2014.The forward used in the sermon was sent to me by Mr. Joe Jacob.)
Wednesday, April 8, 2009
Maundy Thursday sea blues
As we sit down at the table of fellowship this Maundy Thursday (Pessaha vyazham) let us also remember that we gain our strength from this fellowship because Jesus chose to be a man who expressed his solidarity with the weak and the poor (both in heart and in life). His disciples included fisherfolk and it speaks volumes of what we should be if we ever fondle any hopes of becoming the disciples of Jesus. It is in this context that we should look out to the sea and the land around us, to the people who matter...God's real disciples who sing from their heart inviting true fellowship...
During hard times and good times
When the sun rises and sets in the distance
Only one thing keeps us going
(And) That’s the sight and smell of our mother the sea
In life and in death, this is what we believe and say
Our frustrations and our dreams
Start and end with our mother the sea
All senses of our humanity
Are captured in the essence of the salt n’ (the) sea
In life and in death, this is what we believe and say
What our mother gives, she takes
Still we honour and respect her in full scale
Knowing we benefit by the natural way
Where humans and nature work together in sway
In life and in death, this is what we believe and say
Don’t strip our mother of her rightful place
By encroachments and waste-fills all over her face
Stop trawling when nature passes through the cycle
And allow all creatures to atleast live in the temporal
In life and in death, this is what we believe and say
Let’s come together for once in good sense
To prevent the waters from swallowing our presence
Let’s respect the sea, it’s creatures and one another
Allowing each one the chance for survival
In life and in death, this is what we believe and say
And thus the story goes. True fellowship does not end in a day or in a particular space. True fellowship is this beautiful relationship; between humans, nature, the world and God. True fellowship is not breaking bread for those we know, but for those we have failed to even take note of.
During hard times and good times
When the sun rises and sets in the distance
Only one thing keeps us going
(And) That’s the sight and smell of our mother the sea
In life and in death, this is what we believe and say
Our frustrations and our dreams
Start and end with our mother the sea
All senses of our humanity
Are captured in the essence of the salt n’ (the) sea
In life and in death, this is what we believe and say
What our mother gives, she takes
Still we honour and respect her in full scale
Knowing we benefit by the natural way
Where humans and nature work together in sway
In life and in death, this is what we believe and say
Don’t strip our mother of her rightful place
By encroachments and waste-fills all over her face
Stop trawling when nature passes through the cycle
And allow all creatures to atleast live in the temporal
In life and in death, this is what we believe and say
Let’s come together for once in good sense
To prevent the waters from swallowing our presence
Let’s respect the sea, it’s creatures and one another
Allowing each one the chance for survival
In life and in death, this is what we believe and say
And thus the story goes. True fellowship does not end in a day or in a particular space. True fellowship is this beautiful relationship; between humans, nature, the world and God. True fellowship is not breaking bread for those we know, but for those we have failed to even take note of.
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