The town of Thiruvalla is sandwiched between the important towns of Chengannur and Changanachery. Its importance can be attributed to a high NRI population and a railway station which caters to small villages outside the railway corridor. The past two decades have seen enormous activity in terms of big apartments and new shopping malls. The mad rush was kick started by the gulf war and the fleeing workers of the oil rich state of Kuwait. Now people see Thiruvalla as a town which has all basic facilities and is conveniently placed.
The speedy construction and new buildings has also given rise to a serious problem which no one knows how to solve. The town is producing huge amounts of waste and the municipality does not know what to do with the piles coming up each day. The public stadium was seen in the eighties as the pride of the people, leading to the hosting of state level football matches and inter-state level cricket matches. But that image of the stadium changed with huge piles of waste being disposed all around the stadium. Early morning walkers and sports lovers were forced to retreat because of the unbearable stench of the waste.
This forced the authorities to shift the waste disposal to a private plot near the stadium and then to the area next to the private bus stand. All the while people have been protesting this haphazard outlook of the municipality whereby people are not able to wait for buses without covering their nose and getting nauseated. Every time some event comes up near the stadium the authorities shift gears to transport the waste to other areas. One such area is the vacant municipal plot next to the temporary KSRTC bus stand on the railway station YMCA road. Residents of the area were woken out of their sleep by the unbearable stench of the waste.
A similar attempt was prevented by the public a couple of years ago which may be the reason of the night attempt this time. The health official present had a few things to say. One, that this waste is produced by the people and therefore there is nothing wrong in disposing it in a residential/town area, two, don’t stop the authorities from doing their work (The official even took photos of the people present in a overt attempt to scare off those assembled.), three, disposing waste and putting mud on top is scientific and the municipality usually fills land with waste and this can then be made use of for the public. The public on the other hand had their version. One, the huge amount of waste is produced by hotels and other institutions. They then pay money for this to be disposed by the municipal workers. Two, mud is not put properly on top of the waste and this leads to crows and dogs scavenging the remains and spreading it all over. The sparsely covered waste will then start smelling and people start falling sick and the water table is polluted by the authorities themselves. Three, money changes hands over mud filling and dispensing of waste and there is an unholy alliance between the authorities and private players. Four, history has shown that the authorities have failed big time in waste managements and all they do is to pollute the soil and the air.
The options in front of the public are two. One, file a complaint with the municipal authorities and two, file a writ in the honourable High Court seeking stopping of the waste disposal in areas where people live. The municipal chairperson has already assured that the waste will not smell and that this is a one time affair. For some reason the public refuse to believe this.
As I sit writing New Year wishes to people, my mind simply won’t function the way I want it to. I can’t help drawing parallels with the municipal authorities and church authorities. Both are called to serve and both end up serving themselves and threatening the people of dire consequences if they show the courage to speak out. What is the common woman/man supposed to do? Approach the political leaders, approach the court or take to violence? As I think about my local experience I realise that this is what happens in my country as well. Why should 2012 be any different? All statistics show that corruption has increased, high handedness is the norm and the public are the least everywhere. The words public servant and service are a joke. Is something going to change? Will the people get what is rightfully theirs? Will we still bend our backs and tie our towels around our waste and say ‘yes, yes’ to our authorities or will we demand service? As a servant myself, will I be able to serve others rather than rule and boss over them in 2012? Let the small expectant sparks (if any) be the fireworks of 2012. Happy new year.
Fr. Jerry Kurian is a priest, theological educator and public speaker with interests in blogging, social media, theatre, internet ethics, preaching, life skills and leadership training.
Showing posts with label waste. Show all posts
Showing posts with label waste. Show all posts
Saturday, December 31, 2011
Saturday, August 14, 2010
Eco justice in the Jacobite Syrian Orthodox Church
The Jacobite Syrian Orthodox church has taken a step in the right direction by inaugurating the Ecological Commission on August 6, 2010. The decision to plant one lakh saplings all over Kerala has been picked up by many churches already and the church is trying to be more ecologically sensitive. The name ‘Shlomo’ does suggest the setting of peace on earth and this can be accomplished only by the peaceful co-habitation of all of God’s creation.
But can peace come about without justice? This is what we usually forget in our quest for peace. In this sense the church has brought forth a bold initiative because justice also involves justice for all and that includes ecology. Therefore it is not only justice for humans but for all creation. At the same time we should look at more ways of being ecologically sensitive. Churches are already doing their bit. But to be front runners in suggesting a model for all to be a part of in Kerala, India and the whole world, we should put our thinking caps on and see what we can do within the existing scheme of things.
The church always rewards its members for contributing towards the life of the church and more importantly society. Two very common titles that all are familiar with are commander and chevalier. I am sure that the church does confer the titles on people who have done good work. But why don’t we expand the scope of such titles? What about a title for a person who stands for eco justice? Why not honour a person (woman or man) who has managed to log several carbon points by using clean and un-polluting technology? And why not honour people who by their very existence proclaim eco justice? What about churches which use green technology and traditional methods of construction and maintainence rather than spending crores to build towering structures?
As the church bans plastic and plants saplings what about the waste that we produce? Our sermons are usually about cleansing our souls and beings but never refer to the collective sins in the form of mounting waste in our villages, towns and cities. Why don’t we go for bio-gas plants and other eco-friendly waste disposal methods and try to reduce our consumption of plastic and production of waste? Wouldn’t it be a noble and path breaking effort to have these mini waste converting units in the church compounds itself?
As part of our upward social mobility we like to flaunt our cars, motor bikes and other polluting machines. The church also is forced to bless the prosperity of its people. But shouldn’t we also pray for those who by being powerless are actually bringing about eco justice in this world. Shouldn’t we then reward those who consume less, waste less, pollute less, and therefore sacrifice themselves for the good of many? Aren’t they our true commander’s and chevalier’s?
The ecological initiative by the Jacobite Syrian Orthodox church should be whole heartedly supported by the people. But it would also help if the leadership of the church takes this further through discussions and deliberations which will lead to a change in the process of rewarding, where more dimensions are added and thereby even people who have stood and will stand for eco justice will also be rewarded for their contribution to the church and the world. In the mean time, let us plant the saplings and nurture them.
But can peace come about without justice? This is what we usually forget in our quest for peace. In this sense the church has brought forth a bold initiative because justice also involves justice for all and that includes ecology. Therefore it is not only justice for humans but for all creation. At the same time we should look at more ways of being ecologically sensitive. Churches are already doing their bit. But to be front runners in suggesting a model for all to be a part of in Kerala, India and the whole world, we should put our thinking caps on and see what we can do within the existing scheme of things.
The church always rewards its members for contributing towards the life of the church and more importantly society. Two very common titles that all are familiar with are commander and chevalier. I am sure that the church does confer the titles on people who have done good work. But why don’t we expand the scope of such titles? What about a title for a person who stands for eco justice? Why not honour a person (woman or man) who has managed to log several carbon points by using clean and un-polluting technology? And why not honour people who by their very existence proclaim eco justice? What about churches which use green technology and traditional methods of construction and maintainence rather than spending crores to build towering structures?
As the church bans plastic and plants saplings what about the waste that we produce? Our sermons are usually about cleansing our souls and beings but never refer to the collective sins in the form of mounting waste in our villages, towns and cities. Why don’t we go for bio-gas plants and other eco-friendly waste disposal methods and try to reduce our consumption of plastic and production of waste? Wouldn’t it be a noble and path breaking effort to have these mini waste converting units in the church compounds itself?
As part of our upward social mobility we like to flaunt our cars, motor bikes and other polluting machines. The church also is forced to bless the prosperity of its people. But shouldn’t we also pray for those who by being powerless are actually bringing about eco justice in this world. Shouldn’t we then reward those who consume less, waste less, pollute less, and therefore sacrifice themselves for the good of many? Aren’t they our true commander’s and chevalier’s?
The ecological initiative by the Jacobite Syrian Orthodox church should be whole heartedly supported by the people. But it would also help if the leadership of the church takes this further through discussions and deliberations which will lead to a change in the process of rewarding, where more dimensions are added and thereby even people who have stood and will stand for eco justice will also be rewarded for their contribution to the church and the world. In the mean time, let us plant the saplings and nurture them.
Friday, March 6, 2009
Don’t just waste yourself. Rather, manage your waste!
As lent and fasting gather steam and surge ahead as part of the Christian calendar, some people already look tired and even sport beards as part of their piety. The thought during lent and fasting is also one of wasting ourselves, by not eating and sometimes following a strict diet. It also brings about a belief that by doing this we are purifying ourselves inside. Well and good I would say.
But in our quest to find new meaning in an old custom we should also look at different ways of seeing the same thing. In the series of thoughts that we have already been introduced to, we then have to understand one more thought. This is the thought that we have to manage our waste and purify the environment rather than only concentrating on wasting ourselves and thereby purifying ourselves.
The place I come from in Kerala is called Thiruvalla. It is a semi village, semi town which comes under the control of the municipality. In the past twenty years or so, with the changing scenario in the state, as in other parts of the country, and also due to liberalisation and globalisation, numerous changes have come about to the landscape. One of the greatest changes is the huge piles of waste that adorn different parts of the town. The stench coming from this along with the flies pose a health risk to the inhabitants of the town. Add to this the pollution of the water table and what we have is a time bomb right underneath the town. This could be due to several factors.
1. Less space for more people- Due to migration of people from villages and other places, people find themselves staring at a reality of less space in which they are cramped into a certain way of life.
2. A culture of spending- The easy instalments lure and the loans for A-Z have led to a culture of spending on things which are supposed to make our life easy. These are then thrown after use to make space for new models.
3. The proliferation of plastic- Plastic has done what we thought nuclear bombs would do. Silently though powerfully, it has invaded every inch of space and thereby led to adulteration of the soil.
4. Lack of public interest- The struggle to keep up the 9-5 job and the ‘I am not bothered igloo life’ has led to commerce taking over humankind. People don’t have the time or the energy to protest what is happening.
5. Corruption in public office- Maybe we expect too much from politicians and leaders. They are after all only humans like us. Corruption just gets bigger and uglier and money decides and not the people.
When this is what we are facing, our task has to be redefined and reconstituted. Instead of wasting ourselves we have to look at how we can manage the waste we are producing. Can we decrease this, can we say no to plastic, can we take care of most of the waste we produce? Today a few concerned citizens of the town, both men and women are getting together to protest the apathy of the municipality in the management of waste. It is a meaningful protest at a meaningful time. Truly, they are the ones who are making this lent meaningful and worthwhile. Hope the church can also finally free itself from self purification and help in the purification of all.
But in our quest to find new meaning in an old custom we should also look at different ways of seeing the same thing. In the series of thoughts that we have already been introduced to, we then have to understand one more thought. This is the thought that we have to manage our waste and purify the environment rather than only concentrating on wasting ourselves and thereby purifying ourselves.
The place I come from in Kerala is called Thiruvalla. It is a semi village, semi town which comes under the control of the municipality. In the past twenty years or so, with the changing scenario in the state, as in other parts of the country, and also due to liberalisation and globalisation, numerous changes have come about to the landscape. One of the greatest changes is the huge piles of waste that adorn different parts of the town. The stench coming from this along with the flies pose a health risk to the inhabitants of the town. Add to this the pollution of the water table and what we have is a time bomb right underneath the town. This could be due to several factors.
1. Less space for more people- Due to migration of people from villages and other places, people find themselves staring at a reality of less space in which they are cramped into a certain way of life.
2. A culture of spending- The easy instalments lure and the loans for A-Z have led to a culture of spending on things which are supposed to make our life easy. These are then thrown after use to make space for new models.
3. The proliferation of plastic- Plastic has done what we thought nuclear bombs would do. Silently though powerfully, it has invaded every inch of space and thereby led to adulteration of the soil.
4. Lack of public interest- The struggle to keep up the 9-5 job and the ‘I am not bothered igloo life’ has led to commerce taking over humankind. People don’t have the time or the energy to protest what is happening.
5. Corruption in public office- Maybe we expect too much from politicians and leaders. They are after all only humans like us. Corruption just gets bigger and uglier and money decides and not the people.
When this is what we are facing, our task has to be redefined and reconstituted. Instead of wasting ourselves we have to look at how we can manage the waste we are producing. Can we decrease this, can we say no to plastic, can we take care of most of the waste we produce? Today a few concerned citizens of the town, both men and women are getting together to protest the apathy of the municipality in the management of waste. It is a meaningful protest at a meaningful time. Truly, they are the ones who are making this lent meaningful and worthwhile. Hope the church can also finally free itself from self purification and help in the purification of all.
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