Lent Day 38: The immorality in seeking whatever we want

Prayers these days are becoming a want based asking to God. There are many who claim that they can bring God down, can get whatever someone wants and God is at their beck and call. The decency of prayer has been lost and aggressive prayers are being marketed as normal. Anything goes for prayer and right from childhood, children are taught to ask whatever they want. God has been reduced to a provider who provides whatever.

During lent, as we think about morals and values and what can be seen as morality, it would be good to audit and review our prayers and ways of praying. Have we crossed all limits and have we used our freedom with Jesus to ask whatever we want? Do we instead have the understanding to spend time in silence, conversing with God and letting God know of our pains and problems instead of asking for unrealistic and immoral things? Is it possible to go back to community-based prayers whereby a negotiation and dialogue happens, in which, the community uses its maturity to put forth prayers of needs instead of wants.  

In St. Mark10, verse 35, the brothers James and John put forward an unrealistic prayer to Jesus. They say, “Teacher, we want you to do for us whatever we ask of you.” In a group of twelve, which again extended to a very big group of disciples from all walks of life, these two come up with a strange request. When thought about, it is an immoral request which reeks of individualism in the midst of the community of disciples. Upon further probing by Jesus, they make clear what they really want.

In the midst of poverty, hunger, sickness and injustice, the two disciples are thinking of power and glory. They ask for a strange request in verse 37, when they say, “Grant us to sit, one at your right hand and one at your left, in your glory.” This is what is happening in today’s world too. In the midst of suffering, we are interested in power and positions. In no way are our requests going to help those who are suffering but we are obsessed with such immoral thoughts.

This lent, we should identify such immoral thoughts and prayer requests. Our quest for wealth, buildings, fame, money and success are a slap on the face of the poor and the hungry. It is so very important that we relook what immorality is. Are they individual bad habits or are they prayers which negate the health of the community and seek individual growth and wealth? As we close in on passion week, may this make us think, repent and change. Amen.

Lent Day 19: Lent as a time of multiplying

What would we like to be in life? Would we want to be a source of healing through our prayers and compassion? Or would we want to be a poison, which spoils everything? Everything is looked upon negatively and those who think in terms of poison would want to poison even the minds of people by sowing seeds of doubt and anger in young and old minds. Poison has its effectiveness. The only problem is that it negates and devalues human life.

Leaven is not like that. It transforms the rest of the flour, almost miraculously. Being leaven in society means that we would sacrifice for the good of society. We would want to provide, add, multiply and value human life. The leavened bread used for communion is a sign of the positive element of community and human life. Communion should lead to life and life in abundance. The very reason for Holy Communion in society should be to be a source of life, miracles, healing, love and compassion.

In St. Luke 13: 21, Jesus speaks of comparing the kingdom of God to something. He says, “It is like leaven which a woman took and hid in three measures of flour, till it was all leavened.” Communion is an act of healing and blessing. Lent is also an act of healing and blessing. Our fasting and lent should be a blessing to our family, community and more so to our society. There should be a multiplication of everything. A multiplication of love, a multiplication of food, a multiplication of compassion, a multiplication of giving and a multiplication of goodness.

The concept of communion and sharing is to break. During lent, we should first of all be the leaven which transforms. We should then break the bread that we are and share. Once in a house, the mother cooked two rotis each for her three children. But that day the middle child was still hungry. He could have grabbed the roti of the third child but he did not. The elder son then divides his remaining roti into two pieces and gives to his younger brother. In the house, the mother is the leaven and the son is the breaker of bread. Till the bread is broken and the food is shared, we will think of the division of the rotis as a just process. So, no one need give to the other because everyone has got two rotis. But hunger creates a problem which is then solved by the division of roti or bread by the elder child.

This lent, let us be the leaven and the breaker of bread. Everyone can take up one role and be a blessing in society. Lent is indeed a time to be broken and to break. May the breaking of bread in our houses and families provide for those who are hungry. Amen.

Lent: A time to go hungry

St. John 2:1-12

As we enter into lent, the passage St. John 2:1-12 is of essence to us. We may wonder what a celebratory passage linked to a wedding will give us leading to lent. But at the same time it offers us a few great things for lent. LENT very simply put can be expanded to mean “Let’s eliminate negative thoughts”. Many a time this one thing can make the Lenten experience meaningful and leaving out this one aspect will negate everything else we do.

Mother Mary, Jesus and his disciples go for a wedding at Cana and in between Mary tells Jesus that the wine is over. Jesus’ reply suggests negativity by saying what is it to us that the wine is over. Mother Mary on the other hand tells the helpers to do as Jesus says. It has positive thinking written all over it. Jesus then shows us an important thing to follow during lent. He asks the helpers to fill the six stone jars with water. We also are capable of doing this. But what happens later suggests what Jesus actually did. He tells the helpers to take the water to the steward and make him taste it. The helpers know it is water. But the steward doesn’t! After tasting it he calls the bride groom and says that usually people give inferior wine after the guests have had some, but in this case it appears that the best was saved for the last.

In our lives we do a lot of charity. But should the model of our charity be changed during this lent? Jesus suggests so. He does not simply listen to his mother and do something. They may have not brought any gift for the wedding. But Jesus gives the best gift possible for him at the time by turning the water into wine. Do we give our best for charity? Isn’t the word charity itself coined to suggest that we are doing a favour to someone? Our help or rather our responsibility during lent is to give our best to the church, to the people and to those who need food, shelter and clothing. This is not a charity but this is our responsibility. Mother Mary is also asking us to provide our best. This lent, can we start off by saying that we can indeed give our best.

Secondly, lent should also be a time when we provide the most basic of needs of human beings and that is food. Jesus provides wine so that the people had something to drink. And this should not be seen as strong wine but wine for subsistence and celebration. Can we start a kitchen for the poor, or cook in our houses and give to those who are hungry? Lent does not mean living comfortable lives and eating vegetarian food but giving to others till it hurts us. Jesus did his first miracle when Mother Mary asked. It was not his time but he does it. It hurts for him to do it and that is why the quality of the wine was exceptional. We should similarly lent till it hurts. Our lent could be giving ourselves in sacrifice or our lent could be lending something to others till it hurts us, or our lent could be helping the church till it hurts.

There is a Sri Lankan priest I know. The interesting thing about him is that he works among the poor and refugees. One thing he does week after week and not just during lent is to cook food for his congregation, which comprises very ordinary people. He cooks the food on Saturday evening and takes service on Sunday morning. After service he serves the food that he cooked to the people who attended the service. His work is not something simple and it is not just charity. Rather he shares and eats with the people who are there. His giving hurts so much that he does not have money for his needs and the needs of his family. Can we lent like this?

To sum it up, our lent should be an experience. We should not just be concerned about the diet and eating vegetarian food but helping others with food and shelter till it hurts us. It is not just our stomach which should growl in hunger but our body, mind and soul which should feel the hunger that others feel every day of their lives. May this lent make us experience hunger and reach out to people who are hungry and helpless. It is not easy to help them but if we are ready to be hurt and hungry, we can easily help them. Wishing you a lent which will make us go hungry so that others may be fed. Amen.

Gandhi Jayanthi: An opportunity to see God expressed in the midst of hunger

Bible passage: St. Mark 2:23-28

The disciples of Jesus are seen plucking heads of grain and the Pharisees complain to Jesus asking whether it is possible to do this on a Sabbath? In Jesus’ reply he reminds them of the story of David and his followers who eat the food meant for priests during the time of priest Abiathar, even though the food was meant only for priests. In a significant statement Jesus says “The Sabbath was made for human kind and not human kind for the Sabbath.”

What must have been the problem of the Pharisees who pointed out a rule to Jesus? The problem was simple. The disciples of Jesus were breaking the rule of their religion. The difference between religion and spirituality is something for us to ponder upon at this juncture. We can use this to identify the difference between religion and spirituality. Religion can be said to be the belief in someone else's experience while spirituality is having one’s own experience, religion shows you the truth while spirituality lets you discover it and religion makes you dependent while spirituality makes you independent. Even today we go by rules and not by spiritual conduct. What is it that God wants for God’s creation? Isn’t it the fact that we must love each other just as God taught us, and doesn’t love involve sharing food and feeding one another?

October 2 is commemorated as Gandhi Jayanthi because it is Mahatma Gandhi’s birthday. The father of the nation has remarked “There are people in the world so hungry that God cannot appear to them except in the form of bread.” There is a truth in this that can be linked to the above passage. The Sabbath or a Sunday service can be seen as a day to fast and not do anything else for the rich because they can afford to do it. But for the poor fasting is extension of their poverty. The disciples were poor materially but rich spiritually. The Pharisees were rich materially and poor spiritually. Jesus is leading us to the spirituality of the poor where being poor will make us rich. Fasting can be effective only when it hurts us. Otherwise it is only a life style choice done out of abundance. Sunday’s in church should not just be a set of rules of what we cannot do but should lead us into thinking what we can do.

Today we again get an opportunity to clean up our act. It is not only to clean our surroundings but to clean our mind of prejudices and wrong notions. The communion in the church is not thinking how to prevent people from coming to receive the Holy body and blood of Christ, by talking of rules and barriers but to ask people to come because the poor can become rich in the act of sharing food. Through communion we are getting the idea of going out to the world and reaching out to the poor and sharing our resources with one another.

Food is God’s love made edible. We must worship God by loving one another and sharing what we have with one another for the sake of God’s kingdom. Jesus tells us in John 13:34-35 “Love one another as I have loved you.” The Sabbath or a Sunday is not a rule but an opportunity. Eating food is a right and not a luxury. Staying away from communion will also make us stay away from sharing and feeding. Our children will also not understand why it is important to be hungry so that others may also eat.

A father who was aged was once shifted to a smaller table in the house by his son because the father had lost the capacity to eat properly according to the rules in the house, often dropping food on the table and the floor. The old father was given food on a separate table in a separate wooden bowl. The son then one day sees his child making a bowl and when asked the child answers that he is making a wooden bowl. The father asks him why and he replies that he is getting one ready for the father to use when he gets old, just like the grandfather. The person realizes his mistake and shifts his father back to the main dining table during meals. In the process of being clean and “swach” we must not lose track of the basic lesson in our spirituality of sharing what we have with one another.

This story and the story of Jesus and his disciples along with the quotation of Mahatma Gandhi speaks volumes to us. Being clean is important and making our surroundings clean is also important but making people see God through the sharing of food is even more important. Jesus’ disciples see and experience God in their act of plucking heads of grain. The Pharisees on the other hand quote rules (cleanness) and in the process lose sight of God. Even as we try to grow spiritually may we never lose track of God expressed in the midst of poverty and hunger. Amen.

Blood is thicker than water

John 6:35-46
Jesus declares “I am the bread of life. Those who come to me will never hunger and those who believe in me will never thirst.” The intrinsic nature of Holy Communion should lead us to figure out that communion will not and cannot stop after the church service but is followed by creative action and engagement outside the church, in our own respective spheres of work and involvement. Poverty is a big problem in India and despite the effort to showcase India as a super power not much is being done to alleviate poverty in the Indian context. What can Christians offer in such a scenario?

Firstly, consider others as your own family. We do not help others because we simply do not feel anything for others. We do not feel anything for others because we are not in relationship with them. In a retreat two weeks ago a Catholic priest recollected his journey with Mother Teresa in Bangalore. She asked him to stop the car they were travelling in and gives her sandwich which she got from the plane, to the person asking for food and money on the street. Perhaps Mother Teresa saw what any of us usually do not see and that is to consider the other as family. This is easier said than done. But how do we consider others as family?

Last week the owner of a major South Indian conglomerate called for a press conference and declared that he had severed all ties with his adopted son. He was no more his son declared the father. The reason was that his son had fallen out of favour with him because he had taken over the empire built by his father and starting relieving his father’s helpers. His father then felt that his bond with his staff was more than the bond developed with his adopted son. He also went on to say that blood is thicker than anything else.

This then brings us to the next point of exploration. How can we help others when we simply can’t see them as family? Jesus’ declaration that he is the bread of life and that if we partake of him we will never hunger and thirst brings us close to the truth that if we can come into communion with each other, the blood will bind us together. Family is not just natural family but family built by this communion of trust and respect. When Jesus asks us to be in communion with him it is also to be in communion with each other. Holy Communion should lead to the alleviation of poverty because we should be encouraged to take steps to help our own extended family members, our own flesh and blood.

The beginning of this should be in one’s own church. Showing love and caring for others can take place only if we can trust one another. It can take place only if we bring the trust to the level of participating in each other’s lives. Many people come to church to experience the love of God and the strengthening presence of the Holy Spirit through the life and acts of Jesus. Showing love and caring for all people who come to church from whichever background is a way of being in communion with them through the strengthening and life giving communion we have received in church.

How far can we take this and how thick is the blood of our relationship? There was a street dog which used to live in our part of the city two years ago. The dog was familiar to me because I used to feed him bones every once in a while. He disappeared all of a sudden and I didn’t see him anymore. Last week I was in another part of the city buying some food. While I was waiting and talking to a friend, I realized that a dog was coming close to me. He started wagging his tail and then let out a howl in greeting. I realized that this was the dog who I thought I would never see again. One has to realize that relationships are forged in different ways and with different species of God’s creation. Feed each other, be in communion and bring about a bond which is thicker than blood and this will never go away.

This then becomes the deeper meaning of the Eucharist. It is a sharing that teaches us to share whatever we have with whoever we come across. It simply does not end and this becomes a part of our lives. It is indeed right when Jesus says, whoever will come to me will never hunger and whoever believes in me will never thirst. Amen.

(Excerpts of two sermons preached in the St. Ignatius JSO Church, K.R. Puram, Bangalore and the St. John's English Chapel, Lingarajapuram, Bangalore.)

Picture courtesy www.lynn-a.blogspot.com