Lent Day 39: Sound sleep and faith

There are many people who can’t sleep properly, who suffer from insomnia and who are awake late into the night, because they can’t sleep. There are also those who don’t sleep because they are working late into the night and trying to finish deadlines. Some even pray late because it is the time with least disturbance and noise. But sleep is an integral part of faith and life. It is what gives rest to the body and strength to the soul.

But interestingly, people who sleep well are blamed for sleeping too much, sleeping without a care and sleeping lazily. Others will remark that they don’t have a care in the world and can therefore sleep relaxedly. It is interesting that on the one hand people are trying their best to sleep with medicines, treatment and prayer and on the other hand people who sleep are accused of sleeping too much and sleeping without a care. Sleep is associated with boredom, laziness and lack of creativity. So much that the importance of sleep is ignored and downplayed.

In St. Mark 4, verse 38, it says, “But he was in the stern, asleep on the cushion; and they woke him and said to him, “Teacher, do you not care if we perish?” There are some people who appear to be working all the time but don’t get anything done. There are others who work for short periods, but are very effective. Are we working to show others or to get things done without bothering about who is watching? Jesus takes rest, he sleeps on the boat, because it is resting time. He is also sure of himself and the Father who sent him. He has a sound sleep.

The disciples on the other hand are not sure of many things. Despite accompanying Jesus everywhere, they are still unsure of his capabilities. This unsureness also led to lack of sleep and lack of sound sleep. It affected their morale and affected their performance. Instead of then catching some sleep, they remained awake and increased their tension. We see in these days that a lot of people are tensed. There are also the seldom few who can sleep at the sight of a bed.

Jesus is so sure of his faith that his sleep is also sure footed and relaxing. There is no care of the world because he is sure that his Father in heaven will take care of everything. This results in his rebuking of the storm when he is woken up. In verse 39 it says, “And he awoke and rebuked the wind, and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm.” The sleep is so strengthening that Jesus is so clear in his mind. His calmness then calms the sea. This lent, sleep should not be avoided and tensions should not lead to lack of sleep. Let us pray, have faith, believe and sleep. Amen.

This lent assure others that their faith is great

Matthew 15:21-31

Jesus left that place and went away to the district of Tyre and Sidon. ²² Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” ²³ But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” ²⁴ He answered, “I was sent only to the lost sheep of the house of Israel.” ²⁵ But she came and knelt before him, saying, “Lord, help me.” ²⁶ He answered, “It is not fair to take the children’s food and throw it to the dogs.” ²⁷ She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” ²⁸ Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

If we are to put ourselves in the place of Jesus and his disciples, St. Matthew 15:21-31 places a woman from another community/caste/religion in front of us this lent. It is not a familiar and a comfortable scene and neither was it for Jesus’ disciples and even for him. The disciples are almost irritated with the presence of the Canaanite woman and that is why they ask Jesus to send her away. They are disturbed by her shouting. Jesus makes a matter of fact statement when he says that “I was sent only to the lost sheep of Israel.” But the woman comes closer and kneels and seeks help. Jesus explains the situation to her and says that he cannot help her because it will not be fair to take the food of the children and throw to the dogs. This is when there is an unexpected twist to the proceedings. The woman says that even the dogs eat the crumbs that have fallen from the table. Jesus stops what he is doing and says “Great is your faith. Let it be done to you as you wish.”

This encounter of Jesus and the Canaanite woman speaks volumes to us during lent. We must also appreciate the wisdom of the church leaders to place this reading in churches during lent. The woman’s daughter is tormented by a demon and that is why she has come to Jesus. The problem though here is that the Jews and the Canaanites do not have that good a relationship. One could definitely classify them as enemies with a history of enmity. This is why the disciples become uncomfortable. They want the woman to go away but they cannot beat her or push her away because they cannot behave like others. They are part of the Jesus movement. So they put the burden on to Jesus. Jesus takes it up.

One must realize that our surroundings always affect us to a certain extent. We speak based on our surroundings. Jesus therefore is quite cold when he mentions to the woman and anyone else who would have been there that he has come for certain people only. We should introspect during lent and realize that we too prefer to put our burdens on to Jesus and withdraw from any worthwhile thing that we are supposed to do during lent and even otherwise. In this sense we as the church sometimes withdraw from our responsibilities and leave Jesus to fend for himself forgetting that both the bride and the bride groom form the family/church. It is not that he can’t. But who and what are we then? Jesus though stays just there and has a dialogue with the woman. He says that it is not fair for him to look at the sufferings of others as then his own community would suffer. How could he do this? But this is when the woman shows a way forward. We do not come together as communities or do not help those outside our community because we reach a road block and feel we cannot help even though some part of us wants to! The Canaanite woman offers a solution. She does not want Jesus to stop helping his community but asks for the crumbs, the fringe and blessings on the side path which his community will anyway not use. The woman opens up a vista of ministry for Jesus where his ministry gets expanded to the least and the last of communities other than his.

We as the church should open our eyes to see the Canaanite woman in our midst so that our ministry will have a scope to widen inside and outside the walls of our church. During lent it will help to look around in our church and see who is standing next to us. Are we only seeing familiar and comfortable faces? Then we are reflecting the disciples. But can we see other faces in our midst? Then we will be able to reflect Jesus in our lives. All of us represent the church. We are the church. The keys to the doors of the church are with us. During lent, can we open the doors so that others can also come in. If Jesus told the woman that her faith was great, he is also telling the same thing today. Who are we to keep others away from the grace and mercy of God? Lent should be a time when we stop saying “Sending her away” like the disciples. Instead we must be able to look at others and say “Great is your faith. Let it be done to you as you wish.” Amen.