Let God’s grace empower us to speak up

St. Luke 1:57-80
57 Now the time came for Elizabeth to give birth, and she bore a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.
59 On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. 60 But his mother said, “No; he is to be called John.” 61 They said to her, “None of your relatives has this name.” 62 Then they began motioning to his father to find out what name he wanted to give him. 63 He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. 64 Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. 65 Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. 66 All who heard them pondered them and said, “What then will this child become?” For, indeed, the hand of the Lord was with him.
Zechariah’s Prophecy
67 Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy:
68 “Blessed be the Lord God of Israel,
for he has looked favorably on his people and redeemed them.
69 He has raised up a mighty savior[a] for us
in the house of his servant David,
70 as he spoke through the mouth of his holy prophets from of old,
71 that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors,
and has remembered his holy covenant,
73 the oath that he swore to our ancestor Abraham,
to grant us 74 that we, being rescued from the hands of our enemies,
might serve him without fear, 75 in holiness and righteousness
before him all our days.
76 And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77 to give knowledge of salvation to his people
by the forgiveness of their sins.
78 By the tender mercy of our God,
the dawn from on high will break upon[b] us,
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”
80 The child grew and became strong in spirit, and he was in the wilderness until the day he appeared publicly to Israel.

Elizabeth and Zechariah rejoice along with others on Elizabeth giving birth to a child. The people rejoice with them as well. But then they come to the point of having to make a critical decision. They have to name the baby. Those present naturally think it is going to be Zechariah, coming from the father and meaning “God remembers.” But to everyone’s surprise Elizabeth says that the baby’s name should be John which means “God is gracious.” The remembrance changes into the grace of God.

The onus immediately rests with Zechariah and he asks for a writing tablet. He could have written his own name giving importance to himself. But instead he writes John, giving all importance to God and God’s justice. “Unfortunately we sometimes write for ourselves. We should be able to transcend this and write for the benefit of others and for the rightful justice of others.”1 Zechariah was aware of what the angel told him but I don’t think that fear lead him to say what he did. Instead he does what he thinks is just and right. He writes perhaps what is the most important thing that he has ever written in his life.

Zechariah is aware of the justice people are yearning for. This can come only through God and acts of people who are close to God. Dec 2nd and 3rd commemorated thirty years of the worst industrial incident that took place in Bhopal. Thousands were killed and lakhs of people were maimed for life. Even today, children are suffering the after effects of the pollution which was brought about by corporate greed. But many have forgotten that Bhopal ever happened and others feel that they don’t live in Bhopal and so need not worry about it.

Elizabeth and Zechariah may not have had personal difficulties and problems. But the problems of others become their problems and the birth of a child to them becomes also their crusade against injustice. Zechariah regains his voice and prophesies
“By the tender mercy of our God,
the dawn from on high will break upon[b] us,
79 to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”

How meaningful a hope is this for people who have been suffering from human made calamities? Zechariah does not just speak to those who were there but offers hope to us, that darkness will indeed turn to light and things will turn around.

In the advent it is easy to get caught up with the spirit of the Christmas season with the gifts and festivities. For children the Christmas father, St. Nicholas becomes an unavoidable presence during carol rounds and celebrations. But how can we become like Zechariah and Elizabeth whose happiness was in bringing happiness to others? The grace of God or God is gracious was an onus to speak up and write for the justice and well being of others. This indeed gives others hope during the Christmas season. It is not anymore to suggest that this is our festival of remembering the birth of Jesus but to say that Jesus will open our mouths from slumber and inaction and make us strong and energetic however young or old we are.

It is not just to say that we remember, and this season is a festival of remembrance but to say that this is a time which tells us that God is gracious. Our gracious God will make us rise and prophecy like Zechariah did. We will be able to say that people who are made to suffer in darkness will indeed see light through the grace of God and the collective goodness of God’s people who come forward to work for God. May God be gracious and may we be graceful to use God’s grace for the betterment of humanity. Amen.

1. http://jerryachensworld.blogspot.in/2013/10/maaro-magar-pyar-se-maaro-john-753-811.html

Picture courtesy www.galleryhip.com

Finding our voice

St. Luke 1: 5-25
5 In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. 6 Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. 7 But they had no children, because Elizabeth was barren, and both were getting on in years.

8 Once when he was serving as priest before God and his section was on duty, 9 he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. 10 Now at the time of the incense offering, the whole assembly of the people was praying outside. 11 Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was terrified; and fear overwhelmed him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. 14 You will have joy and gladness, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. 16 He will turn many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.” 18 Zechariah said to the angel, “How will I know that this is so? For I am an old man, and my wife is getting on in years.” 19 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20 But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.”

21 Meanwhile the people were waiting for Zechariah, and wondered at his delay in the sanctuary. 22 When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. 23 When his time of service was ended, he went to his home.

24 After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 25 “This is what the Lord has done for me when he looked favorably on me and took away the disgrace I have endured among my people.”


The problem for many of us is that we are perennially unhappy. The unhappiness is due to several factors which could be related to aspirations, needs, and wants that lie unfulfilled. The stress and the hard work takes a toll on our bodies and saps out every bit of energy from us. The only place of relaxation and de-stressing is the church and one day a week becomes an essential ritual in the lives of all.

The service, bible readings and sermon all help us to get back on track in our lives. There may be grief, personal problems, work related pressures, family issues which pose serious questions in our mind. The church gives us answers to some of our questions and makes us relax. We get a feeling that God is with us and when God is with us, who can be against us? The element of faith comes to the maximum during service. But what if someone truly tested our faith? Zechariah was a priest and he was serving the Lord’s altar. A priest is fully aware of faith and trust in God. But when the angel sees him and tells him the good news that is going to happen in their family, he does not believe it because he feels his wife is too old to conceive. The angel then tells him that Zechariah will not speak till what he has informed him will happen. Zechariah loses his voice because for a moment he can’t comprehend God’s voice which came through the angel.

Many of us have lost our voices because we are not prepared to comprehend what God can do in our lives. Our faith ceases the minute we leave church almost to suggest that it will be better not to leave at all. We live two lives, one in church and one at home. Others may have multiple lives. In the process we lose the voice that God has given us. Zechariah got an opportunity to comprehend God’s voice because he became mute and had time to think. This thought process comes out later when he writes and gives his son’s name as John.

Zechariah and Elizabeth are seen as ideal parents. Parents in church should be mindful to listen to the voice of God in church and replicate that voice wherever they go. There need not be multiple lives and multiple behaviours, where parents say one thing in church and another at home. If that happens, the children will grow up being psychologically confused and will have personality disorders when they grow up. Finding one’s voice (which is God given) and proudly expressing it everywhere is what we all need to strive for.

Children on the other hand will feel that they can take advantage of their parents because their parents have flaws. Accordingly children will start disrespecting their parents and will pay scant attention to them. But have you heard of children divorcing their parents or parents divorcing their children? Divorce rates are alarmingly high in Kerala but they are legal. There is no legal standing for annulling the relationship between parents and children and between siblings. This is life long and this is God given. It is a bond which cannot be broken.

Finding one’s voice, finding one’s parents voice (meaning knowing what they have done for us) and finding one’s children's/s voice (meaning what they are doing in their lives) is an important aspect of our spirituality and our lives. Priest Zechariah lost his voice but it was to prepare for finding it. We should also be prayerfully silent, seeking God’s plan for justice, peace and love and then use our voice to accomplish it. Amen.

(Excerpts from a sermon preached at the St. Ignatius JSO Church, K.R. Puram, Bangalore.)
Picture credit www.oppeace.org

Sermon on ‘Something about Mary: Hope, change and Obama’

Luke 1: 39-45: Mary visiting Elizabeth
Preaching and talking to the youth is always a challenge. It is so because the language we speak keeps changing and what I say may not be taken in the spirit of what I have said it. Nevertheless we all try to be as communicative as possible leaving all the faults and short comings aside.

There is a joke about a woman and a school master which in all truism puts into perspective what I have just said.
An English lady, while visiting Switzerland, was looking for a room for a more extended stay, and she asked the schoolmaster if he could recommend any to her. He took her to see several rooms, and when everything was settled, the lady returned to her home to make the final preparations to move.
When she arrived home, the thought suddenly occurred to her that she had not seen a "W.C." (Water closet) around the place. So she immediately wrote a note to the schoolmaster asking him if there were a "W.C." near the room.
The schoolmaster was a very poor student of English, so he asked the parish priest if he could help in the matter. Together they tried to discover the meaning of the letters "W.C.," and the only solution they could come up with for the letters was for a Wayside Chapel. The schoolmaster then wrote the following note to the English lady:


Dear Madam:
I take great pleasure in informing you that the W.C. is situated nine miles from the room that you will occupy, in the center of a beautiful grove of pine trees surrounded by lovely grounds. It is capable of holding about 229 people and it is only open on Sunday and Thursday. As there are a great number of people who are expected during the summer months, I would suggest that you come early; although, as a rule, there is plenty of standing room. You will no doubt be glad to hear that a good number of people bring their lunch and make a day of it. While others who can afford to go by car arrive just in time. I would especially recommend that your ladyship go on Thursday when there is a musical accompaniment. It may interest you to know that my daughter was married in the W.C. and it was there that she met her husband. I can remember the rush there was for seats. There were ten people to a seat ordinarily occupied by one. It was wonderful to see the expression on their faces. The newest attraction is a bell donated by a wealthy resident of the district. It rings every time a person enters. A bazaar is to be held to provide plush seats for all the people, since they feel it is a long felt need. My wife is rather delicate, so she can't attend regularly. I shall be delighted to reserve the best seat for you, if you wish, where you will be seen by everyone. For the children, there is a special time and place so they will not disturb the elders. Hoping to have been of service to you, I remain,
Sincerely,
The Schoolmaster.

Saying this I enter into the bible passage on which I will preach today. Mary, the mother of Jesus goes to meet Elizabeth, her relative. Prior to this both Elizabeth (Zechariah) and Mary have been visited by the angel Gabriel with the news that both of them are going to bear a child respectively. Elizabeth was old and even called barren while Mary was in her prime, very young by all standards.

Elizabeth is delighted to see Mary and she tells her so, even mentioning the great feeling she undergoes when she sees her.

How then should we see this passage in our time? Two women meeting each other? Elizabeth’s seal on Mary’s good fortune? The time of God which is imminent?

I would like to see this passage in the following ways.
1. Mary created community by reaching out to Elizabeth- What we strive for today is to be perfect individuals and when we can’t do that we are in a dilemma and this drives us to church to check whether we are all right or not. We gobble any message or thought that assures us that attaining individual glory is okay and therefore we are justified in what we are doing. Nothing wrong with that on the one hand. (The number of Christian groups that flourish and the number of God’s that are produced in Kerala. In Kerala we have a whole lot of groups who are known by the names of their founders. It is a personalised faith proclamation which glorifies humans rather than God).

On the other hand Mary reaches out and touches Elizabeth and by that creates community. Mary was just filled with a sense which was even beyond her own perception in a way. But she is filled by the Holy Spirit and she goes beyond her perception of life. It is not only her individual success that matters but she takes on board an old woman who was humiliated by all the talk of her being barren and then being pregnant at an old age.

We should take this as a model of Christian life. Our success becomes complete only when we can take on board the success of others. Others who are pushed away from the main stream and humiliated beyond recognition.

2. Mary reached out from a position of privilege- There are those who talk of community when they aspire for leadership but will forget about it once they are in a position of leadership. All of us including me like to talk about the advantages of being in community and communion when it suits us/me and then discard it conveniently when we come to positions of power. Mahatma Gandhi said that forgiveness only comes from those in power. Similarly community formation only makes sense when we are in a position of power or advantage. As we walk to church each Sunday we meet people who are looking to be included in our exclusive communities but we neglect them only to talk of the injustice being meted out to us.

The Mumbai attacks are still fresh in our memory. The attack on the Taj and Oberoi-Trident hotels have brought up a sense of urgency in us and now we are blaming the politicians saying ‘enough is enough.’ But who are the politicians? They are also people like us who have forgotten the value of being in community once they have come to power. Any talk of change in this country has to include being able to reach out when we are in a position of privilege.

3. We expect people to come to us rather than the reverse- A hero/heroine is one only because of the support they receive from ordinary people. Without the fans, the hero’s/heroine’s are nothing. But we expect them to come to us with their problems rather than going out to them to know what their problems are.

Going out to people is not disturbing them for our own gain but reaching out to them to be a part of their pain. It’s not like being tele-marketing executives. The ICICI case where a Mumbai high court judge was called and harassed during a case hearing was well covered by the media.

The question is whether I can lower myself from the pinnacle of my success or whether I want to have a rest, now that I have reached the pinnacle or the summit? We are what we are because of the community we live in. Our family, friends, church, workplace. These are the places where we have to make a difference.

4. Christian life is about bringing the excitement of hope- The child leaps in Elizabeth’s womb because Elizabeth feels the excitement that something is going to happen. Not just on a personal level but on a community, group and national level. It is not just something about Mary but it is beyond that. Something great is going to happen. It is so profound and strong that every part of us can feel it.

Obama stunned many through his victory. His victory speech was interesting. He talks of an old woman Ann Nixon Cooper. He says,

And tonight, I think about all that she’s seen throughout her century in America- the heartache and the hope; the struggle and the progress; the times we were told that we can’t, and the people who pressed on with that American creed: Yes we can.

At a time when women’s voices were silenced and their hopes dismissed, she lived to see them stand up and speak out and reach for the ballot. Yes we can.

When there was despair in the dust bowl and depression across the land, she saw a nation conquer fear itself with a New Deal, new jobs, a new sense of common purpose. Yes we can.

When the bombs fell on our harbour and tyranny threatened the world, she was there to witness a generation rise to greatness and a democracy was saved. Yes we can.

She was there for the buses in Montgomery, the hoses in Birmingham, a bridge in Selma, and a preacher from Atlanta who told a people that “We Shall Overcome.” Yes we can.

America, we have come so far. We have seen so much. But there is so much more to do. So tonight, let us ask ourselves- if our children should live to see the next century; if my daughters should be so lucky to live as long as Ann Nixon Cooper, what change will they see? What progress will we have made? This is our chance to answer that call. This is our moment.

This is our time, to put our people back to work and open doors of opportunity for our kids; to restore prosperity and promote the cause of peace; to reclaim the American dream and reaffirm that fundamental truth, that, out of many, we are one; that while we breathe, we hope. And where we are met with cynicism and doubts and those who tell us that we can’t, we will respond with that timeless creed that sums up the spirit of a people: Yes, we can.

I can’t help but bring in a comparison between Ann Nixon Cooper and Elizabeth, between Obama and Mary. Both Ann and Elizabeth lived long, they saw it all, and now they are on the verge of seeing something great happening. Even in their old age they are feeling the excitement of the baby inside them leap with joy feeling the change they are going to witness.

I am not a soothsayer and I can’t say what will happen come January 20, when Obama will take over as the president of the United States of America. What I can say is the excitement I saw and still see of a hope of change. Yes we can.


And so, dear friends, this is what we have to take with us and toil with. This excitement should be within each one of us. The excitement that tells us that Jesus was not born in the higher echelons of power in Rome, but in a manger/stable. The excitement that tells us that Jesus was born as the son of a carpenter and an ordinary mother who dared to dream. The excitement that Jesus is going to bring down the powerful from their thrones and lift up the lowly. The excitement that Jesus is going to fulfil the promise that was made to us by our God in the desert. Yes we can and we should.

Let this day be a day where we take sides with the poor, the underprivileged, the disadvantaged, the discriminated and let us fight with the excitement that has been shown to us by these two ordinary women, distanced by age but glued together by hope. Amen.

(Image from http://www.hoperc.org/)