Showing posts with label Holy spirit. Show all posts
Showing posts with label Holy spirit. Show all posts

Wednesday, November 23, 2016

A prayer for evangelists to say




O Father, Son and Holy Spirit, come and bless us to start the journey which is tiresome and difficult but which will bring good cheer and happiness to others and us. Help us as we travel, settle down, meet new people and start new churches and congregations. May we be filled with the Holy Spirit so that we can go where the Holy Spirit leads and do what the Holy Spirit wants. Teach us to pray, preach and work among the people and communities we go to. May every prayer bear fruit, every sermon bring change and every work help people.
We are ever indebted to you dear God for making us accept Christ and his teachings. Our faith has brought great change and strength in our life. What we are preparing to do is only a way of thanking you for your unending mercies. Let the Holy Spirit instill and keep the fire of mission work burning inside so that no allurement, pressure or unwelcoming environment will discourage us from the work which we whole heartedly wish to do. We pray in the name of Jesus who came and lived in our midst so that we may be saved. Amen.

Thursday, July 17, 2014

The spirit of goodness



Mark 3:20-30
20 and the crowd came together again, so that they could not even eat. 21 When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” 22 And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” 23 And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. 27 But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.
28 “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— 30 for they had said, “He has an unclean spirit.”

1. There is no appropriate time to do good, rather do good always.
In the beginning of Mark chapter 3 a man with a withered hand approaches Jesus. Jesus asks those there whether it is lawful to do good or to harm on the Sabbath and whether to save life or to kill? They remain silent and Jesus asks the man to stretch out his hand and heals it.
The very famous one liner of the comedian Sreenivasan to Mohanlal is very popular among Keralites. “Ellathinum athindethaya samayam undu daasa.” It can be translated as "everything has it’s time". But Jesus here questions this concept of good and bad time. The time is when it comes. It is the urge to do good when we see injustice and suffering. The people in Syria, Iraq and Palestine are suffering for reasons not theirs. But the international community continues to wait for an appropriate time to do something. When will this time come? Is it dependent on rules and conventions?
The truth of the matter is that there is no appropriate or correct time. Suffering should force us into action instead of waiting to see whether we can or not. Jesus asked the Pharisees whether it was lawful to do good on the Sabbath. They kept quiet and waited. Jesus on the other hand asked the man with the withered hand to stretch it out and healed him.

2. Never blaspheme against the Holy Spirit, rather affirm your neighbours.
When the scribes accused Jesus of having an unclean spirit they were in essence questioning his character and actions. They were suggesting bad over good and death over life. There was a clear character assassination of Jesus’ self and being. This unwarranted criticism was not done for good but in the effort of destroying the spirit of Jesus. Jesus hit back by saying that they can get away with everything else but won’t get away with blaspheming against the spirit.
What does this mean for us today? What it means is that we should stop criticizing and attacking others in church. If everyone truly believes in the invocation of the Holy Spirit during baptism and communion, how can the other person be bad? How then can we allege bad character, immorality and imperfectness in our neighbour in the church and other places? How can this happen when they also possess the same spirit that we have. This then is an attack on the Holy Spirit itself and an attack on the very essence of a human being, both female and male. How on earth can be get away with this unwarranted and uncalled for attack on others who are the same as us? What on the other hand can be followed is the affirmation that Jesus does for the man with the withered hand. Jesus does not wonder or question the reason for why the man's hand was withered. Rather he asks him to stretch it out. It works out into a handshake of good faith and affirmation.
The call to all of us is clear. Look around and continue to do good instead of looking for appropriate times and the clarity of the rule book and stop humiliating and insulting our neighbours in church and society and start affirming them.






(Picture courtesy www.lavistachurchofchrist.org)

Monday, June 9, 2014

Experiencing Pentecost: Go where the spirit leads and build relationships


Acts 2: 1-13
When the day of Pentecost had come, they were all together in one place. 2 And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. 3 Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. 7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language? 9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, 11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.”

The true experience of Pentecost in the Jacobite Syrian Orthodox church is one of renewal and re commitment. It is knowing that God is reality in the trinity and the speciality of the trinity is being in relationship with one another. It is also knowing that the Holy Spirit will lead and that true discernment comes from feeling, listening and going along with the Holy Spirit.

Jesus Christ advises his disciples that the way to the Father is through him and now that he has ascended the Holy Spirit will be there to guide and empower. But he tells his disciples that the best way to know God is to love each other just like the love of the father for the son, the son for the father and the spirit for the father and son. In essence it is saying that no one is great or greater but all are equal and all bring true value to the relationship.

The Jacobite church has a detailed and long service for Pentecost which is divided into three parts. The essence of the Holy Spirit is explained and the relationship of the Father, Son and Holy Spirit is expounded. This brings about a clear picture of what and how things should be. The Father has no qualms in sending the son into the world and he believes that the son will do the job. The son on the other hand keeps promoting the father and in the end paves the way for the spirit. There is no staying back and saying that the son is capable by himself of doing what is needed. Jesus understands it is time to move away and make way for the spirit and in all humbleness and without any qualms or regrets he does just that. There is a special collegiality being expressed here. It is a special relationship of believing and trusting in the other person. This is not easy but we are shown that it is not impossible.

We are shown that relationships are not planned and have no emphasis on one person. Rather, relationships come across as something which celebrate each other and use the opportunity to work on what one is given but at the same time share the accolades that come along.

This being the case one needs to come to terms with the experience of Pentecost. What happened when the apostles received the spirit? They started speaking in tongues and others assembled there understood what was being spoken as each of the assembled one’s language. The relationship that Christ had with his disciples extended through his admission to the relationship Christ had with the Father and therefore the disciples were initiated into that relationship. The relationship Christ had with his disciples was then opened up to include the spirit in the relationship. This does not end here but rather becomes the extending of this openness and relationship to all people whereby the experience of the indwelling of the spirit during Pentecost leads to the opening up of the relationship to all.

The experience of Pentecost calls upon us to open up. It asks us to include, accept, celebrate and be free. There is no road map and there is no plan. The map and the plan are where the spirit leads us and frankly we don’t know where that could be. One should use this opportunity of the Pentecost to follow the spirit, open ourselves up to the liberation offered by relationships and have the courage to follow God even when we actually are uncomfortable with the initial paths that the spirit is taking us through.


(Picture courtesy http://www.thebridgeonline.co.uk/1840/pentecost-sunday)

Saturday, January 17, 2009

Sermon on ‘Something about Mary: Hope, change and Obama’





Luke 1: 39-45: Mary visiting Elizabeth
Preaching and talking to the youth is always a challenge. It is so because the language we speak keeps changing and what I say may not be taken in the spirit of what I have said it. Nevertheless we all try to be as communicative as possible leaving all the faults and short comings aside.

There is a joke about a woman and a school master which in all truism puts into perspective what I have just said.
An English lady, while visiting Switzerland, was looking for a room for a more extended stay, and she asked the schoolmaster if he could recommend any to her. He took her to see several rooms, and when everything was settled, the lady returned to her home to make the final preparations to move.
When she arrived home, the thought suddenly occurred to her that she had not seen a "W.C." (Water closet) around the place. So she immediately wrote a note to the schoolmaster asking him if there were a "W.C." near the room.
The schoolmaster was a very poor student of English, so he asked the parish priest if he could help in the matter. Together they tried to discover the meaning of the letters "W.C.," and the only solution they could come up with for the letters was for a Wayside Chapel. The schoolmaster then wrote the following note to the English lady:


Dear Madam:
I take great pleasure in informing you that the W.C. is situated nine miles from the room that you will occupy, in the center of a beautiful grove of pine trees surrounded by lovely grounds. It is capable of holding about 229 people and it is only open on Sunday and Thursday. As there are a great number of people who are expected during the summer months, I would suggest that you come early; although, as a rule, there is plenty of standing room. You will no doubt be glad to hear that a good number of people bring their lunch and make a day of it. While others who can afford to go by car arrive just in time. I would especially recommend that your ladyship go on Thursday when there is a musical accompaniment. It may interest you to know that my daughter was married in the W.C. and it was there that she met her husband. I can remember the rush there was for seats. There were ten people to a seat ordinarily occupied by one. It was wonderful to see the expression on their faces. The newest attraction is a bell donated by a wealthy resident of the district. It rings every time a person enters. A bazaar is to be held to provide plush seats for all the people, since they feel it is a long felt need. My wife is rather delicate, so she can't attend regularly. I shall be delighted to reserve the best seat for you, if you wish, where you will be seen by everyone. For the children, there is a special time and place so they will not disturb the elders. Hoping to have been of service to you, I remain,
Sincerely,
The Schoolmaster.

Saying this I enter into the bible passage on which I will preach today. Mary, the mother of Jesus goes to meet Elizabeth, her relative. Prior to this both Elizabeth (Zechariah) and Mary have been visited by the angel Gabriel with the news that both of them are going to bear a child respectively. Elizabeth was old and even called barren while Mary was in her prime, very young by all standards.

Elizabeth is delighted to see Mary and she tells her so, even mentioning the great feeling she undergoes when she sees her.

How then should we see this passage in our time? Two women meeting each other? Elizabeth’s seal on Mary’s good fortune? The time of God which is imminent?

I would like to see this passage in the following ways.
1. Mary created community by reaching out to Elizabeth- What we strive for today is to be perfect individuals and when we can’t do that we are in a dilemma and this drives us to church to check whether we are all right or not. We gobble any message or thought that assures us that attaining individual glory is okay and therefore we are justified in what we are doing. Nothing wrong with that on the one hand. (The number of Christian groups that flourish and the number of God’s that are produced in Kerala. In Kerala we have a whole lot of groups who are known by the names of their founders. It is a personalised faith proclamation which glorifies humans rather than God).

On the other hand Mary reaches out and touches Elizabeth and by that creates community. Mary was just filled with a sense which was even beyond her own perception in a way. But she is filled by the Holy Spirit and she goes beyond her perception of life. It is not only her individual success that matters but she takes on board an old woman who was humiliated by all the talk of her being barren and then being pregnant at an old age.

We should take this as a model of Christian life. Our success becomes complete only when we can take on board the success of others. Others who are pushed away from the main stream and humiliated beyond recognition.

2. Mary reached out from a position of privilege- There are those who talk of community when they aspire for leadership but will forget about it once they are in a position of leadership. All of us including me like to talk about the advantages of being in community and communion when it suits us/me and then discard it conveniently when we come to positions of power. Mahatma Gandhi said that forgiveness only comes from those in power. Similarly community formation only makes sense when we are in a position of power or advantage. As we walk to church each Sunday we meet people who are looking to be included in our exclusive communities but we neglect them only to talk of the injustice being meted out to us.

The Mumbai attacks are still fresh in our memory. The attack on the Taj and Oberoi-Trident hotels have brought up a sense of urgency in us and now we are blaming the politicians saying ‘enough is enough.’ But who are the politicians? They are also people like us who have forgotten the value of being in community once they have come to power. Any talk of change in this country has to include being able to reach out when we are in a position of privilege.

3. We expect people to come to us rather than the reverse- A hero/heroine is one only because of the support they receive from ordinary people. Without the fans, the hero’s/heroine’s are nothing. But we expect them to come to us with their problems rather than going out to them to know what their problems are.

Going out to people is not disturbing them for our own gain but reaching out to them to be a part of their pain. It’s not like being tele-marketing executives. The ICICI case where a Mumbai high court judge was called and harassed during a case hearing was well covered by the media.

The question is whether I can lower myself from the pinnacle of my success or whether I want to have a rest, now that I have reached the pinnacle or the summit? We are what we are because of the community we live in. Our family, friends, church, workplace. These are the places where we have to make a difference.

4. Christian life is about bringing the excitement of hope- The child leaps in Elizabeth’s womb because Elizabeth feels the excitement that something is going to happen. Not just on a personal level but on a community, group and national level. It is not just something about Mary but it is beyond that. Something great is going to happen. It is so profound and strong that every part of us can feel it.

Obama stunned many through his victory. His victory speech was interesting. He talks of an old woman Ann Nixon Cooper. He says,

And tonight, I think about all that she’s seen throughout her century in America- the heartache and the hope; the struggle and the progress; the times we were told that we can’t, and the people who pressed on with that American creed: Yes we can.

At a time when women’s voices were silenced and their hopes dismissed, she lived to see them stand up and speak out and reach for the ballot. Yes we can.

When there was despair in the dust bowl and depression across the land, she saw a nation conquer fear itself with a New Deal, new jobs, a new sense of common purpose. Yes we can.

When the bombs fell on our harbour and tyranny threatened the world, she was there to witness a generation rise to greatness and a democracy was saved. Yes we can.

She was there for the buses in Montgomery, the hoses in Birmingham, a bridge in Selma, and a preacher from Atlanta who told a people that “We Shall Overcome.” Yes we can.

America, we have come so far. We have seen so much. But there is so much more to do. So tonight, let us ask ourselves- if our children should live to see the next century; if my daughters should be so lucky to live as long as Ann Nixon Cooper, what change will they see? What progress will we have made? This is our chance to answer that call. This is our moment.

This is our time, to put our people back to work and open doors of opportunity for our kids; to restore prosperity and promote the cause of peace; to reclaim the American dream and reaffirm that fundamental truth, that, out of many, we are one; that while we breathe, we hope. And where we are met with cynicism and doubts and those who tell us that we can’t, we will respond with that timeless creed that sums up the spirit of a people: Yes, we can.

I can’t help but bring in a comparison between Ann Nixon Cooper and Elizabeth, between Obama and Mary. Both Ann and Elizabeth lived long, they saw it all, and now they are on the verge of seeing something great happening. Even in their old age they are feeling the excitement of the baby inside them leap with joy feeling the change they are going to witness.

I am not a soothsayer and I can’t say what will happen come January 20, when Obama will take over as the president of the United States of America. What I can say is the excitement I saw and still see of a hope of change. Yes we can.


And so, dear friends, this is what we have to take with us and toil with. This excitement should be within each one of us. The excitement that tells us that Jesus was not born in the higher echelons of power in Rome, but in a manger/stable. The excitement that tells us that Jesus was born as the son of a carpenter and an ordinary mother who dared to dream. The excitement that Jesus is going to bring down the powerful from their thrones and lift up the lowly. The excitement that Jesus is going to fulfil the promise that was made to us by our God in the desert. Yes we can and we should.

Let this day be a day where we take sides with the poor, the underprivileged, the disadvantaged, the discriminated and let us fight with the excitement that has been shown to us by these two ordinary women, distanced by age but glued together by hope. Amen.

(Image from http://www.hoperc.org/)