Fr. Jerry Kurian is a priest, theological educator and public speaker with interests in blogging, social media, theatre, internet ethics, preaching, life skills and leadership training.
Dear Lord we pray for those who have been inconvenienced due
to the demonetization of 500 and 1000 rupee notes. We remember the elderly,
women working at home, cart vendors, small and medium families, coolies, auto
rickshaw and taxi drivers, daily wage labourers and all those who have saved
and not hoarded money, but have rather preferred to keep it with them. We pray
for those without bank accounts, those who can’t sign a cheque and those who
will feel humiliated by complex bank procedures. We stand with small scale
traders and way side businesses who roll their money day to day and use
the profits. We feel for those who are conducting weddings and those who expect
small but significant help from several people during hospitalization. We
suffer with those who are in queue outside banks and ATM’s, those who are
panicking due to upcoming travel plans and those who as tourists are already
touring the country. We hope and pray that as people we may help each other by
waiting for payments if we can afford to and thereby helping someone who can’t
pay, loaning money to those who don’t have money with them, helping some to
start bank accounts with dignity and see this as a test of our character and patience.
We pray God that this be a wakeup call for all to serve God and not money. We
hope so much that leaders from all walks of life will stop hoarding money and refuse
to make ordinary people suffer. We pray for sensitivity, trust and
understanding in the minds of those in the corridors of power. May all glory
and honour be to you Father, Son and Holy Spirit. Amen.
Ever giving God, we come into the sphere of meditative calmness and seek oneness with you. There are so many options before us and yet the best will be the one you show us. We seek strength to overcome the pressures of selecting courses, jobs, partners, houses and investments based on human and earthly advice. The best decision we believe Lord is the one we take through your guidance and grace.
We pray God for the mercy of creation of an idea which we will be capable of fulfilling. We pray Jesus for a life changing moment of sacrificial love which will make us select the path of eternal life over eternal destruction. We pray Holy Spirit for unconditional spiritual sanction and grace for taking bold and binding steps for God. We believe that we will never lose our way when we select your way O God. Lead us we pray in the way that only you can. Amen
Most loving God, we pray for needful and caring blessings in
our life. On some days everything we do for good is misunderstood and
misconstrued as selfish steps for our own needs. On other days people come to
us for help and team work. The weight of misunderstanding is many a time
unbearable. We pray God for blessings for ourselves, our family, friends,
colleagues and everyone we come across.
The biblical guidance to love others as
we love ourselves urges us to seek blessings for all. Lord Jesus the rain and
sun fall upon everyone irrespective of who they are. May your blessings also
fall upon all of us so that we work together and see each other as family and
produce selfless acts involving courage and visionary ideas. Holy Spirit, bring
us together to seek and experience blessings so that we understand that by
sticking together we will see and feel blessings from God every single day.
Even as we stand together in church, may we stand together in our houses and in
society so that no single drop of blessing will go waste. Bless us triune God.
Amen.
We thank you Lord for your multiple and unending mercies in our life. We
are sorry that we have moved away from the clear direction that you
have shown us. Instead, our ego is ruling our lives. Allow us the
discernment God to recreate lost relationships, friendships and
partnerships so that we may see the good in everything.
We pray Father God for a pure heart which will bring about good thoughts
in us. We pray Son of God for the tenacity and will power to do what is
right and not what is usual. We pray Holy Spirit for the strength to
carry on when everyone else gives up.
We can't do it alone. We need your help and the support of others. We
bend our knees before you and promise that we will start talking to and
be in relationship with our friends, family, church members, neighbours
and colleagues. Guide us O Lord we pray with the inspired wisdom and
radical love of the blessed Trinity. Amen.
Fr. Jerry Kurian is a priest of the Jacobite Syrian Orthodox Church and
an alumnus of UTC. He
joined the United Theological College, Bangalore as lecturer in the Department of
Communication in May, 2011.
Jerry Kurian taught at the Malankara Syrian Orthodox Theological
Seminary (MSOTS) for a period of five years before joining for his
research. He has many years of pastoral experience as well. He functions as the Chairperson of the Department of Communication.
His research interests include new media, the internet, public speaking,
drama, film analysis, communication and mission, alternative media,
alternative journalism, traditional media, social networking, blogs,
communication and women's liberation and communication and climate
change.
Fr. Jerry is serving as priest in the St. Ignatius Jacobite Syrian
Orthodox Church, K.R. Puram, Bangalore. He believes his calling is to
teach and pastor towards an inclusive society where everyone will be a
part of our spiritual expression and everyone will benefit from the
liberative gospel of Jesus Christ. He believes Orthodox Christianity has
many things to offer in the diverse ecumenical and religious
environment of India. He affirms that proper Communication can lead to a
just society.
He worked on the design and implementation of the college web site and is presently maintaining the web site @ http://utc.edu.in/ He also designed and is maintaining and updating the college blog @ http://www.utcbangalore.blogspot.in/
Publications and presentations
Asia Communication Sunday worship order for the WACC Asia
Communication Sunday booklet June, 2010
Presentation on ‘God’s providence and the youth in the
church’ in Yercadu on July 24, 2010.
Meditations for Gurukul Daily Devotion 2011 submitted in
October, 2010.
‘Rights of (Vulnerable) Children and the New Media:
Challenges for the church in India’.
Paper presented in the seminar on ‘Children and their rights: A Theological
exploration’, Chennai on November 15-17, 2010.
‘Examining the claims of the Information Revolution:
Social Revolution or Knowledge Capitalism’. Published in KCC magazine,
November, 2010.
‘The woman and Jesus. A bible study on Luke 7: 36-50’.
Presented for the NCCI workshop on ‘Daring to study scriptures publicly and
sensually’ on 5-2-2011, Chennai. This was later published by NCCI.
‘The essence of Lent: Learning and struggling to bend our
knees, mend our hearts, and lend our hands’. Published in CSI Life magazine,
March, 2011.
Co-edited the WACC Asia Communication Sunday booklet June,
2011.
Poem/song on “Vulnerability in
the midst of Climate Change”, p.8 in Asia Communication Sunday booklet,
Communicating Climate Justice, WACC-AR, June 26, 2011.
Co-edited the Asia Communication
Sunday booklet, 2011.
Bible study for the BTESSC-UTC
workshop on “Online Training Techniques and Different Possibilities” on August
30, 2011.
“Media Ethics, the main line
media and new (social) media: A case for alternative people’s journalism”-
paper presented for the UTC alumni meeting in October, 2011.
Meditations for the Gurukul
Daily Devotion, 2012, GLTC, Chennai, 2012, “Neighbourly Relations and Christian
discipleship”, pp. 289-296.
Article on “Christ the
Revolutionary” published in Assisi Magazine, February-March 2012, Vol.58, Issue
2, Assisi Ashram, Bharananganam, Kottayam, Kerala, pp. 20-22.
Presentation on “Bollywood and
the Construction of Masculinities” in the WCC-SCMI gender training workshop on
March 20, 2012 in UTC, Bangalore.
Article on “Alternative Media
and Journalism as a framework for Communicating Peace” published in the Clark
Journal Of Theology (Theological Reflections on Peace building), Vol. II. No.
1, January- June, 2012.
Article titled
“The Church, Human Sexuality and Challenging the Unchallenged” in the Gurukul
Journal of Theological Studies (Human Sexuality: Theological and Biblical
Reflections), Vol XXIII, No. 2, June, 2012. This was published in December,
2012.
Presentation on “Forms of
spirituality” to 50 ordained pastors from CSI Rayalaseema and Nandyal
Dioceses on July 3, 2012 at Vishranthi Nilayam, Bangalore.
Presented a bible study on
Genesis 4:3-9 titled “Am I the reason for the divide” (A bible study on the
digital divide) for the SCMI Centenary Bible Study workshop on September 6-8,
2012. This was later published by the SCMI and released during its centenary
celebrations.
UTC alumni refresher course
presentation on “Lord Renew the Church: Begin From Me. Empowered by the Spirit
of Renewal: People of God as the True Agents of Change. Internet as a catalyst
for building an alternative community for church renewal” in October, 2012.
Class for youth of Mumbai
diocese of the Jacobite Syrian Orthodox Church on November 16, 17 and 18, 2012
on “Who and what am I for God”.
Took sessions on “Media and
Leadership” and “Cyber ethos and internet de-addiction” for the Fest Zoe 2012
(Ecumenical Youth Leadership Training Camp) with the theme Beyond
Globalization, Youth Culture, Mission
and Leadership on
November 14, 15, 2012. It was conducted by the The CSI Department of Pastoral Concerns and the
Department of Ecumenical Relations & Ecological Concerns in the CSI Synod
Centre, Royapettah, Chennai.
Presented a paper on “The Internet and
Alternative Media for Communicating Peace” for the Faculty Research Seminar in
the UTC on November 28, 2012.
Recorded a Jacobite Syrian Orthodox
worship liturgy cd in English on November 29, 30, 2012. The CD was released on May 5, 2013.
Did a presentation on
“Christian Communication, internet and alternative Communication” and helped in
the sessions on “Reporting and Editing” in the workshop on “Communicating Ecological Justice”, held at CSI Synod Guest House, from 3rd to 5th Dec
2012. It was conducted by WACC and the CSI Synod.
Took a session on “Exodus: A
journey to Togetherness” for the youth of the Bangalore diocese of the Jacobite Syrian Orthodox
Church on January 26, 2013.
“Lord
Renew the Church: Begin From Me. Empowered by the Spirit of Renewal: People of
God as the True Agents of Change. Internet as a catalyst for building an
alternative community for church renewal” done for the UTC alumni refresher
course was published in the latest issue of the Masihi Sevak, UTC.
Initiated the discussion for
Dr. Joseph George’s faculty research seminar paper on “Changing patterns of
Relationships in the Cyberage: Challenges and Directions for Ministry in India”
on February 27, 2013.
Attended the NCCI sub
committee meetings on March 6, 7, 2013 in Gurukul, Chennai. Apart from the
Commission on Communication, was also nominated to the Centenary Celebrations
sub committee to prepare a documentary on the NCCI.
Paper presented on “An Ecumenical
View on Churches View of the Eucharist. A Critical Discussion” for theologians
across India in the
Ecumenical Christian Centre (ECC), Bangalore
on May 15, 2013.
Presentation on “Church: The
Sacramental Sign of Hope. The church and internet: Hope in the New Age” for the
CSI Central Kerala Youth Pre Assembly in May, 2013.
Presentation on “Media values in India” to a study group from Edinburgh University
in June, 2013.
Retreat for teachers of the CSI
Institute of Technology, Nagercoil on July 8, 2013.
Presentation on “Women and
Migration” for a CSI Synod programme in Vishranthi Nilayam, Bangalore in July, 2013.
Article on “The Internet and
Alternate Media as Christian Communication” published in the National Council
of Churches in India (NCCI) review in July, 2013.
Skit direction and presentation
for the National Council of Churches in India- World Council of Churches pre
assembly seminar in Bangalore
in August, 2013.
Presentation on “Blogs and
writing” and “The Spirituality of writing” in the Writers’ workshop for pastors
conducted by the United Basel Mission and UTC in Mumbai YMCA on September 16,
2013.
Scripted, directed and edited a
documentary on the United Theological College,
Bangalore in
October, 2013. This was screened in the World Council of Churches Assemby in Busan, South
Korea.
Part of the NCCI centenary
documentary team working on a documentary for the NCCI.
Presentation on “Living with God
in the Contemporary World” for the Tangkhul Christian Fellowship, Bangalore on November 1,
2013.
“Media, Culture and Religion:
Alternative Media as a New Religious Expression in India.” Paper presented to the St.
Olaf College, U.S. students in the Ecumenical Christian Centre, Whitefield, Bangalore on November 5,
2013.
“Christian perspective on media
and youth advocacy for social change.” Paper presented to college students from
all over India at the
Student Christian Movement India Centre in Bangalore on November 15, 2013.
Paper on “Orkut, Facebook,
Tumblr: What next?” presented for the National Ecumenical Youth Pre-assembly of
the NCCI in Goa via video conference on Nov
18, 2013.
Chapter on “Media Ethics” in
December, 2013 for Sunday school students of the Kottayam diocese of the
Jacobite Syrian Orthodox Church in their book for senior Sunday school
students.
Presentation on “Atrocities
against Women” in ECC, Bangalore
on Feb, 2014.
Article on the Patriarch Ignatius
Zakka I Iwas titled “Patriarch Ignatius Zakka I Iwas: The Equinox on which the
Church rode three decades” published in the Malankara World Journal in March,
2014.
Paper presented on “Ecclesiology in
the Cyber Age” in the NCCI seminar held in Bangalore on June 26, 2014.
Paper presented on “Informed Prodigy
or Juvenile Criminal” in the National workshop on Crimes by Juveniles in India
on July 30, 2014.
“Theatre as a pedagogical framework
for theological education”. Faculty seminar presented on October 29, 2014.
"Media, Culture and
Religion". Presentation in ECC for the St. Olaf Seminary students on
November 6, 2014.
Main speaker for the District Youth
Conference of the Marthoma Church in Bangalore on May 14-17, 2015.
Paper presented on “Media and
Spirituality: A journey of the church into the lives of people” on June
27, 2015 in the Marthoma Seminary, Kottayam, Kerala.
Paper presented on “Religion in the
Market Place: The Changing environment of Women in the Church” in the National
Seminar on Role of Women in the Christian Church: An ecumenical perspective,
conducted by BTESSC and the MSOT seminary in the MSOTS, Ernakulam, Kerala on
July 14, 2015.
Presentation made to St. Olaf students on "Media and Spirituality" on
October 26, 2015 at the Ecumenical Christian Centre, Whitefield,
Bangalore.
Main speaker for the Marthoma Church Regional Youth Conference, Delhi on November 10-13, 2015.
Produced and acted in the College play "The Nation of refugees" on December 3, 2015 in UTC.
Paper titled “Religion in the market place: The
changing environment of women in the church” published in the Bangalore
Theological Forum, Bangalore, Vol. XLVII, No.2, December, 2015.
Produced and acted in the play “The Nation of the
Refugees” in an entire new location and format on March 4 and 5, 2016.
Paper titled “Theatre as a pedagogical expression
for theological education” published in the Hekamtho Theological Journal Vol 1,
No. 2, MSOT Seminary, Ernakulam, Kerala in March, 2016.
Presented a paper on “The Theatrical expression of
the Eucharist” in the National seminar for Theological Students in ECC,
Whitefield, Bangalore on May 18, 2016.
Presented a paper on "Role of Media in Environmental Justice" in the National seminar on "Environmental Justice: Issues and Challenges." on July 6, 2016.
Took two sessions for the youth on the theme "Get up: Don't be afraid (Matthew 17:7)" at the International Youth Conference of the Assyrian Church of the East on July 22, 2016.
Presented a paper on "Maoists and Social Media" in the National seminar on "The Red Corridor and Maoism: Issues and Challenges"on August 19, 2016.
Took a session on "Women in the Church" for the Jacobite Syrian Orthodox Bangalore diocese women's fellowship one day meeting on August 27, 2016.
Gave two talks on the theme "New Creation in Christ" for the first youth conference of the CSI Malabar diocese on September 12, 13, 2016 and took a session on Internet de-addiction on September 12, 2016.
Preached in the Naga Christian Fellowship Bangalore for their Power House service on September 25, 2016.
Presented a paper on "Transforming
discipleship in a changing nation: Social media as a tool for ministering to
the youth in church" for the UTC alumni refresher meeting on October 19, 2016.
Has been writing quite
regularly in a personal blog on social, religious and cultural affairs @ www.jerryachensworld.blogspot.in
Priest in the St. Ignatius
Jacobite Syrian Orthodox Church, K.R. Puram, Bangalore. Responsibility includes leading
worship, preaching and taking classes for the youth on Sunday. Has also been
taking sessions on “Communication in the family” for the pre-marriage
counselling courses held by the Jacobite Syrian Orthodox Church diocese in Bangalore”.
Phone: +91-9483966951
E mail: jerryachen@gmail.com
God allow us to be in relationship with our partner and explore
every single day and moment that you have envisaged for us. You give us so many
opportunities to know and accept one another but work, projects, and deadlines
come in between. We hide behind these excuses Lord when actually priority, ego
and lack of understanding are what distance us. Help us to see how our life and
the reason we are is because of your love to us. May we understand, sacrifice
for, make time and accept our partner and take care of their needs and wants. Loving
God, may we understand that you have created us out of love so that we may love
different people and things in various ways. Help us to see our partner as our
soul mate. Teach us to forget outward beauty and instead see vividly the beauty
inside and use touch and observation to draw closer to each other and through
that realize you and your presence in us dear Lord. In your existence as
Father, Son and Holy Spirit, you gave time, love and importance to one another
so much that we feel you as one even though we refer to you as three. Love is
knowing, seeing, feeling and doing like no one else. Help us to love each other
just as you love us dear God. Amen.
Most merciful God, not a day goes by without remembering you. We do not do it with fear but because you appeal to each and every one of our senses. Without you a moment is not worthwhile. You have seen and supervised our successes and yet we are also faced with many failures. Perhaps we don’t thank you enough for times of happiness and complain whenever we are sad. Help us to know your eagerness to be a part of our life. Most understanding God we ask for the maturity and spiritual strength to stand firm even when things around us fall apart, we pray for needed distractions to forget our pain even for a short time, we seek your comforting hand when the whole world fails to understand our good intentions. God our creator, you understood the eagerness to know of Adam and Eve and let them go, Jesus Christ, you explained your parables again to your disciples instead of leaving them to fend for themselves, Holy Spirit, you made people understand the message of the apostles even though it was not spoken in a language they knew. It is but normal to receive pain from people we know and speak to. Help us to understand this and commit our lives to you. May we feel peace even when the world around us falls apart, may we hear your pleasant voice even when people around us shout at and humiliate us, may we look forward in hope, understanding that every fall is an opportunity to stand up and walk. Help us dear Lord in our various situations of hopelessness. We glorify and praise you Lord Jesus, and your Father and your Holy Spirit. Amen.
Compassionate God, we come to your presence for realizing our true selves and being motivated to be the best in our field, to be a good father/mother, brother/sister, son/daughter, husband/wife/partner, friend, family and church member. We remember that we have been created in your image and likeness God. You are in us as we are in you. Help us Lord to be the best not in comparison with others but realizing the full potential of God’s presence in us. Every time we turn away from a challenge we are also turning away from an opportunity dear Father. All the arguments and differences we have with others mean we have not absorbed your teaching dear Jesus Christ our Lord. All the negative thoughts inside us negate your presence inside us Holy Spirit. It is not easy to step back and yet we find ourselves stepping back from various challenges in life. It is difficult to step forward and yet if you hold our hands and guide us, we will take several steps forward. May we not get stuck in the past but be enthused by the present and look forward to the future. We may not fulfill the parameters set by others and satisfy everyone around us. But help us to be happy and content with what you have given us gracious God. May every day be a step for you Lord and not a fight against someone else. May every step be a joy and not a burden to carry. May every joy provide hope to move on and express the beauty of our relationship with you dear God. Help us to be something to every single person in our life, not everything to everyone. May a small thing we do be a spark of God and God’s love in the life of those we love and care for. We pray along with our dear departed ones to you Father, Son and Holy Spirit, love without beginning and end. Amen.
The disciples of Jesus are seen plucking heads of grain and the Pharisees complain to Jesus asking whether it is possible to do this on a Sabbath? In Jesus’ reply he reminds them of the story of David and his followers who eat the food meant for priests during the time of priest Abiathar, even though the food was meant only for priests. In a significant statement Jesus says “The Sabbath was made for human kind and not human kind for the Sabbath.”
What must have been the problem of the Pharisees who pointed out a rule to Jesus? The problem was simple. The disciples of Jesus were breaking the rule of their religion. The difference between religion and spirituality is something for us to ponder upon at this juncture. We can use this to identify the difference between religion and spirituality. Religion can be said to be the belief in someone else's experience while spirituality is having one’s own experience, religion shows you the truth while spirituality lets you discover it and religion makes you dependent while spirituality makes you independent. Even today we go by rules and not by spiritual conduct. What is it that God wants for God’s creation? Isn’t it the fact that we must love each other just as God taught us, and doesn’t love involve sharing food and feeding one another?
October 2 is commemorated as Gandhi Jayanthi because it is Mahatma Gandhi’s birthday. The father of the nation has remarked “There are people in the world so hungry that God cannot appear to them except in the form of bread.” There is a truth in this that can be linked to the above passage. The Sabbath or a Sunday service can be seen as a day to fast and not do anything else for the rich because they can afford to do it. But for the poor fasting is extension of their poverty. The disciples were poor materially but rich spiritually. The Pharisees were rich materially and poor spiritually. Jesus is leading us to the spirituality of the poor where being poor will make us rich. Fasting can be effective only when it hurts us. Otherwise it is only a life style choice done out of abundance. Sunday’s in church should not just be a set of rules of what we cannot do but should lead us into thinking what we can do.
Today we again get an opportunity to clean up our act. It is not only to clean our surroundings but to clean our mind of prejudices and wrong notions. The communion in the church is not thinking how to prevent people from coming to receive the Holy body and blood of Christ, by talking of rules and barriers but to ask people to come because the poor can become rich in the act of sharing food. Through communion we are getting the idea of going out to the world and reaching out to the poor and sharing our resources with one another.
Food is God’s love made edible. We must worship God by loving one another and sharing what we have with one another for the sake of God’s kingdom. Jesus tells us in John 13:34-35 “Love one another as I have loved you.” The Sabbath or a Sunday is not a rule but an opportunity. Eating food is a right and not a luxury. Staying away from communion will also make us stay away from sharing and feeding. Our children will also not understand why it is important to be hungry so that others may also eat.
A father who was aged was once shifted to a smaller table in the house by his son because the father had lost the capacity to eat properly according to the rules in the house, often dropping food on the table and the floor. The old father was given food on a separate table in a separate wooden bowl. The son then one day sees his child making a bowl and when asked the child answers that he is making a wooden bowl. The father asks him why and he replies that he is getting one ready for the father to use when he gets old, just like the grandfather. The person realizes his mistake and shifts his father back to the main dining table during meals. In the process of being clean and “swach” we must not lose track of the basic lesson in our spirituality of sharing what we have with one another.
This story and the story of Jesus and his disciples along with the quotation of Mahatma Gandhi speaks volumes to us. Being clean is important and making our surroundings clean is also important but making people see God through the sharing of food is even more important. Jesus’ disciples see and experience God in their act of plucking heads of grain. The Pharisees on the other hand quote rules (cleanness) and in the process lose sight of God. Even as we try to grow spiritually may we never lose track of God expressed in the midst of poverty and hunger. Amen.
Gracious God, we are your handiwork and your creation. Not a moment goes by without your care and grace in our lives. We pray for good health and quality of living. May every day we spend on earth be done for your glory and in happiness and truth. Touch us and assure us of your presence and your healing. We pray O God, for our near and dear ones who are in pain and sickness. Look at them with compassion and make them whole. May your gaze and your voice make them happy and on to the way of recovery and contentment. May we together get many opportunities to pray to you and be satisfied in your care and mercy. We pray for us and everyone we know, that pain and suffering may be replaced by love and happiness. You Lord Jesus have suffered for us on the cross that we may live life in its fullness and in spirit. Bless us O Lord, Father, Son and Holy Spirit, we pray. Amen.
Work is prayer. Finding work, doing work, creating work and sustaining work is working for God for the kingdom of God. May God offer you strength to overcome any difficulty regarding your work, may the Holy Spirit bless your efforts to gain or offer work and may Christ Jesus give you ideas and inspiration to stay ahead of your demanding schedules and deadlines. Dream big and visualize what God intends to do with you. No work is beyond us when God is with us because God makes the impossible possible. May all glory and honor be to God, the Father, Son and Holy Spirit. Amen.
Praying that God holds you in his hands, guides you with creative thoughts and protects you with the presence of the Holy Spirit. May the intercession of St. Mary give you peace and hope and may the intercession and blessing of St. Ignatius Elias III give you strength and good health. May the prayers of all the saints bring good cheer to you. We pray and glorify you Christ O son, Father God and Holy Spirit, now and forever. Amen.
Teacher- Why don’t you do anything like I tell you to?
Student- But sir, I thought of acting out my presentation.
Teacher- Acting. Do you think you have come to an acting school? Do you think what we do here is a joke?
Student- No sir. Don’t get me wrong. I have come here to become a pastor. I want to be the best pastor there is.
Teacher- Ha ha. Do you think you can do that? Look at your grades! You have to be cut out to become a pastor. It is not an easy job.
Student- But my grades are okay. They are not great. But I feel I don’t get the grades I deserve.
Teacher- That is true. I think the low grades you have are much higher than they should have been.
Student- Don’t make fun of me sir. I try my best. My point is that you can grade me in a different way.
Teacher- Different way? And what way is that? Not grade you at all? Or giving you the freedom to put your own grades?
Student- No. But I also have something to contribute. I have something to say. Why don’t you listen to that?
Teacher- All that you can say is rubbish. And then do a bit of acting. Rubbish. This is a theological college. We make pastors not actors. If you want to act, you can go to an acting institute.
Student- I heard that you used to act well sir. You were a talented person.
Teacher- Who told you that?
Student- I have my sources. Why are you trying to hide it?
Teacher- Why? Because I was always told to hide it. I loved acting, expressing myself and learning about others while doing it. It was the most liberative thing to do.
Student- Why did you stop then?
Teacher- I had to move on. Acting didn’t get me grades. It only got me reprimands in the end. Acting is just extracurricular. What is outside the curriculum is outside. People will come and appreciate you while your fellow students use that time to study their notes and write exams. While we internalize our dialogues and let our heart speak, they will mug up their notes and write treatises during the exam.
Student- Can’t you change all this? Isn’t there someone who understands?
Teacher- Many may understand. There is an actor inside everyone you know. But no one will come out with it and support it and give grades for it.
Student- Can’t you use it in your classes then?
Teacher- I can I guess. But then I will have to handle the drama that follows.
Student- I feel relieved having talked to you. I never knew teachers would understand students like me.
Teacher- We are all actors. Small and big, but all actors.
Student- Can you allow me to act out what I feel in your class? Just like an exam by showing you what I have learnt and how I feel?
Teacher- I guess you can. But I still can’t give you grades for it!
Student- I don’t want the grades. I just want to act. I want to express myself. I want to show what I have learnt. I want to break all the walls that have prevented me from speaking to those around me.
Teacher- Well, let us act between ourselves. You can be the teacher and I the student.
(The student gets into the character.)
Student- Don’t make noise. Sit down I say.
Teacher- Yes sir. Can I say something?
Student- You can say whatever in your room. Not here. This is my space.
Teacher- But sir. I thought you were someone who would share your space with me.
(Both look into each other’s eyes.)
Student- I will share the space and my role with you. Speak, act, express yourself. That is why you are here.
Teacher- Thank you teacher.
Student- You are welcome. Now act out what you learnt today.
Teacher- (Grabs the student by his hand.) I learnt that there is no difference between us. We are all humans. You have something to say just as I have something to say. Let’s….
Student- Let’s break down these walls. Let’s break them down.
The highlights of the sermon include "In the Eastern church she is perceived as the woman of faith who reported the resurrection of Christ to the disciples. In the Western church interestingly in a later development, Mary Magdalene is seen as the sinner who repented and then became a saint.", "We feel very uncomfortable to talk about the bible and especially topics in the bible which we perceive as contentious and controversial. By positioning Mathilukal (Wall/s) in this worship we are trying to look at popular culture and the theological insights it offers. Luke as a writer has written with passion along with a list of writers to help him but if we refuse to see the Jesus they try to portray then we have to look elsewhere to ease us into the passage in Luke."
