Tuesday, December 20, 2016

Joseph: A shadow of blessing




The birth narrative involves the angel visiting and talking to Mary and Joseph among others. Even though Joseph is let in on the secret of how Mary has conceived, he does two things in secret. Our culture and many other cultures see black, dark and even shadows as something bad and despicable. Joseph who in most part is a silent partner in the narrative has something to offer us in the form of secrets and shadows.

It is interesting to note that we do or we are forced to do bad things in the dark or in secret. Perhaps the usage “his/her/my darkest hour” places “dark” in bad light. Joseph wanted to secretly send away Mary when he learned that she was carrying a baby. He was going to do something bad and yet he was trying to be a nice person by doing that. This is when an intervention by the angel sets things right. But Joseph again secretly supports Mary without others knowing how she has conceived. It is challenging to see that we do bad and worse things in secret and once it is dark the real us comes out. Joseph does something different in being more considerate towards Mary both in secret and in the dark. He must have swallowed a large male ego to do so and in doing that he challenges the very notion of darkness and sin. He shows us that we can after all do good things in the dark and in secret. This is a good lesson when we think of and meditate upon the birth narrative.

Even though Joseph plays second fiddle to Mary he does not wait in secret to seek his revenge but rather does so to behave well with her. The birth narrative this way definitely has Mary in the forefront as a young girl who bears Jesus but it also shows through Joseph the supporting role which should be played by men in a society which is clearly anti-women. This supporting role may not always be played out in the public but in more private spaces. Families have problems which are seen in private and may never come to light. The man in the family who is good outside in the light will be someone else in secret.

The birth narrative offers men especially an opportunity to travel to our deepest darkness inside and choose to do good instead of surrendering to the notion that men can and should only do evil things in private. Joseph is silent but is trying to do something in his silence as well. He is present when the shepherds and elders come to meet baby Jesus but it is not a pronounced presence like Mary. It is almost like a shadow. The shadow is also seen as something which can be done away with because it also has darkness as a part of it. But Joseph invites us to witness a shadow of blessing which he turns out to be. He does not limit himself to the darkest and most evil of thoughts but rather becomes a shadow of blessing to the child and Mary.

The birth narrative should make us think different about how darkness and shadows have been seen as something bad and avoidable just like the birth of a child out of wed lock. Mary is inspired by the Holy Spirit but she could have been dragged into the darkness of male egoism and a patriarchal society and yet Joseph decides to do otherwise. Can we also during the birth of Christ become a shadow of blessing to someone? There are many in society who are outcasts because of their choice or the community they belong to. Wouldn’t it be nice to use the shadow and secret initiatives to offer justice to people who have suffered under shadows and secret decisions?

Joseph defies the thought process of his time and he denies tradition. He feels that Mary needs his presence and he should offer whatever he can even though he may not be able to comprehend what he is doing. Our shadow is something we do not control largely. It is also something we do not notice always. And yet imagine it becoming a blessing to others? Our shadow can be our inner most thoughts and desires. It is there and yet we forget it is there. Joseph realizes his shadow and the strength of his shadow without actually planning his response to the predicament he found himself under. 

We must realize that we are not in the manger or the rock opening where the baby is wrapped in bands of cloth. Yet our shadow could be there either when we face it or when we have our backs to it. This shadow of blessing is a realization that the birth of Christ is indeed not just an event but also a controversy. It is a controversy of a woman who has conceived of the Holy Spirit. We can deny it and secretly dismiss Mary or we can go into the most innermost darkness of our thoughts and become a shadow of blessing.  

Monday, December 19, 2016

The Shepherds ringing in the birth of Jesus: In true Kabali style




The birth narrative is formed by two groups of people who are informed of the birth of Jesus and who go and visit the baby. One of the groups as seen in St. Luke 2 are the shepherds. They are fearful of the angel but get back their moorings to move on guided by the star. From childhood, I have listened to many sermons with the theme of the poor, helpless shepherds who were informed of the birth of Jesus. There is a connection with the poverty of the shepherds and the birth of Jesus. But the connection made usually is that the poor shepherds heard something in their helplessness and also made the journey to see Jesus in that helplessness. The poor and the helpless thus become a popular theme for the church during the birth narrative.

Is this the only way we can look at the narrative? The shepherds who were informed about the birth were also perhaps shepherds who were taking care of special sheep which were meant for the temple and therefore were also taken care of in a special way, wrapped in cloth and kept in the rock openings, just like Jesus was. The sheep were no ordinary sheep and Jesus was no ordinary baby. The shepherds were waiting for long, tending to what they had. The angel informs them that the time to express themselves has come and the one they were waiting for has also come. The ordinariness of the shepherds is busted!

The movie Kabali, a Tamil movie starring Rajinikanth, was made for a commercial market. But there is one thing that runs through the movie. The breaking of the ordinariness by the character in the movie makes him tell his oppressors that he is not bowing down one bit but he is as strong as he left. The shepherds are not ordinary people who just kept listening to whoever and whatever. They preferred to do what they were doing because they felt it was big. They did not bow down to anyone but preferred to look up at the star.

The song Kabali in the movie has lyrics worth looking into.
Karunaiyai maru, Kavalaigaiyai aru
Idayathul oru, Iruukam varu poru
Say no to sympathyies, forget your worries
In your heart, there will be uneasiness, but hold on
Yaavum inge, maayam maayam
Un veeram endrum, seeri paayum
Nam desam engum rosham yerum
Oru varthai kooda, pudu matram kaanum
Everything here is maya, maya
Your strength will tear out and pounce
Our nation’s pride will increase world over
Even one word can bring new change

The Rajini dialogue Na vandhuttenu sollu, thirumbi vanduttennu, 25 varshattuku munnala epidi ponaro, Kabali apidiye thirumbi vanduttannu sollu.. kabali da.. is a way of saying that people who are perceived as ordinary are not, but are rather strong and can be who they want to be and stand for people. “Tell them I have come, that I have come back… Kabali is back the same way he went away 25 years ago, tell them I am back!! This forceful dialogue brings us back to the shepherds and who they were. It is easy to brand people as outcasts and keep them there. The shepherds are all pumped up and racing to see their savior. It is not just their savior but them also saying that “Look, here we are.”

The birth narrative of Jesus is not surrender to anyone or anything. It goes beyond all dispensations and cannot be chained down. Those who are associated with the narrative, especially the shepherds, are also not to be looked down upon but form a part of the formidable force of salvation to the world. The birth of Jesus as seen by the shepherds in this way is a strong rebuttal of societal wrongs and a reminder to those who brand people poor and illiterate that the poor form the backbone of salvation and therefore it is they that celebrate the birth of Jesus because it is not just a celebration but an announcement, a comeback and a looking forward.

"Glory to God in the highest heaven and on earth peace be upon whom he favours."






 



Wednesday, November 30, 2016

A prayer for entering into the birth of Jesus




Lord God, you loved us so much that you sent your son Jesus to be born, live, die and rise for us. Just when humanity digressed from the right path, you deemed it fit and proper that Jesus came to be born among us. Now we pray dear Lord, to be accepting, courageous, and forth right like Mother Mary. Help us to prepare for the birth of Jesus inside us, to feel the birth pangs and to know the responsibilities associated with it. May we be filled with the Holy Spirit like St. Mary and foresee that the humble will be exalted and the proud will be humbled.
May the birth of Jesus not remain a season but be a time of conviction, commitment and community. Let the lent that we observe be not for personal gain but for Christ to be born in the lives of others just as he has in our life. Help us God to prepare for a start of a time when we remember that Christ is born. May we not stand far but near Jesus, offering our presence and gifts like the shepherds and the Magi. Allow us to watch the light which takes us to where Jesus is, be with us as we walk in pilgrimage to the sites of the birth of Jesus, stopping to be a part of the families on the road and in houses who have accepted Jesus through their lives and convictions. In the name of Jesus, who is born for all of us. Amen. 



Picture courtesy Hanna Varghese, 'God is with us', Pinterest.

Wednesday, November 23, 2016

A prayer for evangelists to say




O Father, Son and Holy Spirit, come and bless us to start the journey which is tiresome and difficult but which will bring good cheer and happiness to others and us. Help us as we travel, settle down, meet new people and start new churches and congregations. May we be filled with the Holy Spirit so that we can go where the Holy Spirit leads and do what the Holy Spirit wants. Teach us to pray, preach and work among the people and communities we go to. May every prayer bear fruit, every sermon bring change and every work help people.
We are ever indebted to you dear God for making us accept Christ and his teachings. Our faith has brought great change and strength in our life. What we are preparing to do is only a way of thanking you for your unending mercies. Let the Holy Spirit instill and keep the fire of mission work burning inside so that no allurement, pressure or unwelcoming environment will discourage us from the work which we whole heartedly wish to do. We pray in the name of Jesus who came and lived in our midst so that we may be saved. Amen.

Tuesday, November 22, 2016

A prayer for evangelization




Gracious God, you have taught us to experience, teach, preach and practice love. Be with us as we read the gospel and practice it in our lives. There are many who having read have not understood, who could not read because of varying circumstances and who will readily read the gospel if given a chance. Even as the world is facing an erosion of good values, justice and peace, we pray for the gospel to reach places it has thus far never been heard or understood. Help us to start and be part of church initiatives of evangelization which seek to convert hearts hardened by hatred, revenge and violence to hearts which seek reconciliation and love.
May the church and we who serve the church preach and teach the gospel in places misunderstood and in contexts misinterpreted. God is love and how can this love be limited to few places in the world. May our thoughts, actions and deeds reflect the conversion experience we have had in Christ and lead us to work for the church, which is the body of Christ. Help us and lead us Holy Spirit we pray in one accord. In the name of the Father, Son and Holy Spirit. Amen.