Showing posts with label time. Show all posts
Showing posts with label time. Show all posts

Tuesday, February 20, 2024

Lent Day 10: Remembering the sacrifices of our forefathers and foremothers and the working class of the church


The Christian community should be seen as a giving community. It is not just the money or donation one gives but the effort one puts in to make the community one which forgives, understands, helps and loves. If it is true to say that time is money, someone who gives their time for the church is of immense value to the church. When we love and give, there will be a limit up to which others can take it. After that it will have to come back. It is not just to say that we have to do good if good has to come back to us but to say, if we water our plants they will grow and bloom but we don’t have to water them too much.

The church and Christian community is now plagued with the problem of having people who will always make others think that they will give. The rich are cleverer in this than others. The leadership will be behind the rich with great expectations but the middle class and ordinary people will be the ones who actually help the community. While one group does things or promises to do things with the expectation of gaining positions, power and authority, the other group does things and helps out because it is the right thing to do. They are usually not found hobnobbing with the leadership and do not have dreams of being in power.

There are other ordinary people who help with their time and labour. People who help in cooking food, doing arrangements in church, helping to serve food, cleaning up after everything and not minding to get their clothes dirty in church. They try to work hard and give their time for the benefit and welfare of the community. There are also people who help with paper work, accounts, coordination and meetings. Others who pick and drop children to Sunday school and youth programmes and offer their vehicles, services and time for the church. They may not always be visible inside the church but will make sure that church programmes are successful.

St. Luke 6: 38 says, “give, and it will be given to you; in good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.” Jesus here is very clear about the reward that is awaiting people who give their best for the benefit of the community. And yet good is not just done expecting good in return, but that is a natural consequence of good actions.

The problem today in all churches is that the ordinary people are ignored and posts and chairs are given to the rich and powerful. The poor man’s (sic) church has now become the rich man’s church. It is natural that the younger generations of several families have undergone an upward social mobility by way of better education and business acumen. But that does not mean that the nature of the church has to change to an exclusive club of people who want the ordinary people only to fill the church but not for decision making and any kind of recognition.

The churches have to take care of the proletariat, the working class, the one’s who work very hard to help their church and community. Without them the numbers of the church will come down drastically and will affect the very nature and survival of the church. In Kerala there is the interpretation of two political dispensations. One is a cadre party where workers do the work and the other is the party where everyone is a leader and there is no one to do the work finally. This lent, may we recognise the hard work of our forefathers and foremothers, who kept away rice, vegetables and fruits for the church and brought it so that it would be auctioned or exchanged to take care of the needs of the church. Shall we also remember the people who walked to church, built the church by offering their labour because they did not have the money to give. May we also remember the women and men who set aside coins like the poor widow and gave it to the church so that the church as we see it today would go on uninterrupted. Amen.

Thursday, January 7, 2010

New year and the power of no

We are still very much in the fervour and flavour of the new year 2010 and it makes pure sense to gung-ho with the things which need to be discussed however weird they may seem to the naked eye. In 2010 technology in all its variants will be blamed again for causing disruption in the lives of people and ruining families. Lives will be lived online and though it wont lead to empty streets, people will complain about the lack of time and the feeble existence of life. We wont have time to meet each other and even keep in touch with our inner selves.

We love a punching bag, don’t we? And in this case it is new media technology. We will know what our friends and family on facebook, orkut and twitter are doing but we wont know what people in our house are doing! True to an extent but who is to blame? I wonder whether in 2010 we will be punching into thin air because the punching bag wont be there to take our punches?

As a priest, it is important to come to terms with life in all its fullness, technology included. Can I preach from the pulpit that my congregation is aloof from me because of something I cant control? Or should I look to myself to see what is happening today? A priest/bishop in Kerala (and I have come to understand that this happens in all denominations) is under severe time pressure. We have to perform according to the needs and expectations of people. We have to attend umpteen programs in a single day and it doesn’t matter whether we actually even know what we are doing by the time we are half through. The physical and mental exhaustion is put aside and we perform the great Indian rope trick, of course in the absence of a rope. After the offline world we have to enter the online world and perform again.

Several priests and bishops I have talked to agree to a common thing. There is nothing they can do about it. Its out of our hands! But maybe that is again only one part of the problem. The other is the fear and inability to say no. Even if we end up being late for programs and hold up weddings, we wont just say no. The only time a no would surface is when I am saying this. No, many would protest. We cant say no!

Ian Fleming came out with his novel Dr. No in 1958 and later it was made into the first James Bond movie in 1962, starring Sean Connery. The villain Dr. No could have got his name because he rejects something and he is to be rejected by the audience as well. No is more of a rejection of yes and therefore something negative and not positive.

This routine continues even now. Obviously priests/bishops and anyone for that matter would not like to be associated with a character like Dr. No and with the no negativism. The problem then lies not in inventions and new forms of communication but in the inherent human behaviour to appear nice and good. But appearing nice/good need not lead to doing something nice/good eventually. 2010 will also bear the weight of the expectations of people mutually on saying yes, with those who will be bold enough to say no being ostracized and decorated with the not too well meaning 'Dr. No'. Poor Dr. No!

Sunday, December 14, 2008

Time up: Stop writing!!!


We are running out we are told
Of time and opportunities galore
Socks they have to be pulled up
Equipped to shake away tranquillity

There’s no time for growing up anymore
We are born with fighting qualities you know
What is the need to test and grow
With all the fun and 20-20 in tow

Waiting and curing, that is but past
Today we build, tomorrow we blast
Who cares about nature and her cast
Tomorrow will iron out today fast

Time is but used now to measure our speed
Of what we can quickly achieve
Wiping clean our slow and steady life indeed
With fast and quicker laps to feed