The people of Kerala are voting today in Neyattinkara. What should have been a referendum of the Congress led United Democratic Front (UDF) has also turned out to be a referendum of the Communist Party of India Marxist (CPI(M)) led Left Democratic Front (LDF) . The Revolutionary Marxist Party (RMP) leader T.P. Chandrasekharan was hacked to death in the most brutal fashion last month. The UDF has got into fast mode and is investigating the case with great vigour.
It is also note worthy that the UDF has its own set of woes. The government has been alleged with building up a communal front and instigating the majority Hindus by giving an additional ministerial berth to the Indian Union Muslim League (IUML). Along with this the slow pace of development also due to coalition compulsions and the rising prices of essential commodities and the latest humongous rise in petrol prices has also made the ruling front very unpopular with the people.
This election is thus an election which has so many issues that one does not know which one to concentrate on. Should it be the shifting of sides of Mr. Selvaraj, the present UDF candidate, the rising prices, the culture of murders and quotations given to sniff out precious lives, the regrouping of majority groups who find themselves at the receiving end of certain minorities, the loss of lives of two local fishermen to an Italian ship, the ever increasing problem of waste disposal or other local issues of Neyattingara? Too many issues have resulted in no particular focus on what should be the issue which should be discussed.
The CPI (M) has not been favoured by one of its own members who vigorously spoke about how murders are common among them in Kerala. But should issues be issues and dealt with only during election time or should they be dealt with in the same manner at all times? Take a look at all the above mentioned issues. Selvaraj tries to neutralise the CPI (M) allegation of being a traitor by positioning himself as the suffering one, the UDF has been trying its best to tell the Central government to stall the increase in prices till after the election, the murder of the RMP leader has been already called a political murder before the investigation is over, the M.M. Mani speech has led to the reopening of atleast three murder cases, the loss of lives of the fishermen keeps going both ways suggesting many forces being at play and the waste disposal also suddenly picks up pace during election time. Simply speaking, most of these cases should be handled in a just way whichever party rules and should not just be election issues.
The church also wonders whom to support and what to say. Are we politically correct, aren’t we Congress supporters even though we know they may be in the wrong, can we support the CPI (M) because they are helpful and should therefore keep quiet even if there is a culture of killing? This suggests that the church does not want to be on the wrong end of political parties. But politicians are meant to serve just as Christian leaders are meant to. It is understood and there need not be support given for this purpose. The main objective of any government is to stand for justice. If we expect various political parties to do something apart from the truth, it means we want something which is not acceptable lawfully.
The culture of murders and doing away with human life is not a new thing. If we accuse the CPI(M) today, we have to be aware that the Congress has done it yesterday and every political party worth its weight has been in the business of doing away with opponents to build their own empires. The church and people from various backgrounds have given their silent acceptance to this because they have been bothered about their own agendas. It is indeed time to step up for what we are worth. What does it benefit me in the kingdom of heaven to be a silent acceptor of violence, corruption, falsehood and injustice? The message on the one who dies and departs is “Innu jnan, nale nee”, meaning “today its me and tomorrow you.” Time to step up people. It is time to step up against murders in the state, price rise, communalisation, lack of development and rising corruption. It does not matter which party does it. Wrong is wrong. This is the only path a Christian can follow in this country and it could be the uniqueness that being a Christian could offer to India.
Fr. Jerry Kurian is a priest, theological educator and public speaker with interests in blogging, social media, theatre, internet ethics, preaching, life skills and leadership training.
Showing posts with label LDF. Show all posts
Showing posts with label LDF. Show all posts
Saturday, June 2, 2012
Friday, May 27, 2011
Why dislike the left?
Conformity is the biggest global rule master in all forms of governance, be it national governments, organisations, religious groups and society. Thinking out of the basket is therefore seen as abnormal and absurd. When one does that, he/she is categorised as a difficult person and one who wants to rock the boat. Therefore education, training, advice is all given to make one conform to the constructed majority opinion and way of things. This being the case one cannot question, differ, and disagree. The church goes through the same framework of constructing those who conform.
One of the stand-out symbols of closeness and fellowship that a Christian priest performs is the drawing of the cross towards the congregation and praying for another, placing the hand on the forehead. This is invariably done with the right hand. But why the right hand one may ask? Why not the left? Some priests I know are left handed and yet they have to train themselves to be right handed. Children who are normally left handed are made to change themselves and use their right hand by their parents. The parents are worried about how their daughter/son would survive in a world of right handed people! This clear discrimination is conformed to by the church as well.
The recent assembly polls in Kerala leaves one asking whether it was a victory for the Congress led UDF (United Democratic Front) or the Communist Party of India Marxist (CPI (M)) led LDF (Left Democratic Front). A wafer thin margin managed by the UDF is already giving the Congress a severe headache courtesy their strong allies. This time the various church leaders in Kerala except a few did not openly canvas for a particular front. But churches have largely been on the defensive over the open vibes put forth by influential members of the Left. Even recently a youth wing leader asked the church leaders to keep to the spiritual upkeep of their flock rather than interfering in things which should be left to the government of the state. Today the CPI (M) party secretary talked of the loss of votes due to the interference of religious and caste based groups in Kerala.
What should people look for when they vote? Should it be good governance, policies for the betterment of the poor and security for all or should it be based on the basis of left, right and centre? Can’t a religious person vote for the left because it is the left just like not drawing the cross with the left hand or can one take a decision based on one’s own right not to conform? This does not mean that the left is on the other hand devoid of all that is bad. If that was the case Bengal would not have voted against the left after 34 long years!
There are two things to remember. One, religious groups should refrain from pressuring its people to vote for one particular party and two, religious groups should not allow any political party to influence people based on lies and withholding of facts. This calls for the true freedom of the people to exercise their right to decide. Right or left, let it be left to the people to choose and live with.
One of the stand-out symbols of closeness and fellowship that a Christian priest performs is the drawing of the cross towards the congregation and praying for another, placing the hand on the forehead. This is invariably done with the right hand. But why the right hand one may ask? Why not the left? Some priests I know are left handed and yet they have to train themselves to be right handed. Children who are normally left handed are made to change themselves and use their right hand by their parents. The parents are worried about how their daughter/son would survive in a world of right handed people! This clear discrimination is conformed to by the church as well.
The recent assembly polls in Kerala leaves one asking whether it was a victory for the Congress led UDF (United Democratic Front) or the Communist Party of India Marxist (CPI (M)) led LDF (Left Democratic Front). A wafer thin margin managed by the UDF is already giving the Congress a severe headache courtesy their strong allies. This time the various church leaders in Kerala except a few did not openly canvas for a particular front. But churches have largely been on the defensive over the open vibes put forth by influential members of the Left. Even recently a youth wing leader asked the church leaders to keep to the spiritual upkeep of their flock rather than interfering in things which should be left to the government of the state. Today the CPI (M) party secretary talked of the loss of votes due to the interference of religious and caste based groups in Kerala.
What should people look for when they vote? Should it be good governance, policies for the betterment of the poor and security for all or should it be based on the basis of left, right and centre? Can’t a religious person vote for the left because it is the left just like not drawing the cross with the left hand or can one take a decision based on one’s own right not to conform? This does not mean that the left is on the other hand devoid of all that is bad. If that was the case Bengal would not have voted against the left after 34 long years!
There are two things to remember. One, religious groups should refrain from pressuring its people to vote for one particular party and two, religious groups should not allow any political party to influence people based on lies and withholding of facts. This calls for the true freedom of the people to exercise their right to decide. Right or left, let it be left to the people to choose and live with.
Sunday, March 20, 2011
The church and elections in Kerala
There is less than a month to go for the assembly elections in Kerala. The results usually depend on the vote of an undecided 15-20% of the electorate. That is the swing which gives the winning coalition the final boost to tip the scales. The steady voters usually vote for their party which belongs to the Left Democratic Front (LDF) or the United Democratic Front (UDF). The undecided voters wait and then decide largely influenced by the anti-incumbency factor against the outgoing government. Even as the LDF has momentarily tided over the Achuthanandan factor, the UDF is still waiting to release its list of candidates because of the scuffle for seats both within and outside the Congress party.
The Christian church in Kerala comprising of many denominations has in the past kept out of politics by and large. The past decade has seen the church reverse this trend with keen interest being shown to ensure that the church gets a good deal from the government in power. This has now developed into a masked and open demand for candidates from respective churches to be selected from the two alliances. Christians in Kerala are divided into two groups. One group which says that the church should not involve in politics and the other group which says that the church should whole heartedly involve itself in politics and even determine the direction of politics in the state.
Bishop letters are being read in churches and church members are openly being asked to vote for a particular party/candidate. The Kerala populace is being divided further on the basis of religion and caste. Bishops are openly canvassing in front of television cameras and in church pulpits urging and even forcing the people to vote for a particular candidate. The ‘vote for our man’ usage betrays in a way what the church stands for.
Is the church political? It is in as much as its members belong to various political dispensations. Can a bishop or priest have political leanings? He can as long as he does not force a church member to follow those leanings. As an ordinary member of the church respects a church leader he/she will listen to the church leader in various ways. Some may blindly listen while others will follow their own discretion. A church leader thus may preach that people should vote against corruption, injustice and social evils. But he should also give a balanced view while going about this. What otherwise happens is that the entire church suffers the consequence of the decisions of one or two leaders, as bad political acumen may bring about irreparable differences with a particular political party.
The politics of the cross is that Jesus forfeits his power for the sake of humanity. How then can his followers urge capturing power and seeking seats saying that it reflects their strength in Kerala society? One can understand if churches in Kerala join others in rooting out corrupt politicians for the good of all in the state. But how can one come to terms with pressurising political parties to offer seats for the sake of seeking power? The power of the church lies in its powerlessness. So threatening and pressurising is far from what the church should be involved in. As good citizens all church members can use their vote for the good of the state/country and this good may be differently seen by people. Jesus would never stand for elections, never campaign and never pressurise anyone. If we start doing it, it is a time for a vote. A vote for change in the churches of Kerala!
The Christian church in Kerala comprising of many denominations has in the past kept out of politics by and large. The past decade has seen the church reverse this trend with keen interest being shown to ensure that the church gets a good deal from the government in power. This has now developed into a masked and open demand for candidates from respective churches to be selected from the two alliances. Christians in Kerala are divided into two groups. One group which says that the church should not involve in politics and the other group which says that the church should whole heartedly involve itself in politics and even determine the direction of politics in the state.
Bishop letters are being read in churches and church members are openly being asked to vote for a particular party/candidate. The Kerala populace is being divided further on the basis of religion and caste. Bishops are openly canvassing in front of television cameras and in church pulpits urging and even forcing the people to vote for a particular candidate. The ‘vote for our man’ usage betrays in a way what the church stands for.
Is the church political? It is in as much as its members belong to various political dispensations. Can a bishop or priest have political leanings? He can as long as he does not force a church member to follow those leanings. As an ordinary member of the church respects a church leader he/she will listen to the church leader in various ways. Some may blindly listen while others will follow their own discretion. A church leader thus may preach that people should vote against corruption, injustice and social evils. But he should also give a balanced view while going about this. What otherwise happens is that the entire church suffers the consequence of the decisions of one or two leaders, as bad political acumen may bring about irreparable differences with a particular political party.
The politics of the cross is that Jesus forfeits his power for the sake of humanity. How then can his followers urge capturing power and seeking seats saying that it reflects their strength in Kerala society? One can understand if churches in Kerala join others in rooting out corrupt politicians for the good of all in the state. But how can one come to terms with pressurising political parties to offer seats for the sake of seeking power? The power of the church lies in its powerlessness. So threatening and pressurising is far from what the church should be involved in. As good citizens all church members can use their vote for the good of the state/country and this good may be differently seen by people. Jesus would never stand for elections, never campaign and never pressurise anyone. If we start doing it, it is a time for a vote. A vote for change in the churches of Kerala!
Thursday, October 28, 2010
Women and politics in God’s own country
The UDF is euphoric, the LDF circumspect, the BJP satisfied with a little and the independents and rebels are repeating “didn’t I tell you so.” The results of the local body elections in Kerala were announced on October 27 and the winners are lining up to govern God’s own country. The uniqueness of this election is that God’s own country will be governed by God’s own women as well this time. A clear 50% of the seats were reserved for women and saw all women contests in them.
So now that we have women leaders in our society it is time we analyse whether they are going to make a difference or not. If one talks to the locals in any area in Kerala, they are doubtful of whether women will be able to make a difference in the political scene in Kerala. The reasons they give are 1. The women candidates are proxies of men who happen to be their husbands or fathers, 2. The husbands will run the show for five years and 3. These women are not well versed in the nitty-gritty’s of local and regional politics. The first two points one must note are not so much about the qualities of women but about the interference of their men!
The politics of reservation has gone wrong in a way and therefore it is good in one sense that it has not been passed for the Lok Sabha yet. An alternative to this has already been suggested in which 1/3rd or half the seats be reserved in political parties and not in constituencies. This leads to women being allowed to contest from wherever the party decides and not from reserved seats. Women will then get to fight seats against women and men. Proper planning will ensure that the parties don’t just give weak seats to women but will give women seats everywhere. This will lead to women feeling that they have earned their victory rather than being put through a performance of reservation.
As that stands we need to look at what the 50% women leaders in Kerala are going to accomplish. Are we scared of them? Do we look down upon them because we feel they are not up to it? Will they ruin Kerala and thereby God’s own country? One needs to look at the book of Esther in the bible. Esther, the woman chosen to be the wife of the king Ahasuerus is faced with the destruction of her people due to the plot hatched by Haman. The newly crowned queen was in all means faced with a difficult situation. Many would have thought that she does not have it in her to help her people and she will be able to do nothing at all. It is interesting as to what Esther does. “She took off her splendid apparel and put on garments of distress and mourning, and instead of costly perfumes she covered her head with ashes and dung.” Further… “She prayed to the Lord God and said, “O my Lord, you only are our King; help me, who am alone and have no helper but you, for my danger is in my hand.” Esther’s determination leads to the survival of her people. She understands the seriousness of the situation better than anyone else and helps her constituency.
Instead of one Esther we have several Esthers. It is but natural that we are going to doubt the efficiency of our Esthers. But what we should not do is to get in between the Esthers and God as they try to bring in a new dispensation in our state. Till we fix the problematic reservation bill, we need to be with our women who will try their best to serve their constituencies. Thus will happen as Mordecai dreams in the book of Esther. “Then they cried out to God; and at their outcry, as though from a tiny spring, there came a great river, with abundant water; light came and the sun rose, and the lowly were exalted and devoured those held in honour.”
So now that we have women leaders in our society it is time we analyse whether they are going to make a difference or not. If one talks to the locals in any area in Kerala, they are doubtful of whether women will be able to make a difference in the political scene in Kerala. The reasons they give are 1. The women candidates are proxies of men who happen to be their husbands or fathers, 2. The husbands will run the show for five years and 3. These women are not well versed in the nitty-gritty’s of local and regional politics. The first two points one must note are not so much about the qualities of women but about the interference of their men!
The politics of reservation has gone wrong in a way and therefore it is good in one sense that it has not been passed for the Lok Sabha yet. An alternative to this has already been suggested in which 1/3rd or half the seats be reserved in political parties and not in constituencies. This leads to women being allowed to contest from wherever the party decides and not from reserved seats. Women will then get to fight seats against women and men. Proper planning will ensure that the parties don’t just give weak seats to women but will give women seats everywhere. This will lead to women feeling that they have earned their victory rather than being put through a performance of reservation.
As that stands we need to look at what the 50% women leaders in Kerala are going to accomplish. Are we scared of them? Do we look down upon them because we feel they are not up to it? Will they ruin Kerala and thereby God’s own country? One needs to look at the book of Esther in the bible. Esther, the woman chosen to be the wife of the king Ahasuerus is faced with the destruction of her people due to the plot hatched by Haman. The newly crowned queen was in all means faced with a difficult situation. Many would have thought that she does not have it in her to help her people and she will be able to do nothing at all. It is interesting as to what Esther does. “She took off her splendid apparel and put on garments of distress and mourning, and instead of costly perfumes she covered her head with ashes and dung.” Further… “She prayed to the Lord God and said, “O my Lord, you only are our King; help me, who am alone and have no helper but you, for my danger is in my hand.” Esther’s determination leads to the survival of her people. She understands the seriousness of the situation better than anyone else and helps her constituency.
Instead of one Esther we have several Esthers. It is but natural that we are going to doubt the efficiency of our Esthers. But what we should not do is to get in between the Esthers and God as they try to bring in a new dispensation in our state. Till we fix the problematic reservation bill, we need to be with our women who will try their best to serve their constituencies. Thus will happen as Mordecai dreams in the book of Esther. “Then they cried out to God; and at their outcry, as though from a tiny spring, there came a great river, with abundant water; light came and the sun rose, and the lowly were exalted and devoured those held in honour.”
Monday, December 8, 2008
Achuthanandan: Yesterday’s hero, today’s zero???

(Picture: India Today: Saurabh Singh)
If ever the media needed a quote, he was there. If ever the media wanted a controversy, he was there. If ever the media wanted a winner, he was there again. Kerala is a state which is a table tennis match between the Left Democratic Front with the Communist Party of India (Marxist) being a major constituent and the United Democratic Front, with the Congress party of India being a major constituent. For five years the ball is in one court and for the next five years it is in the other court. There is no alternative.
Two years ago, it was the turn of the LDF to come to power. But the UDF was not willing to let go easily. The LDF needed a face, a sure score winner. The leader of the opposition, V.S. Achuthanandan and his one liners became the darling of the media. Achuthanandan was denied a ticket initially but the public outcry changed that. Not only did he lead the alliance to victory, he then became the only choice for the post of the chief minister.
In the more than two years, Achuthanandan’s defining moment came in the form of the Munnar action plan, where illegal land holders where evicted and illegal constructions where demolished. (Mind you the illegal evictions did not include the small land of the poor). One of his most trusted and controversial lieutenants was Suresh Kumar, a bureaucrat who helped him implement this action plan.
The rich and famous cried foul. The enemies grouped together to form a formidable alliance. The action had to be stopped and the plan was dismantled. Many of you would have been introduced to Achu mama (as he is fondly called in Kerala) in the context of the Sandeep Unnikrishnan controversy, where it was reported that Achuthanandan made a statement saying if not for Sandeep not even a ‘dog’ would look in the direction of his house. This after a so-called rebuff by Sandip’s father which also included the use of the three letter word. But Achuthanandan is much more than the three letter word.
In this context it is understandable that people inside and outside Kerala look at Achuthanandan as an insensitive, old, and foolish man who is running things with a coterie rather than in a democratic way. (His own party has come up with this allegation). In the haze of all these allegations and counter allegations, one must not forget that a majority of the people in Kerala saw him as the leader they wanted. He did what no one dared to do, by taking on the rich and the powerful in Munnar. In a matter of months he has become a monster.
The media are hand in glove with the powerful, be it the politicians or others. Many are created and then pulled down with a few words. It is a much larger plot which we should see through. Many are working together to pull Achuthanandan down and this is a result of this. Yesterday everything he said was good, because the media wanted him to be a hero. Today everything he says is quoted out of context, because he must be made into a zero. This is a construction in which the media also has it’s own part to play. We should go beyond the newspaper reports and see the truth of it all. I am not saying that politicians are good as a group. What I am saying is that this man needs to be seen in the context of something else and not on the level of a three letter word.
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