tag:blogger.com,1999:blog-5176702584251453382024-03-19T09:01:57.393+05:30Fr. Jerry Kurian’s thoughtsFr. Jerry Kurian is a priest, theological educator and public speaker with interests in blogging, social media, theatre, internet ethics, preaching, life skills and leadership training.Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.comBlogger445125tag:blogger.com,1999:blog-517670258425145338.post-9693911051452619722024-03-17T00:11:00.002+05:302024-03-19T00:25:15.083+05:30Lent Day 36: I am the man<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjU3qg5pMP93dOI4nLqFzRweLd5AFJ3_MD24efdJC4EGovR8jVvkzQ2oQ4hOiHbFrHLZvs2w0eX93pseRVvQKlNJ8V-nYdiSyTX4EAr4igKoY4pfVfbSL4QO2epgiuGLTfY6JmJobIhFrTpQSIMXhpCLY6OojXwQ6OH9tcvPCaAq0IaolWuTKee3nyxXfM/s678/IMG_0734.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="452" data-original-width="678" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjU3qg5pMP93dOI4nLqFzRweLd5AFJ3_MD24efdJC4EGovR8jVvkzQ2oQ4hOiHbFrHLZvs2w0eX93pseRVvQKlNJ8V-nYdiSyTX4EAr4igKoY4pfVfbSL4QO2epgiuGLTfY6JmJobIhFrTpQSIMXhpCLY6OojXwQ6OH9tcvPCaAq0IaolWuTKee3nyxXfM/s320/IMG_0734.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">We would all like to be the person who is the apple of
someone’s eye. The one who everyone likes and looks up to. The person who would
be the center of attraction. But with stardom also comes loss of freedom and the
relentless disturbance of the paparazzi. Which is why we would like to be known
but once that happens, we would like to be unknown! The weight of popularity is
not everyone’s cup of tea.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">Being in the limelight and not being able to handle it
is what winners of lotteries realize. In a day their life turns upside down. They
lose their privacy, relationships and make lots of enemies. What they think is
a blessing, soon turns into a curse. There are the rare people who know how to
handle unexpected riches. There are also those who know how to handle fame. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">In St. John 9, Jesus heals a blind man. The people recognize
the healed man as the one who used to sit and beg. While some said that this is
that man, others said that it is someone who looks like him. Finally in verse 9,
he says, “I am the man.” The healed man takes upon himself the attention and
popularity he is going to receive. Perhaps he was also weary of the criticism
he would get but does not allow that to deter him. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">What follows is an open trial by the people and the
Pharisees. His parents are also not spared. They then say that their son is old
enough to speak for himself. The Pharisees try to extract something from the
parents or the man so that they can use it against Jesus. He learns how to
handle fame and criticism. He answers their question of whether Jesus is a
sinner by saying in verse 25, “Whether he is a sinner, I do not know; one thing
I know, that though I was blind, now I see.”<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">This lent is a time to be called by God, touched and
healed by God and transformed by God. It is also a time to speak boldly, with
the power of the Holy Spirit. It is to realize and say that I am the one and to
speak as to what has come about in us with the transformation brought forth by
God. Amen. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-17995651515349884272024-03-16T16:07:00.002+05:302024-03-17T16:20:09.684+05:30Lent Day 35: The worship of goodness and life<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYbPTDuXMqeLnAocrv3Bd9hyphenhyphenh1GqN03nG8hgcWJzrSorVa8AyxHwzBFt61DShVxwj6_0p_VDOdLYg6G_Im70DWDwalbZhK3-03hVpoB1JnxtvAQCanSb2JUP9230WCHQMYsk_z9YmR88rHan20_iSi4DbgoZUF6ofq7PTRTOwUXvnXYj_JDIJa9zIAYtg/s739/IMG_0690.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="415" data-original-width="739" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYbPTDuXMqeLnAocrv3Bd9hyphenhyphenh1GqN03nG8hgcWJzrSorVa8AyxHwzBFt61DShVxwj6_0p_VDOdLYg6G_Im70DWDwalbZhK3-03hVpoB1JnxtvAQCanSb2JUP9230WCHQMYsk_z9YmR88rHan20_iSi4DbgoZUF6ofq7PTRTOwUXvnXYj_JDIJa9zIAYtg/s320/IMG_0690.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">Why do we go to church? Why do we get together as a
community? Why do we partake of communion and why do we listen to the word of
God? Is it to adhere to certain time frames and rules? Is it to meet people and
talk and share news? Or is it to pray for the well being of one another? If we
do not get together for life and life in abundance, woe to us who get together
at all!</span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">It would do well for us if we tried to ask why certain
people don’t come to church. It would benefit the church greatly, if we asked
the youth why they are not so interested to come to the church. The answer to
this would be that the church and the communities which constitute the church
are not reflecting the community of Jesus. This means that we are not doing
anything which has life in it, which supports life and which supports each
other. Churches are turning out to be places of individual praise and groupism.
<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">Jesus’ ministry was not like this. He would stretch
his arms to the margins and touch the last and the least. He would reach out to
the outcasts and those labelled as sinners. He would cast out demons, heal the
sick and bring back the dead to life. That he sometimes did this on the Sabbath
was natural, because crowds followed him wherever he went. He would go to the
synagogue to teach and to discuss the scripture and many people said that they
had never heard anyone speak like him. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">Jesus stood for life and life in abundance. That was
also why he healed and brought back people to life. Life, and not destruction
was his agenda and calling. On the other hand, the others were there only to
adhere to certain rules, only for the self and only for furthering their own
groups and interests. Every healing that Jesus did on the Sabbath was a
challenge to the people who were self-centered and group minded.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">In St. Luke 6, verse 9, Jesus says, “I ask you, is it
lawful on the sabbath to do good or to do harm, to save life or to destroy it?”
He asked this question to all the scribes and Pharisees assembled there. They
could not bear it that he was healing on the Sabbath and was bringing back people
to life and to sanity. The conclusion of this is Jesus’ command to the man with
the withered right hand. He tells him, “Stretch out your hand.” He does likewise
and his hand was restored. This lent, we need to scrutinize our lives, communities,
churches and worships. Are our get togethers life threatening or life giving? Can
we become places which offer positive energy and positive thinking? Amen. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-9655885073279187942024-03-15T12:53:00.002+05:302024-03-16T13:01:45.065+05:30Lent Day 34: The assurance of the fringe of Jesus’ garment<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEib99aKjsSLa3hC8H4XSp3PTEtS_jG0EDEQ1Y3khxvoteq7dIxu21leulwokgABhyBDUQGbBeTQHHMxu_XfNDqd8FMKF7l-CrP6DpxaBKr0BRGZ9KM7SWSs52KQkl-GtdsyiAs13IYdbF2C7AOiqV3hdO050Fn2-Hn_uGo13zFLT2ItbXRI-JcStpRUjEI/s678/IMG_0684.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="452" data-original-width="678" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEib99aKjsSLa3hC8H4XSp3PTEtS_jG0EDEQ1Y3khxvoteq7dIxu21leulwokgABhyBDUQGbBeTQHHMxu_XfNDqd8FMKF7l-CrP6DpxaBKr0BRGZ9KM7SWSs52KQkl-GtdsyiAs13IYdbF2C7AOiqV3hdO050Fn2-Hn_uGo13zFLT2ItbXRI-JcStpRUjEI/s320/IMG_0684.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">There are certain pieces
of cloth, garments, a special shirt, or dhoti which is close to our heart. It
is either because it was a favourite of ours, or someone we loved, wore it. Even
years later, we will take it, hold it and even smell it. There is a
familiarity, a knowingness and even an assurance that the cloth gives us. Knowing
that it is kept somewhere in a cupboard gives us a good feeling, and taking it
and feeling it in our hand and on our face, when we are sad, gives us a lot of
peace.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Touching the garment of
someone we know, have heard of and hold in high esteem is also like this. We
would like to touch them but don’t like disturbing them and making them feel that
we are taking advantage. So, we will instead, stand close and touch their
garment without making them feel awkward. It is a decent way of approaching
someone we respect or love and should not be seen as something weird.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">In St. Mathew 9: 21, we
read, “for she said to herself, “If I only touch his garment, I shall be made
well.” This was a woman who had suffered from a hemorrhage for twelve years.
The expectation was high because she would have heard a lot about Jesus and his
capability to heal. But she also didn’t want to disturb him and thought it would
be next to impossible to speak to him, request him, and get an answer from him.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">When we hold the garment
dear to us to our face and to our nose, we also expect something. An assurance
of peace, a strength in the time of problems and a thought that we have someone
who cares for us. There is only one-sided communication and the communication
from the dress is non-verbal. The smile it brings to our face and the
recollection of pleasant memories is itself a healing process for us. Grief is
also contained to a large extend by this. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Jesus turns around and says
in verse 22, “Take heart, daughter; your faith has made you well.” Even though
the woman till then was communicating with the fringe of Jesus’ garment, it
leads to Jesus himself talking to the woman, a miracle in itself. She is
instantly made well. This lent, shall we also reach out for the fringe of Jesus’
dress. Just like the garments and pieces of cloth which give peace to us. But
in this case, which will talk back, assure and heal. Amen.<o:p></o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-18164656912129601462024-03-14T10:39:00.004+05:302024-03-15T10:44:44.144+05:30Lent Day 33: The community of the healed<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfX8J7BAOAmZRKO-bU3D7MIIeQG0WQTJBWCf9SJHsuMhdgj9DvBXjgLFxuJk7hUYbuafjyELdUT00z2YDGisLrkETWjPzV34rwMXddtsWCaCMzKvPToEwVLuVJaSIWsNuTCYNgJqUXfOD93_w1TEuzUstJu0OlUIUul2dRnNGz4u6jiRB5f4FaGxTDeGE/s643/IMG_0681.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="477" data-original-width="643" height="237" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfX8J7BAOAmZRKO-bU3D7MIIeQG0WQTJBWCf9SJHsuMhdgj9DvBXjgLFxuJk7hUYbuafjyELdUT00z2YDGisLrkETWjPzV34rwMXddtsWCaCMzKvPToEwVLuVJaSIWsNuTCYNgJqUXfOD93_w1TEuzUstJu0OlUIUul2dRnNGz4u6jiRB5f4FaGxTDeGE/s320/IMG_0681.jpeg" width="320" /></a></div><br /><p><br /></p><p>St. Mark 6:56- “And wherever he went, into villages or cities or farms, they laid the sick in the market-places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.”</p><p><br /></p><p>Two of the most significant aspects of Jesus’ ministry was the preaching for repentance and the healing of the sick. Crowds went everywhere Jesus was because of this power of Jesus to heal. Some others made personal requests while many tried to touch his garment for healing. Jesus put forward the power of faith in his healing episodes. There was nothing beyond him. So much that, he even brought the dead back to life. </p><p>Lent is a time of healing. Holy Communion is also a time of healing. But unfortunately this is not happening in our society and community. There are staged healings, marketing gimmicks and forced healings but no true healings. The people are stressed, losing hope and looking on to other things. This is when quacks, medicines and products which promise miraculous changes and untested life style change claims and superstitions rule the roost. </p><p>The desperation of people is taken advantage of and faith and belief are misused. Let there be no doubt that God can heal, Jesus’ healings were genuine and even today healings are possible. But cheating people in the name of healing and recovery is the worst that humans can do to each other. Taking advantage of weaknesses and forcing people to part with money and resources are cruel. Lent should be a time which shakes us up to question such superstitious beliefs and acts. </p><p>There are ideally two ways of seeking healing. One is to consume the Holy Body and Holy Blood of our Lord Jesus with complete faith and belief. Two, is to touch the relics of Saints for healing. Healing is a personal and community act but not one which is forced. God in God’s mercy heals us. The saints intercede for us and offer their remains as a source of intercessory power for us. </p><p>We need to pray more during lent and seek God’s mercy. We need to consume the Holy Body and Holy Blood of our Lord. We need to spend time in church in the accompaniment of saints, asking for healing. Our kneeling in church asking for Lord’s mercy is a recreation of the time of Jesus when people sought healing from him. We are bowing down before Jesus and asking him to be merciful. </p><p>Lent should embolden us to say no to wrong claims of healing, promises from cheaters and quacks and flexes and posters with lies and falsehood about healing. Instead, we should go on our knees, pray in church and have Jesus inside us. There can be no greater healing than this. Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-36130407983869512632024-03-13T00:38:00.003+05:302024-03-14T00:48:24.722+05:30Lent Day 32: Our problems are our solutions <div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9n8xmDOz-sYxETICx5jvBr3CuLclbKqX2vF6ztHgi2vwYeu1fBeK4UxzgTmPf3hQ6adbDLaYsWHTillAeG4slZWfC5v6mMRTHVbVyQ1SH8kRQbzepGpcQvY2EVrJRN9Y6GWjrv0Q9oqftP4iMG2u6ZPgANeSgQGNUKrba3DC52CuxTnR-Wd96Ec5CnaA/s698/IMG_0677.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="698" height="183" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj9n8xmDOz-sYxETICx5jvBr3CuLclbKqX2vF6ztHgi2vwYeu1fBeK4UxzgTmPf3hQ6adbDLaYsWHTillAeG4slZWfC5v6mMRTHVbVyQ1SH8kRQbzepGpcQvY2EVrJRN9Y6GWjrv0Q9oqftP4iMG2u6ZPgANeSgQGNUKrba3DC52CuxTnR-Wd96Ec5CnaA/s320/IMG_0677.jpeg" width="320" /></a></div><br /><p><br /></p><p>Finding solutions is not simple and yet should not be too difficult for the church. But instead of solutions, our communities end up being the problem themselves. Without trying for solutions and finally bringing out a solution, we continue to get stuck with the problems. The same thing happens with the disciples. In St. Matthew 14, the disciples present the first problem to Jesus. It is getting dark and so it would be ideal for them to send the crowd to the villages. Jesus asks the disciples to provide food and then they bring up the next problem of lack of food. </p><p>In verse 18, to their reply that they have only 5 loaves and 2 fish, Jesus says “Bring them here to me.” Instead of adding a problem or running away from the problem, Jesus engages with the problem in the hope of finding a solution. Even though the five loaves and two fish are part of the problem which says that there is not enough food, the same thing then becomes the solution. Have we ever thought that our problems are actually the solution?!</p><p>We have problems in church with regard to family issues, relationship problems and financial hardships and difficulties to name a few. When we think about it, there seems to be no solution. This is when we should surrender to the voice of God which says, “Bring them (it) here to me.” What was till then the problem or part of the problem, becomes the solution. In the right hands the most difficult of problems are sorted out. Indians are hired for certain top posts because of their capability of finding solutions. This must also be an experience which they pick up from their childhood and place of stay. Such things make them provide solutions which others can’t simply fathom. </p><p>The sharing of food cannot be thought of by someone from a privileged background because usually food is wasted rather than being saved there. The division of food and the sharing of food also is more easily acceptable to a person from a simple background. We need not be overly concerned that we cannot always provide solutions. Even today, we may not be able to provide solutions due to our mental blocks and inclination to do things in a certain way. Jesus’ call to “bring them here” should be a cue for us to take our so called problems to him so that we can realise that with his help, these very problems can become our solutions. Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-25329376316572297922024-03-12T21:23:00.003+05:302024-03-13T21:29:21.667+05:30Lent Day 31: The hand of courage<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcS6ES4Lx4Ko6hZ7b8Qj1N8rQ4yY9AzsCpkBrW4CMX3e-A3-pQDMFBSlt50JO6sIaJnh4OksOf-FOm7wlXKVA_YGYtZuD_pS205__2XuP9Z1yJgBcDIU91rQ94-U3-M9_xQc8qmRO7wMseBuxo-n1ftdaNEqZhCZ8vpiY2p9pls-gAe8ol4MBiJsYpMZA/s563/IMG_0676.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="563" data-original-width="544" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgcS6ES4Lx4Ko6hZ7b8Qj1N8rQ4yY9AzsCpkBrW4CMX3e-A3-pQDMFBSlt50JO6sIaJnh4OksOf-FOm7wlXKVA_YGYtZuD_pS205__2XuP9Z1yJgBcDIU91rQ94-U3-M9_xQc8qmRO7wMseBuxo-n1ftdaNEqZhCZ8vpiY2p9pls-gAe8ol4MBiJsYpMZA/s320/IMG_0676.jpeg" width="309" /></a></div><br /><p><br /></p><p>Stretching out our hand is done for several reasons. We stretch out for help, we stretch out to greet, we stretch out as a response and we stretch out to help. There are negative forms of stretching out our hand as well. Jesus usually stretched out his hand to help. In his public ministry that was for healing. The healing in many ways was not just for the restoration of health but was also for the courage of wanting to be healed. </p><p>In St. Mark 3: 5 it says, “Stretch out your hand.” He stretched it out, and his hand was restored.” Our limitations, sickness and weaknesses are also the failure of our community and society to want us to recover and do well. So, when we meet someone who is sick, it is not an individual failure and shortcoming but a community failure and shortcoming. This was also the reluctance of the Pharisees in agreeing to Jesus healing on the Sabbath. The very fact that there were people to be healed, was a failure of the Pharisees and the entire community. Keeping this under wraps would also save them from much embarrassment. </p><p>It was not just that Jesus was healing on the Sabbath, but that every healing was a questioning of the authority of the Pharisees. If Jesus can, why can’t you? Why are there so many people who are sick? Does your lack of ability to heal mean that you are not people of God? No one would have had a problem if Jesus would have healed in secret. But Jesus more than getting a name for himself wanted to show that he is the son of God. </p><p>Those who needed healing also had to understand that they had to question the unjust society they were living in. Questioning is done by raising or stretching out our hand and making ourselves seen and heard. Receiving healing need not be a passive act but is also a stretching out, a putting out and an asking for. It is not a shameful thing but a seeking for one’s right to be healed. Jesus is asking us to stretch out our hand. To stretch it out with dignity and courage. Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-16620088812229729682024-03-11T00:20:00.002+05:302024-03-12T00:26:46.820+05:30Lent Day 30: See no evil, hear no evil, speak no evil<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXcJtIDLPlKKXt2qCsyOxMGYJQk7kHSOQtb7khh0_C0YacvUvE1sHrzLPxhNIxKozmvsm7ED05dB7dd0HjxKGpeRPwX87Bn_oKtOUZMfzBD7HhRCT_LL6qasV7a91DpiPkshD2ew5qhi9X_1vWMmAsVIMJ3k1eixQz9UdSUi_HgmFNTmEejB1c84TPN58/s554/IMG_0655.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="554" data-original-width="554" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXcJtIDLPlKKXt2qCsyOxMGYJQk7kHSOQtb7khh0_C0YacvUvE1sHrzLPxhNIxKozmvsm7ED05dB7dd0HjxKGpeRPwX87Bn_oKtOUZMfzBD7HhRCT_LL6qasV7a91DpiPkshD2ew5qhi9X_1vWMmAsVIMJ3k1eixQz9UdSUi_HgmFNTmEejB1c84TPN58/s320/IMG_0655.jpeg" width="320" /></a></div><br />Exorcism or expelling of an evil spirit is found in many religions, primal and other. There are also primal religious forms which have religious performances in which a performer becomes someone else for a while and gives oracles and opinions. Both have been misunderstand in mainline society and religion. Exorcism is done in vulgar forms leading to a life long scar for the person accused of being possessed by a spirit. Religious performances are not evil but religious expressions connected with nature and performed by tribals, adivasis and dalits. <p></p><p>Despite this, mainline society is obsessed with stories and incidents of possession and evil creatures and people. So much so that all mainline religions are forced to provide religious solutions for such so called possessions. Some denominations even have prayers for it while others get creative and address the needs of the situation. Force and even threats and violence is used to tame the evil spirit. The atmosphere itself is scary and strange. Few people actually seek professional help and guidance of psychologists. </p><p>The 1993 Malayalam movie “Manichitrathazhu” is perhaps one of the rare movies and civil society efforts to find a solution which uses the help of a psychology doctor and a religious priest at the same time. A sort of mutual respect. But the movie was successful in bringing out the serious issue of spirit possession and the ways it is dealt with in traditional societies. In St. Luke 4: 31-36, Jesus encounters a man who had the spirit of an unclean demon. But Jesus’ response is exemplary. The noise and big performance is put up by the man while Jesus is calm and assured. </p><p>It is also interesting that the man with the unclean spirit was in the synagogue. </p><p>Lent is a time when we can challenge many superstitions and wrong thoughts. People are not only concerned with people with evil spirits, but also houses which are possessed. Religious leaders are called in to pray and expel the evil spirits from the house and even building and land. The leaders then suggest change in position, change in main door, change in gate, and digging and putting prayed upon threads, stones and special items for the expelling of the evil spirit and for a change in fortune. </p><p>Jesus did not do any of this. He called upon the spirit, asked it to be quiet and asked it to come out. He then asked them to not identify him and not say that he was the son of God. Lent should be seen as a time to cleanse our mind of such superstitious thoughts. Instead, we should get help for the concerned person by listening, spending time with them, assuring them and then identifying deep seated traumas and experiences which bring about these seizures and so called possessions. Lent is a time to tame, not by violence and superstition, but by touch and prayer. Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-35556623493412451412024-03-10T17:12:00.002+05:302024-03-11T17:21:39.308+05:30Lent Day 29: The selfie moment<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-xMXEV0H7FyG-hTcgz_0o26tPBayWUWauSySjXNwGNTaktgR-KOzee_zjNh7TMJzW1dT_6PwPIiraFHfKTjafSRp3Gu7DGiW2i69HDRgWaTEMb_23_8Po5Hk2wMcYdvdShlJAuCY2bN1nazHug9QX4RuKsM1u0n2NsqJH2CtW7EMaq06mYXmlOqVW5G4/s683/IMG_0654.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="449" data-original-width="683" height="210" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-xMXEV0H7FyG-hTcgz_0o26tPBayWUWauSySjXNwGNTaktgR-KOzee_zjNh7TMJzW1dT_6PwPIiraFHfKTjafSRp3Gu7DGiW2i69HDRgWaTEMb_23_8Po5Hk2wMcYdvdShlJAuCY2bN1nazHug9QX4RuKsM1u0n2NsqJH2CtW7EMaq06mYXmlOqVW5G4/s320/IMG_0654.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">Wherever Jesus went, big
crowds always were near him. Getting close and managing a conversation with
Jesus was a difficult task. Whenever celebrities and famous people come to a
place, it is similar to this. There are people who want to get close, people
who want to touch the person and people who want to say something. The bouncers
or security keep them away and create a secure ring.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">So many people wanted to
see Jesus and so they followed him wherever he went. Not everyone managed to
get close though. The able bodied, the well connected and the numerous
disciples themselves kept getting close. When celebrities walk to the location
where an event is planned, they sometimes stop unplanned. This could be when
they see a child, youngsters and even an odd old lady. The security won’t be
able to say no even though they feel there is a threat to the celebrity. This
selfie moment with that lucky person will be something they savor for their
entire lifetime. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">In St. Luke 13: 10-13, we
see such a selfie moment for a woman who was weak and bent over for eighteen
years. The bent would have prevented her from seeing many of the people passing
and would have also prevented them from noticing her. It was a fortunate thing
that Jesus managed to notice her. Her bent would have prevented her from
standing straight with him, with his hand over her shoulder. But Jesus then unlike
many of us, who would be satisfied with a selfie with the weak woman and then
sharing the selfie in our Instagram account, calls her and tells her that she
is freed from her weakness.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Imagine the joy of the
woman who would have looked people straight in the eye after a gap of eighteen
years! Jesus then lays his hand upon her and she is made straight. The selfie
moment is not one taken with her eyes down, with submission and in surrender.
Rather the selfie moment comes with a confident, self-reliant and liberated
woman, who becomes the darling of the crowd. So much that it irritates the
ruler of the synagogue who makes a big speech about the sanctity of the Sabbath.
The truth would have really been that he did not get a selfie moment with Jesus,
whereas the woman at the margins, the unseen and unheard woman, becomes the centerpiece.
<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">We will all have our
selfie moment with Jesus. The more we are oppressed, the more he will see us.
The more we are pushed to the margins, the more he will call us loud. The more
we are bent with our troubles and problems, the more he will touch and heal us.
Yes, our selfie moment will be a moment of happiness, healing, liberation and
acceptance. Amen.<o:p></o:p></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;"><br /></span></p><p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Picture credit- www.margmowczko.com</span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-4532207284289070572024-03-09T00:41:00.002+05:302024-03-10T00:57:09.979+05:30Lent Day 28: “Something”<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjn2C8BB-rs59Gtlj3ISXz2suHvQurlSDRm9zg1IcWvijgr5eYW7695Sh-9saQuSvvcejoCH9CD561FKP4k7FuJniKyrh6ubF3AN-V6ryKscEuP5S8Z7D0mBRJSorA-y_slAfs0LgcNEO_N3sqXJgbDBakg5dWt7_dezvx6zCgbFOF1ANGkXc6w85lRCxw/s419/IMG_0637.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="375" data-original-width="419" height="286" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjn2C8BB-rs59Gtlj3ISXz2suHvQurlSDRm9zg1IcWvijgr5eYW7695Sh-9saQuSvvcejoCH9CD561FKP4k7FuJniKyrh6ubF3AN-V6ryKscEuP5S8Z7D0mBRJSorA-y_slAfs0LgcNEO_N3sqXJgbDBakg5dWt7_dezvx6zCgbFOF1ANGkXc6w85lRCxw/s320/IMG_0637.jpeg" width="320" /></a></div><br /><p><br /></p><p>Old houses and elderly women in Kerala have something in common. They are hospitable. Of course, if they know you. When one visits, the grandmother or old lady of the house will insist on making coffee or tea and giving some home made snack. Even if the other younger inmates of the house ask instead of forcing us to eat, the elderly ones will insist and even force. They will then say, “Have something to eat.” The something may not be much but it is a ritual which is never forgotten and always insisted upon. Visiting houses will always leave this after taste in one’s mouth. An after taste of love and hospitality. </p><p>In St. Luke 9: 13, Jesus tells his disciples, “You give them something to eat.” The something in this case is 5 loaves and two fish and this was to be for 5,000 men. The practical disciples want Jesus to send away the people who were listening to him. But on the other hand, he is talking about a something. Christian spirituality and belief is always about this something. Nothing fancy, nothing huge but somehow miraculously enough to get our things done. </p><p>The houses with grandmothers are also like this. The others are on the verge of embarrassment but still the elderly people will insist on giving something. This something is not planned and not prepared in advance. It may be so small in quantity and yet enough for those consuming it. Snacks are kept and the elderly women will ask for new stocks of snacks, home made or bought, even though there is no information of any visits to be made and visitors to be hosted. </p><p>Something is an important word. It feeds those who are hungry, is a symbol of compassion and love and brings people together. Something is also an insistence of doing good, taking risks and dreaming of success. Something can also mean different things depending on the usage. It is interesting that Christian hospitality can be achieved with something, with uncertainty and with no planning. Coming to think of it, we don’t need much resources to accomplish a task and do something good. We only need ‘something.’ Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-40362982229809939962024-03-08T22:25:00.001+05:302024-03-08T22:25:16.766+05:30Lent Day 27: House wives are not free helps<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMxpcH_EvJbpTa7GTw8EYgxEPA_cLKW-evYNdIqigUhl14yFImmOo0biQO6MP7SldszhWC-YgyN3FPsEEahVRLoOr6M-Dmvs-ywcHkkF0_VLoQMbimNM_eq4fElHXRzJjPAsxsKUrE35FMFRDj_1OroYVQJVuXJvExvFfsCCQdGO6LJpjPmWQY1TfAG_s/s640/IMG_0619.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="480" data-original-width="640" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiMxpcH_EvJbpTa7GTw8EYgxEPA_cLKW-evYNdIqigUhl14yFImmOo0biQO6MP7SldszhWC-YgyN3FPsEEahVRLoOr6M-Dmvs-ywcHkkF0_VLoQMbimNM_eq4fElHXRzJjPAsxsKUrE35FMFRDj_1OroYVQJVuXJvExvFfsCCQdGO6LJpjPmWQY1TfAG_s/s320/IMG_0619.jpeg" width="320" /></a></div><br /><p><br /></p><p>Women’s Day is celebrated today in many parts of the world and it is a time to recognise the hard work of women in our society, community and family. One day does not suggest that we should not recognise women on other days. Flimsy arguments that Men’s day is not celebrated also cannot hold ground. As far as the church is concerned it is a day to look at how the church has failed women. How it has not recognised women, given them their due in church and how they are devalued, insulted and made fun of inside churches. Churches have to take responsibility for the way women have been treated in society and lent is a time to repent for the shortcomings committed. </p><p>In St. Luke 17: 7-10, Jesus makes reference to servants and how they are expected to do their work without expecting rewards, as it is after all their job and responsibility. The passage can be misinterpreted to mean that the social order of owners and servants can be maintained and continued because Jesus gives his agreement. But it can also be interpreted in the right way to suggest that Jesus means that all of us are servants of the Lord and the work we do is our responsibility. Jesus calls us to be faithful and sincere in our work and not to expect rewards while doing them because then God’s reward will not be ours. So instead of thinking that Jesus supports the oppressor, one should see it as how Jesus acknowledges the oppressed. </p><p>Women do so many chores in the house. Society sees it as an expectation that they have to fulfil. Those not working and those working are expected to do house work. This is work which is not paid for, thanked, and even acknowledged. It is free work and it is expected of women. Men rarely contribute and when they do, the others join hands to discredit them. This expectation is a great burden on women and those who don’t take up work are dependent on their husband for money for their own needs and for needs of the house. Men usually keep accounts of the money they give to their wife or mother but never keep accounts of the work done and the sacrifices made. </p><p>Jesus talks of a recognition and not omission of those working. They are seen as God’s workers who will be honoured and rewarded. They are also seen as faithful and praise worthy. A seat of honour is given to them and recognition is also theirs. Jesus’ use of the parable or example is to talk about those who serve God without expecting anything in return and for them rewards are already assured. </p><p>Women working at home should be recognised for the work they do. There is no need for them to bow their heads when they say they are taking care of things at home. Rather, the home is running and the family is in order only because of them. The marriage, the family, the children are all being run by this one woman at home. She has the right to the entire income of the house and she has to decide how the money needs to be spent. That she does not seek her rights and her money is because of her decency and her commitment to the relationship and family. </p><p>Men have to try and run a house. It is a mix of several jobs put together. It starts early in the morning and goes on till midnight. The house comes to a stand still without the woman of the house and everyone takes her role for granted. Men will find it difficult to do this even for a week forget a month. But then they will be asking for their reward and for recognition. That is when Jesus comes in and says that this work is one which gets no recognition. He of course does not mean it to discredit anyone. </p><p>This women’s day, it is necessary for men, the society and church to understand the struggles of women. And the house is one of the spaces of immense struggles. Women need to be honoured, respected and rewarded for their work. This is only in a worldly manner. Spiritually, there is no doubt that women will be rewarded for their hard work and sacrifices. Happy women’s day. Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-30571636589305467982024-03-07T21:30:00.007+05:302024-03-08T00:05:52.758+05:30Lent Day 26: Welcome back dear prodigals<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZanXIsKJqCR6_W0aQEIS-IqIBOw0o3FEWjPgqdc1-4q3JFN8RE0GvX_IyVR7WLaJYcKPNOR1M_SBwKjBbnj1aPl4isPRPC3WRGMRcPHkYsdYi6AhrWdyb2N6zaSImseTlxWwg2KqPI7sgakQjAxWp9nlBqLWMkVDCLyFcySd2PdwwCD640sVeC4bVJFs/s554/IMG_0612.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="335" data-original-width="554" height="194" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgZanXIsKJqCR6_W0aQEIS-IqIBOw0o3FEWjPgqdc1-4q3JFN8RE0GvX_IyVR7WLaJYcKPNOR1M_SBwKjBbnj1aPl4isPRPC3WRGMRcPHkYsdYi6AhrWdyb2N6zaSImseTlxWwg2KqPI7sgakQjAxWp9nlBqLWMkVDCLyFcySd2PdwwCD640sVeC4bVJFs/s320/IMG_0612.jpeg" width="320" /></a></div><br /><p><br /></p><p>We love to talk in terms of binaries and like the ‘us’ and ‘them’ usage in society, community and church. That is how we also come to usages like prodigal, the one who has gone astray and the like. Even though one of the meanings is reckless, I think it also means the one who has thought differently and done things which have ruffled quite a few feathers in the family and community. Another usage could also be the odd one out. Prodigals need not always be the one who has committed a mistake, but the one who has chosen to take a risk and stand against the usual doings of society. </p><p>Latest interpretations do choose to use different usages than prodigal son. A younger son, the returning son, the different son. Repentance is a key element in the story in St. Luke 15. But this can also be seen differently. Even though the son appears to have repented the response of the Father is not suspicious and judgmental but welcoming. In verse 20 we read, “But while he was still at a distance, his father saw him and had compassion, and ran and embraced him and kissed him.” </p><p>Every house and community has a so called prodigal son or daughter. Someone who has decided to chase their dream, do things differently and show courage in treading into unknown territories. They have perhaps upset others, made people talk about them and even create stories about them and chosen to go against the established values of the family and community. We should be careful when we say that the younger son repented and came back. It does not mean that he feels that everything he did was wrong, his family was always right and so he is now at the mercy of his father and family. </p><p>It can mean that everyone appreciates support for chasing their dream. Some things can go wrong in between as they can for anyone and anything. But then trying again is no harm and accomplishing dreams also means failing many times before being successful. The younger son had failed but that does not mean that he was completely wrong and had given up. He comes back to be in the comfort of and to get the support of his father and family. </p><p>We need to do the same with our children. They should be given the freedom to dream, to differ and to go their way. Differing is not a crime and not the end of the road. Rather, it is a right that everyone has. It does not suggest a cutting of ties and a negation of family. The Supreme Court in India today, in one of its judgments said that everyone has a right to dissent and every criticism is not an offence. </p><p>Many have left the church citing differences, disagreements and conflicts. But they would also like to come back to their church from where they would like care, compassion and love. We must run to welcome them like the Father welcomes the returning son. The same should be at home too. Many children have left their homes due to many reasons. Their return should be a celebration and they should be welcomed back with warmth and love. </p><p>It is obvious that those who are here will argue that they have to be given precedence for having stayed back and showed loyalty. But that does not mean anything. If anyone stayed back, it was perhaps their inability to leave, to voice their dissent and to follow their dream. Faithfulness to a family, community or church is not through presence and obedience but through dissent and disobedience. It does not suggest mutiny but difference of opinion while maintaining the love and care for one another. This lent, let us try to welcome back those who left. Welcome them back to our heart, home, community and church. Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-82705245313040386042024-03-06T19:09:00.001+05:302024-03-06T19:15:34.695+05:30Lent Day 25: Mid Lent- The cross of dignity, love and hope<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0sh0NEDN7FnN0-hjNz8F9_PDYXbnSjODSCV1NK8bUF3CWgPZpy0JSO-PskrlzfFrRYwFZEIUckwhRnHq2Q-QTxbtOG61GqUGfeuL_rwpKeQxSjPpPmAbTayC3KBbe197NEBv3YVFLSasHHhaRN_-Fer1BrW7MaE3Nfm6HK5Td4jZv-WLUfLDBSCVW8wo/s554/IMG_0609.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="478" data-original-width="554" height="276" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg0sh0NEDN7FnN0-hjNz8F9_PDYXbnSjODSCV1NK8bUF3CWgPZpy0JSO-PskrlzfFrRYwFZEIUckwhRnHq2Q-QTxbtOG61GqUGfeuL_rwpKeQxSjPpPmAbTayC3KBbe197NEBv3YVFLSasHHhaRN_-Fer1BrW7MaE3Nfm6HK5Td4jZv-WLUfLDBSCVW8wo/s320/IMG_0609.jpeg" width="320" /></a></div><br /><p><br /></p><p>Everyone goes to church to feel at peace and to set down the burdens one feels. The church community can become a great place if people greet, meet and speak with care and compassion. But that is easier said than done. Which could be the reason why people feel more comfortable to go to church when there is no service and crowd. It may be to escape the intrusive gaze of someone standing near. I have seen so many people sitting in church, at peace and looking happy. Some also stare at a picture, an icon and have a silent conversation with God. It also challenges priests to work on their ministry and dealings with those who come to church. </p><p>A church always needs to provide hope to the priest and the people. Anyone who walks in with drooped shoulders should go out head up and confident. St. John 3: 14-15 says, “ And as Moses lifted up the serpent in the wilderness, so must the son of man be lifted up, that whoever believes in him may have eternal life.” Today is mid lent, the 25th day of lent, in some of the traditions. The challenge of lent is that there are some who faithfully observe lent but then fall into the trap of pride and the feeling that the observers of lent are better than the others. We also have those who haven’t observed lent and feel that it means they won’t be accepted by God. When for one group mid lent means that they have accomplished something, for the other group it means that they are out of the picture and are sinners who won’t qualify for the grace and mercy of God. </p><p>Today in some traditions, a cross is mounted on a stand which signifies the bronze snake mounted on a pole by Moses and the mounting of Jesus Christ our Lord as hope and liberation for all of us. We can either look at the cross with guilt and pain that we have let down Jesus or we can look at the cross with hope, with courage and a mind which says that we won’t give up no matter what. People are encouraged to kiss the cross as soon as they enter the church. As we pay homage and bow with humility it is also a strengthening of our mind and body. There needs to be a communication with the cross and a belief that the cross will not let us down, because it stands for our Lord Jesus. Even on the cross, Jesus will not let us down, because he is the resurrected Lord, the chief priest and prince of peace. </p><p>Churches have symbols and icons which take us closer to God. At no point should we worship the particular picture or icon but worship the God that it points to. The cross in church points to our Lord who gave up his life on the cross for us. It is at the same time heart breaking and heartening that someone gave up his life for us. Would anyone give up their life and dreams for us? Even our parents, siblings, partner, children, friends, family? Perhaps they will do it but there will be a limit to it. But Christ’s love is limitless. </p><p>Who would accept us as we are? Without our money, family name, fame? Who would love us to the point of bringing us to tears and a complete turn around? We should rely on the cross and also lead our family, friends and children to the cross. We won’t be able to love others unconditionally because we are always weighed down by culture, expectations and fear. The cross mounted in church today is beyond all this, because it showcases our Lord Jesus, who treats us with dignity, showers us with unconditional love and offers us limitless hope. Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-49304690235263053962024-03-05T01:06:00.008+05:302024-03-06T01:17:08.216+05:30Lent Day 24: Justice on the Sabbath<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8w0nElcs-TSitLv7QBNiW1SkCJBh6fCPvzDzoLjWuw3_KMh4RyRgefsF12IXFPD7BTnN1wk54IMOB0JCq-wFToZrne8da3GHLrDLM9Tn5Vz2Qqrj6zdMbPy-mCyqzaVEmrPMRbCey2_XOQah6_MO5BrG3ErY1Req6kozboDexdQwmQPenrZZr6Xvsq_k/s677/IMG_0605.jpeg" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="359" data-original-width="677" height="170" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8w0nElcs-TSitLv7QBNiW1SkCJBh6fCPvzDzoLjWuw3_KMh4RyRgefsF12IXFPD7BTnN1wk54IMOB0JCq-wFToZrne8da3GHLrDLM9Tn5Vz2Qqrj6zdMbPy-mCyqzaVEmrPMRbCey2_XOQah6_MO5BrG3ErY1Req6kozboDexdQwmQPenrZZr6Xvsq_k/s320/IMG_0605.jpeg" width="320" /></a></div><br /><p>Society and religion go by rules to make the life of people better. These rules are then used to guide life and bring solutions. But, these very rules can also create confusion and conflict. St. Matthew 12:2 says, “But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” The Pharisees were always on the look out for people flouting rules on the Sabbath and otherwise in general. Jesus and his disciples became one of their favourite targets in this regard. They made it very clear and they were not at all amused to see this breaking of rules. </p><p>Jesus on the other hand always talked about rules being for people and not vice versa. His concern for the people preceded his concern for the rules. This was a big bone of contention with the Pharisees and the others. In today’s society and church we also get to see the same. Rules and constitution are mentioned as the last word. But interestingly, strict rules are only for the poor. When it comes to the rich and powerful, we see the bending of rules. </p><p>So, on closer examination we understand that it is not that rules are never compromised or changed but that they are never changed for the poor and the ones who are not connected to the powerful. The courts also sometimes forget this and try to talk of justice. Again, we should try to answer the question, “Justice for whom and for what?” Every rule book and constitution is actually penned for those who do not have the wherewithal to protect themselves and so they need the help of the law or the rules. But the law system is also ruled by powerful lawyers and those with high fees and this leads to justice for those who can afford good lawyers. This is when someone has to step in. The leaders of the land must step in and say that rules and laws which do not protect the weak and the powerless are of no use. </p><p>We also need a Jesus moment when we can step in and say enough is enough. Madhu, an adivasi from Attapadi in Kerala was caught on suspicion of theft and tied to a tree and beaten to death on February 22, 2018. The theft itself is suspect in many cases. But imagine someone does steal food. Any law which calls for punishment because of theft due to hunger is no law at all. The poor have to sometimes take as they are hungry to the core. </p><p>Churches have to have this Jesus moment during lent. Are we hoarding food in our churches and homes? Are we reluctant to give to the hungry? Are we citing flimsy rules which were written for something totally different but are being used wrongly? The disciples were hungry and so they ate. Jesus says in verse 3, “Have you not read, what David did, when he was hungry and those who were with him?” The Sabbath is for humans and not the reverse. Age old rules and conventions have to be revisited and justice however late should be given to those who deserve it. The state and the courts cannot go by the understanding of justice for those who can afford it. Rather, justice and rights should be for the last and the least first, and everyone else later. Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-78214621394738960412024-03-04T18:44:00.004+05:302024-03-05T18:55:36.091+05:30Lent Day 23: Wearing and being the robes of service<div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfJBNKCF18wro9wO0PGwAgUJZpmDNCmPwv4_WGeMAa3rUmmWZzaVdj_AfI9puTzziIlQe3IzbJOGiUzyU7pS3o9xUhYPmsvtKtb7bvxyuVjzMKPjRpysyXY4pZr1zOEnAyiC8aGtMvY2KKYFlQPylOcXDa3kw7CVKQPQs0oBUgyFwjbxErOjYROv5IyxA/s600/IMG_0602.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="171" data-original-width="600" height="91" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfJBNKCF18wro9wO0PGwAgUJZpmDNCmPwv4_WGeMAa3rUmmWZzaVdj_AfI9puTzziIlQe3IzbJOGiUzyU7pS3o9xUhYPmsvtKtb7bvxyuVjzMKPjRpysyXY4pZr1zOEnAyiC8aGtMvY2KKYFlQPylOcXDa3kw7CVKQPQs0oBUgyFwjbxErOjYROv5IyxA/s320/IMG_0602.jpeg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><p>There are some vocations and jobs which are meant to reflect service and only service. The way of conduct, the language used and the behaviour are all supposed to reflect this. And yet, somewhere down the line, we have gone far away from this. Jesus’ reminder that he came not to be served but to serve should be an awakening call for all of us. If we can’t respond to our Lord’s call to service, our lent and fasting is of no use. There is not much time to respond, repent and change as the changes in the world point to an end of everything. </p><p>Jesus is very clear when he says in St. Mark 12: 38-39, “Beware of the scribes, who like to go about in long robes, and to have salutations in the market places and the best seats in the synagogues and the places of honour at feasts.” The scribes suggested are those who prepared copies of the scripture, those well versed in scripture and in today’s world can also mean bishops, priests, pastors, theologians and even those involved with the administration of the church. These are those who demand respect and the best seats everywhere. The men and women of God should be respected for God’s work that they are doing. Nothing less and nothing more. Those not wearing cassocks and robes try to escape the condemnation of Jesus by saying that we are wearing ordinary clothes. But these very people live luxurious lives otherwise and are only misleading people with their lack of robes stories. </p><p>A service minded bishopric, priesthood, pastorhood, lay leadership and administration has become a thing of the past. This should never be the case. Lent should be a time to be self critical and a time to change. Priests need not expect honour and the best seats. Lent should rather be a time to get ready for the cross. There will be oppression and persecution and we should gladly accept them. Instead of the best seats, we should be ready to be crucified with Christ. </p><p>We should also be critical of politicians because politics has corrupted the church. Political leaders are supposed to take an oath to serve and to be of help to the people. But they only want to rule over people. This is a gross violation of the oath taken in respective assemblies and parliament. Politicians have no qualms in lying, misrepresenting and misquoting to get their things done. Every time they rule instead of serving, they are betraying their country and the people of the country. </p><p>Lent is definitely a time to repent and to serve. We don’t need rulers. We need people who can serve and offer their life for the public. The warning of Jesus is relevant for our times. We need to do away with special chairs, special places and special salutations. All our respect and salutations are supposed to be for our Lord Jesus and no one else. Lent should be Christ centered and Christ based. Amen.</p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-69562044659661937342024-03-03T18:04:00.001+05:302024-03-04T18:16:51.909+05:30Lent Day 22: The survival of the weakest<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfmQOs1Va_jA51_EdzXTzdVTT9Y6UhGl2VfR7NAaZ9jHUkO3m0j26IQy63ecMWKu3tWgOmevL8235nH0WWKHU-9aVMQCGSqLiHDySukxHz9gC7JnkWeMkWF5Bq3FPpOnTGzfUkRxqTNGXh0TMKySFY5XeQ_flTv4tShc1OytXzSjgvGBNR0h_2CUMtn1c/s655/IMG_0593.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="468" data-original-width="655" height="229" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgfmQOs1Va_jA51_EdzXTzdVTT9Y6UhGl2VfR7NAaZ9jHUkO3m0j26IQy63ecMWKu3tWgOmevL8235nH0WWKHU-9aVMQCGSqLiHDySukxHz9gC7JnkWeMkWF5Bq3FPpOnTGzfUkRxqTNGXh0TMKySFY5XeQ_flTv4tShc1OytXzSjgvGBNR0h_2CUMtn1c/s320/IMG_0593.jpeg" width="320" /></a></div><br /><span style="-webkit-text-size-adjust: auto; font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="-webkit-text-size-adjust: auto; font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">St. Matthew 15: 21-31 narrates the story of the Canaanite woman who begs for mercy and the healing of her daughter who is severely possessed by a demon. The disciples are a shade irritated and request Jesus to send her away. In verse 25 she requests Jesus to help her. This then starts off an intense conversation between the Canaanite woman and Jesus. In verse 26 Jesus says, “It is not fair to take the children’s bread and throw it to the dogs.” At first instance Jesus appears cruel and non-empathetic.</span><span style="-webkit-text-size-adjust: auto; font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"> </span></p><p class="MsoNormal" style="-webkit-text-size-adjust: auto; font-family: Calibri, sans-serif; font-size: 11pt; line-height: 15.693334px; margin: 0cm 0cm 8pt; text-align: justify;"><span style="font-family: "Times New Roman", serif; font-size: 12pt; line-height: 17.120001px;">But he is perhaps only trying to say what society would do and speak. Jesus also could not speak openly about certain things as that would lead to reactions from those who were looking to do away with him. Jesus is in all probability trying to showcase the problems which prevailed in the society of the time. Every community stood for itself and survival was the survival of each one, their own and their community. Anything which was out of this circle, was not a concern. <o:p></o:p></span></p><p class="MsoNormal" style="-webkit-text-size-adjust: auto; font-family: Calibri, sans-serif; font-size: 11pt; line-height: 15.693334px; margin: 0cm 0cm 8pt; text-align: justify;"><span style="font-family: "Times New Roman", serif; font-size: 12pt; line-height: 17.120001px;">Jesus succeeds in bringing out the malice existing in society. The disciples are rattled by the woman’s presence and want her out. Jesus then challenges the woman and asks her why he should help her? Why should he go out of the way to help someone outside his community? He initiated a dialogue and debate with the Canaanite woman. Perhaps he thought that the woman would back off by herself, thereby making his disciples happy, or this would not call for his intervention at the time because he didn’t have time for it. There were many others in queue. But the woman’s reply sets the tone for the discourse and for justice for her daughter.<o:p></o:p></span></p><p class="MsoNormal" style="-webkit-text-size-adjust: auto; font-family: Calibri, sans-serif; font-size: 11pt; line-height: 15.693334px; margin: 0cm 0cm 8pt; text-align: justify;"><span style="font-family: "Times New Roman", serif; font-size: 12pt; line-height: 17.120001px;">In verse 27 she says, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” This is a strong statement from the woman. It can be seen in multiple ways. She is showing so much courage that it could also be seen as a rebellion against Jesus. It could also be that she is so desperate, that the desperation makes her speak boldly. The dialogue between Jesus and the Canaanite woman even though short is very strong. Jesus points to the disparity and inequality of the world. The woman agrees to that but still says that people like her should survive by whatever means.<o:p></o:p></span></p><p class="MsoNormal" style="-webkit-text-size-adjust: auto; font-family: Calibri, sans-serif; font-size: 11pt; line-height: 15.693334px; margin: 0cm 0cm 8pt; text-align: justify;"><span style="font-family: "Times New Roman", serif; font-size: 12pt; line-height: 17.120001px;">We live in a world which goes by the “survival of the fittest” belief. Those with money, power and authority take it for granted that they have the right to live, consume and survive over and against other people. Grabbing and not sharing is what they usually do. They also think that sharing is a weakness and since they are strong, that is not natural for them. So, poverty and hunger are not concerns for the rich. The defiance of the woman is a bold stand that she takes to claim her rights and the rights of her daughter. It should not be seen as pride or opposing Jesus but taking the cue of Jesus to say exactly what he wanted to hear. <o:p></o:p></span></p><p class="MsoNormal" style="-webkit-text-size-adjust: auto; font-family: Calibri, sans-serif; font-size: 11pt; line-height: 15.693334px; margin: 0cm 0cm 8pt; text-align: justify;"><span style="font-family: "Times New Roman", serif; font-size: 12pt; line-height: 17.120001px;">We are also called to do this. Lent should not just be a time to keep quiet, a time to please others and a time to follow status quo. Rather, it should be a time to question, to demand and to be defiant. Amen. <o:p></o:p></span></p><p class="MsoNormal" style="-webkit-text-size-adjust: auto; font-family: Calibri, sans-serif; font-size: 11pt; line-height: 15.693334px; margin: 0cm 0cm 8pt; text-align: justify;"><span style="font-family: "Times New Roman", serif; font-size: 12pt; line-height: 17.120001px;"><br /></span></p><p class="MsoNormal" style="-webkit-text-size-adjust: auto; font-family: Calibri, sans-serif; font-size: 11pt; line-height: 15.693334px; margin: 0cm 0cm 8pt; text-align: justify;"><span style="font-family: "Times New Roman", serif; font-size: 12pt; line-height: 17.120001px;">(Picture credit- </span><span style="-webkit-text-size-adjust: 100%; background-color: white; caret-color: rgb(56, 56, 56); color: #383838; font-family: Merriweather, serif; font-size: 17.007999px; text-align: left;">Artwork: “The One with the Crumby Dog” by Ally Barrett.)</span></p><p class="MsoNormal" style="-webkit-text-size-adjust: auto; font-family: Calibri, sans-serif; font-size: 11pt; line-height: 15.693334px; margin: 0cm 0cm 8pt; text-align: justify;"><span style="font-family: "Times New Roman", serif; font-size: 12pt; line-height: 17.120001px;"> </span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-65736336678307504132024-03-02T19:00:00.002+05:302024-03-03T00:43:30.633+05:30Lent Day 21: The Great Feast<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjGUdUA3eabP6YIrxgivMOv9HzQRA2-qRd9H6JDfODT7ZYKZekdrDZLQ_PwsVfSzrL0ytZMQtcLJ25mOotKXRh2Xnji3FG4PzLz2dRvwIyh5gV3DRc354Vp3_WXsIdOABWnPzQqxfPuqeEyt4mKJTcGPr4SvBOXYi2qz_dMGVQs6obNtKWu1GSHdO4wHY/s400/IMG_0579.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="250" data-original-width="400" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgjGUdUA3eabP6YIrxgivMOv9HzQRA2-qRd9H6JDfODT7ZYKZekdrDZLQ_PwsVfSzrL0ytZMQtcLJ25mOotKXRh2Xnji3FG4PzLz2dRvwIyh5gV3DRc354Vp3_WXsIdOABWnPzQqxfPuqeEyt4mKJTcGPr4SvBOXYi2qz_dMGVQs6obNtKWu1GSHdO4wHY/s320/IMG_0579.jpeg" width="320" /></a></div><br /><span style="text-align: justify;"><br /></span><p></p><p><span style="text-align: justify;">Having a reading of the feeding
of the four thousand is intriguing during lent. There is so much talk of
depriving oneself of food, fasting and observing lent that we forget about
feeding the people. The disciples were not interested in feeding the crowd or
they thought that it would be difficult to embark on something like that. The
miracle was not just feeding the four thousand and even more with seven loaves
and a few fish, but being sure that it was indeed possible.</span></p><p class="MsoNormal" style="text-align: justify;"><o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">In our culture we take many
things for granted. We do not want to do a certain thing because it is
difficult and calls for a little effort. The disciples had to think of the
seven loaves and the little fish, they also had to figure out how to divide
this little food. So, the solution for them was to let the people go. Churches
and communities are also like this. They will think that the people who come
will fend for themselves and go back from church and eat from their home. All
this because, arranging snacks or food is an effort and is hard work. <o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">This is also why many government
institutions don’t have basic facilities. There won’t be drinking water, proper
toilets, canteens and the like because the idea is that the public will fend
for themselves and there is no need to provide these essential and basic
facilities. Jesus thinks differently. Even though he didn’t have to give food,
he thinks about it. He looks at fulfilling the basic human needs of those who
came to listen to him. Even though they came out of their own wish, Jesus feels
it is essential to provide for them.<o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">In St. Mark 8: 6 it is said that,
he takes the loaves “and gave them to his disciples to set before the people;
and they set them before the crowd.” There is a great feast that Jesus
initiates and calls us to initiate too. The coming together of a crowd also
calls for their wellbeing and offering them food. Churches have to take this up
with or without lent. Lent is a good time to think about this and start food programmes.
It should not be limited to our church and community but to all who come. The
Sikh gurudwaras with their Langars (community kitchen) are a beautiful example
of this in today’s world. Christians cannot do without feasting. But feasting
as excessive happiness should not just be the meaning we get. It is rather a
meal given in a crowd which makes them justly happy and therefore in a festive
mood.<o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">Food also has a holiness aspect
to it. It should not be wasted and disrespected. It becomes another sharing and
fellowship. Food is indeed the way to the heart. We have a responsibility to serve
food as it is an effort to alleviate hunger. Many in the crowd and in our
church and community may not have the luxury of food. It is our way of life
which makes us think the contrary. Many who come to churches may have fasted
and are not necessarily going back to an assured plate of food. Jesus thought
practically and was concerned about the people who did not have an idea about
whether they would eat or not.<o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">The Great Fast and Great Lent
should go along with the Great Feast. A fast and lent without the feasting and
the fellowship is far from the teaching of Jesus. Many poor people observe lent
and such lents are much more difficult than observed by others. It is the
responsibility of the haves to then provide to the have nots, just like Jesus
did. May this lent remind us of this feasting, a feast and feasting for the
poor and needy. Amen.<o:p></o:p></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-34337552290824456962024-03-01T09:00:00.003+05:302024-03-02T06:20:24.937+05:30Lent Day 20: Knowing God enough to not ask<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEieTbiVK7u_Ci9FcBHlETUKNtKMxO5mZcvCgoI7sUBiM0EeH-5TJxtPMdm6HtpHChOy12AAaWWWjzvtEOgD9bLoL5crwNnIGO_2Tbk7FIVlVou5CqHN8Xl8O72SAlt-unhI1ZQAsvlFfk2I9iR7rZCQ3bqvds8r7L2iixb-BU1Z5_mNzOh9W3_L52CHYaI/s349/IMG_0577.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="288" data-original-width="349" height="264" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEieTbiVK7u_Ci9FcBHlETUKNtKMxO5mZcvCgoI7sUBiM0EeH-5TJxtPMdm6HtpHChOy12AAaWWWjzvtEOgD9bLoL5crwNnIGO_2Tbk7FIVlVou5CqHN8Xl8O72SAlt-unhI1ZQAsvlFfk2I9iR7rZCQ3bqvds8r7L2iixb-BU1Z5_mNzOh9W3_L52CHYaI/s320/IMG_0577.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">How easy is it to ask something to a loved one? Even
though many think it is easy, that is not the case. We will be reluctant on two
counts. One, we won’t ask because we don’t want to trouble them. Two, we won’t
ask because we know that they are not in a position to give. Contrary to what
we think, the more we love a person, the less we would want to ask. We also
care a lot about the person close to us that we always want the best for them
and we also wouldn’t want them being troubled by anyone else as well.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">St. Mark 11: 24 reveals a difficult verse for us. It
says, “Therefore I tell you, whatever you ask in prayer, believe that you have
received it, and it will be yours.” The problem with this verse is the problem
of expectation. Since there is a promise in the prayer, when someone prays and
still does not get an answer, it can be felt and argued that the priest or
person praying does not have the gift to pray, ask and receive. Since Jesus’
words are very assuring the prayer is as good as being answered. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">There are two kinds of children. The ones who will
keep asking even though they know that their parents either do not want to buy
them something or have other pressing concerns and the ones who understand the
situation their parents are in and are therefore very empathetic and
understanding in their approach. Lent is a time for developing this
understanding. Being a child of God does not just mean that all our prayers
will be answered. A child should have the maturity to know what and when to
ask. Some children gain this maturity at a young age and take up the responsibility
of the house along with this.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;">We can ask for something and relentless asking will
also lead to God accepting. But during lent, if we consider ourselves part of
God’s plan for the kingdom of God, we will become part of God’s solution for
the world. We will brainstorm along with God, provide food for the hungry on
behalf of God and worry about the world along side God. Lent is a
time to develop a spiritual maturity which will take us to higher heights of renunciation
which will mean being closer to God than we ever were. Amen. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span lang="EN-US" style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US;"><o:p> </o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-13856728260408333882024-02-29T07:33:00.002+05:302024-03-01T07:39:30.306+05:30Lent Day 19: Lent as a time of multiplying<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVfiCWboUz6-eEdHBV_OBR-VEWtMWNezd_XRIEjFoA-DD9YoUhLCTpG3EUpdN2OV6QL53L_HaYeytWUI1Eyw5n0Dys4SZEjLh1oO5gUwDtpMV8bf9rIpYBoFI-irwPzmCZtcBaTmBKMLGcPozFSTtzqG3iMbqVWLPai4ivFo046TqmmqDPhJ1F2RT3GGI/s390/IMG_0572.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="256" data-original-width="390" height="210" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVfiCWboUz6-eEdHBV_OBR-VEWtMWNezd_XRIEjFoA-DD9YoUhLCTpG3EUpdN2OV6QL53L_HaYeytWUI1Eyw5n0Dys4SZEjLh1oO5gUwDtpMV8bf9rIpYBoFI-irwPzmCZtcBaTmBKMLGcPozFSTtzqG3iMbqVWLPai4ivFo046TqmmqDPhJ1F2RT3GGI/s320/IMG_0572.jpeg" width="320" /></a></div><br /><span style="text-align: justify;"><br /></span><p></p><p><span style="text-align: justify;">What would we like to be in life?
Would we want to be a source of healing through our prayers and compassion? Or
would we want to be a poison, which spoils everything? Everything is looked
upon negatively and those who think in terms of poison would want to poison
even the minds of people by sowing seeds of doubt and anger in young and old
minds. Poison has its effectiveness. The only problem is that it negates and
devalues human life.</span></p><p class="MsoNormal" style="text-align: justify;"><o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">Leaven is not like that. It
transforms the rest of the flour, almost miraculously. Being leaven in society
means that we would sacrifice for the good of society. We would want to
provide, add, multiply and value human life. The leavened bread used for
communion is a sign of the positive element of community and human life.
Communion should lead to life and life in abundance. The very reason for Holy
Communion in society should be to be a source of life, miracles, healing, love
and compassion.<o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">In St. Luke 13: 21, Jesus speaks
of comparing the kingdom of God to something. He says, “It is like leaven which
a woman took and hid in three measures of flour, till it was all leavened.”
Communion is an act of healing and blessing. Lent is also an act of healing and
blessing. Our fasting and lent should be a blessing to our family, community
and more so to our society. There should be a multiplication of everything. A
multiplication of love, a multiplication of food, a multiplication of
compassion, a multiplication of giving and a multiplication of goodness. <o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">The concept of communion and
sharing is to break. During lent, we should first of all be the leaven which
transforms. We should then break the bread that we are and share. Once in a
house, the mother cooked two rotis each for her three children. But that day
the middle child was still hungry. He could have grabbed the roti of the third
child but he did not. The elder son then divides his remaining roti into two
pieces and gives to his younger brother. In the house, the mother is the leaven
and the son is the breaker of bread. Till the bread is broken and the food is
shared, we will think of the division of the rotis as a just process. So, no
one need give to the other because everyone has got two rotis. But hunger
creates a problem which is then solved by the division of roti or bread by the
elder child.<o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">This lent, let us be the leaven
and the breaker of bread. Everyone can take up one role and be a blessing in
society. Lent is indeed a time to be broken and to break. May the breaking of
bread in our houses and families provide for those who are hungry. Amen.<o:p></o:p></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-62124757134689074032024-02-28T23:48:00.001+05:302024-02-28T23:51:41.881+05:30Lent Day 18: Being Christ ready<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihrQSEcypj-9WZC2oCIwlpbnwAH3_p7p4BCYuPDpr_iqFI15Z7sN-w3dKOCAQiu4T1GKkeDf6UOk2UNdhqtYClzPVC-ZMj3RzofUq0Imfr94MuAtB1s3xn0B3eSo80zyA3MkFWS_I413hyphenhyphenKLpfZ2SvRswwGxFIqgpWE1ehfrlTNuoHUktYgfXKacxFGIk/s500/IMG_0547.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="239" data-original-width="500" height="153" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEihrQSEcypj-9WZC2oCIwlpbnwAH3_p7p4BCYuPDpr_iqFI15Z7sN-w3dKOCAQiu4T1GKkeDf6UOk2UNdhqtYClzPVC-ZMj3RzofUq0Imfr94MuAtB1s3xn0B3eSo80zyA3MkFWS_I413hyphenhyphenKLpfZ2SvRswwGxFIqgpWE1ehfrlTNuoHUktYgfXKacxFGIk/s320/IMG_0547.jpeg" width="320" /></a></div><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span></p>One can never be fully
ready. Whenever we plan a trip or a vacation, something or the other will always
come in between. But if we go without much planning and thought, we will
usually be able to pull it off. Making time for friends and family is also
better done when unplanned. We are all so busy that plans are difficult to
make. Unplanned meetings, travel and conversations are also exciting and make us
very happy. We can also try to link the words ‘unplanned’ and ‘ready’.</span><p></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">St. Luke 12: 37 says, “Blessed
are the servants whom the master finds awake when he comes; truly, I say to you,
he will gird himself and have them sit at table, and he will come and serve
them.” Jesus asks us to be ready at all times. If we plan it, we can obviously
be well prepared. We will be at our best behaviour and will even put on an act.
So, the real us will only be visible when the master comes unprepared.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">It is like having guests
at home. When we know someone is coming, we will have everything ready. But
when guests come unaware, we will be in complete disarray. This can be handled
in two ways. One, when we know and are prepared, the visit will be okay for us.
But what if we do not know? Can we think of another level of preparation and
readiness? That is the one mentioned at the beginning. When we are prepared to
do things at short notice with people we love and respect. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">This lent can be one such
journey. It should not matter to us, when our Lord will come, because we are
prepared every minute to receive him. It is not the condition and neatness of
our house but the condition of our life, heart and soul which should matter.
Everything and anything we do should be something we can also do in the
presence of the Lord. That way we have nothing to hide and nothing to be scared
of. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">People have become so
busy that they don’t get time to visit each other anymore. We also don’t feel
the need of hosting anyone. The feeling of community and the culture of
welcoming has been lost upon us. There are times when we get into the
hospitality mood but that is only when we are forced to host someone.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">A life in Christ should
make us ready for anything at any time. Ready to travel, ready to host, ready
to laugh, ready to cry, ready to give, ready to receive, ready to leave and ready
to take. Lent should make us that much more ready. Our master will come soon.
Let us be Christ ready. Amen. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;"><o:p> </o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-36331763427557950192024-02-27T22:34:00.001+05:302024-02-27T22:37:29.585+05:30Lent Day 17: Lent as a time to recognise and congratulate<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTk08S-CnzLMGdzdmb5kV4CBxtqUUGXrnNbyPQJM8gH8_xsoLa3gZVTsv5KXxXTw5XcbUCo1L6-XEHdiAierQvf11kvcdtPxX7MpQRzVks7OFbt4JgwlpY0W7A7YuUuA0PETUovjWADdoIRA5C95CxtKIy2bw9BCRz_eoyL58RieHEDTxkfZirAa3Yhz4/s600/IMG_0545.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="400" data-original-width="600" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTk08S-CnzLMGdzdmb5kV4CBxtqUUGXrnNbyPQJM8gH8_xsoLa3gZVTsv5KXxXTw5XcbUCo1L6-XEHdiAierQvf11kvcdtPxX7MpQRzVks7OFbt4JgwlpY0W7A7YuUuA0PETUovjWADdoIRA5C95CxtKIy2bw9BCRz_eoyL58RieHEDTxkfZirAa3Yhz4/s320/IMG_0545.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">I have heard many people either
refer to themselves as self-made or say that someone else is self-made. I do understand
the emotion behind this and the fact that some people have worked very hard to
come up in life. They haven’t had God fathers’ or sponsors making sure that
they would have an easy ride. Such people have also sacrificed a lot of things
to reach where they are and their life is a true inspiration for many.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">But on the other hand,
even though hard work matters, there are several other factors which lead to
success. In St. Mark 4: 3-8, Jesus narrates the parable of the sower. He says, “Listen!
A sower went out to sow. And as he sowed, some seed fell along the path, and
the birds came and devoured it. Other seed fell on rocky ground, where it had
not much soil, and immediately it sprang up, since it had no depth of soil; and
when the sun rose it was scorched, and since it had no root, it withered away.
Other seed fell among thorns and the thorns grew up and choked it, and it
yielded no grain. And other seeds fell into good soil and brought forth grain,
growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.”<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">The parable is explained
by Jesus as how different people respond to the word of God. The successful
ones are the ones who hear the word and accept it and bear fruit. But I would
like to look at this passage as how a community plays an important role in the
moulding of an individual. Even though the hard work and consistency of an individual
are important, the role played by the community, by a certain environment and
people are equally important. When the own family of a person does not help,
other friends or total strangers become family. When a community does not
encourage one of their own, other people group together to become a positive
community. And when all factors turn negative, God by God’s self will provide
in miraculous ways.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Sometimes our society
becomes too individualistic both ways. Those who are ambitious in a nice way
feel it is better to be on their own, albeit with support they would like to or
not like to acknowledge. On the other hand, the community isolates someone who
is successful but not adhering to the so-called values of a community. This
then leads to the creation of the self-made man or woman.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">As Christians observing
lent, we should understand the value and importance of community. Community
should not be to claim superiority but to help each other in times of need and
be happy for the success accomplished or efforts taken. A community should also
own each other and be happy for the success of the other. There are so many among
us who are successful business people, scientists, researchers, teachers,
doctors, nurses, pilots, cabin crew, staff in various government institutions
and private companies, small and big merchants, entrepreneurs, actors, singers,
dancers, cinema makers, producers, owners of manufacturing sector companies,
medical companies and hospitals, guides, environmentalists, counsellors,
priests, adventurers, bloggers and vloggers, writers, speakers, defence related
staff, soldiers, leaders, politicians, bureaucrats, promoters of schools and
colleges, wild life enthusiasts, innovators, builders of various kinds, women
taking care of houses, students, protestors, drivers, union leaders, farmers,
architects and engineers, managers, hoteliers, cooks, accountants, chartered
accountants, bankers, church and religious leaders, and government servants who
are successful and even the best in their field. As a community we should recognise
them because their success is our joy and we may have done something, however
small for them, and in return their growth is a matter of joy for us. We should
be transformed into the good soil that Jesus talks about which then ensures
good crop. Amen.<o:p></o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-70918824380284910022024-02-26T21:00:00.002+05:302024-02-27T01:43:53.571+05:30Lent Day 16: A shameless lent<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhTMxXA4N3DPx7jQWLKTEYnnvykSQKRudDM1gog_a2dA2-_AqMaf903zc8d4YRj0bImFSKoWe1Nerf5ERMzwI2fLv-RZ96NVG1uD57miODtErWVVOSzIYgvNPuVQ6yGJiwNYnuxjplhRQI2O6QhynCK8Bg5Nyvv8lwRJ9vMnukpU5Rh_6KssJME5M0U-TU/s450/IMG_0528.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="450" data-original-width="450" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhTMxXA4N3DPx7jQWLKTEYnnvykSQKRudDM1gog_a2dA2-_AqMaf903zc8d4YRj0bImFSKoWe1Nerf5ERMzwI2fLv-RZ96NVG1uD57miODtErWVVOSzIYgvNPuVQ6yGJiwNYnuxjplhRQI2O6QhynCK8Bg5Nyvv8lwRJ9vMnukpU5Rh_6KssJME5M0U-TU/s320/IMG_0528.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">Shame is something that
Christians have to deal with and overcome to grow spiritually. It is something
which prevents us from being good human beings and from exploring our abilities.
Shame can be felt by ourselves and we can be ashamed of someone else. Children
are taught about shame from a young age when they are asked to cover up by telling
them, “Shame, shame, puppy shame”, and “Shame, shame, puppy shame, all the
monkeys know your name.” Children are asked to dress properly by indirectly
shaming them.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">From the perspective of
those who are shamed, coming back to the view of the public becomes extremely
difficult, because they think of what others will say. This leads to the
creation of <span style="mso-spacerun: yes;"> </span>panic, creation of introverts
and even people with psychological issues which become difficult to resolve.
From the perspective of those who gain happiness from shaming others, shaming
is used as a weapon against those they don’t like or want sidelined. Shame is also
what some people feel when we do something they don’t like. For them we have
humiliated the family, spoiled the name of the community and things like that.
St. Mark 2: 16, talks of one such feeling of shame. Verse 16 has the scribes of
the Pharisees saying, “Why does he eat with tax collectors and sinners? <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">The Pharisees among
others tried for a while to appropriate Jesus or have Jesus as someone who said
what they wanted to hear and say. Perhaps they would have also accepted him as
their Messiah if that was the case. But to their shock, he kept surprising them
and doing things they did not like. They are upset that Jesus is eating with
the tax collectors and sinners. John the Baptist in their observation did not
do anything like this but Jesus crossed all limits.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">The church and Christian
community finds it difficult to question the stand of the Pharisees. So much
that the youngsters are even advised by not just the family but also the priest
that they should not bring shame to the family and community. I wonder why priests
don’t read this passage of the gospel and why even now youngsters are looked
upon with suspicion in the community and church. What is wrong if someone
follows their heart, decides to go for a work they like or loves someone from a
different community or caste? What shame will that bring to the community and what
shame do we have which even our Lord Jesus did not have.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Those who bring shame to
the community and family are also not welcomed back home and are seen as the
prodigal son and daughter. Even though the bible story has the father welcoming
back the son, despite the reservations of the elder son, this does not happen
often in Christian families. Many people who make a decision at some point of time
in their life, may want to reconsider later. But their family refuses to accept
them and this leads to them remaining outside the fold. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Even the Indian parliament
has this habit of saying “Shame, shame”, when one political party or the other
does something which is not acceptable to the other. Such immature reactions
are unfortunately still followed. When the entire society does such things, the
Christian community should differ during lent and question the entire concept
of shame. As Jesus dined with the tax collectors and sinners, our youngsters
and others have the freedom to do what they want. They should witness to Christ
and not to our family, community and tradition. Amen.<o:p></o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-71485532225953778412024-02-25T22:00:00.002+05:302024-02-26T00:38:31.406+05:30Lent Day 15: Making room for compassion and love<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDWL4bA17SgbPc1Tlfli0AjoQBU-FhGPQRybx8MQOJolq8FMULlHcBFzvarCjyUjRZIVK3eNhY-R-NhJLe_TJkxPtHJOQ-fCcKpLeHSfx4iyIRHMBxAq-FGmMsl7nNxTzZ4BCoEJx0wd1L_NvGkD0GB7a8b4ON3xbFDe0gLESg4f0jshzIl1PbkiatDfY/s740/IMG_0507.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="414" data-original-width="740" height="179" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjDWL4bA17SgbPc1Tlfli0AjoQBU-FhGPQRybx8MQOJolq8FMULlHcBFzvarCjyUjRZIVK3eNhY-R-NhJLe_TJkxPtHJOQ-fCcKpLeHSfx4iyIRHMBxAq-FGmMsl7nNxTzZ4BCoEJx0wd1L_NvGkD0GB7a8b4ON3xbFDe0gLESg4f0jshzIl1PbkiatDfY/s320/IMG_0507.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">Crowds are so difficult to
handle. There are crowds because of lack of space and crowds which are created
because of lack of patience. The crowds which were near Jesus were not impatient
crowds or created crowds but huge realistic crowds. It is surprising that Jesus
and his disciples were not crushed by these crowds.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Jesus saw people at
grounds, at the shore and sometimes he was on a boat and the crowd was on land.
The few times he was in a house, the people thronged to see him. So much that
there came a point when one could declare that there was no space anymore. St.
Mark 2: 1-12 talks of such a scenario. Verse 2 says, “And many were gathered
together, so that there was no longer room for them, not even about the door…”<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">In South Asian countries
and among the poor, lower middle class and even middle class in India, houses are
filled with people. The family members and then other family, cousins and even
friends who come to cities and towns for education and jobs. Even when the house
is already full, the family opens its door and makes space for the person who
seeks refuge. There is nothing practical about this and no clear space which is
available and thought about. Space is created out of thin air.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Many Indians and
Keralites who work abroad in the Middle East, also stay in bachelor rooms,
where there are bunker beds and no privacy. The camps are even worse. Lots of
hardships are undergone to make money for the family back home. In Kerala,
migrant workers stay in small rooms, with little facilities and adjust so that
they can save money to send to their homes in several parts of North India.
Small rooms, spaces and facilities are created to accommodate people.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">More people are cramped
into a room which is already full. The sad reality of misuse of space is seen
during illegal migration, when children and whole families are smuggled in
trucks, boats and ships to Europe and America with promises of a bright future.
Spaces, mostly illegal, are created and people are accommodated. Many don’t make
it, while others squeeze through. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">This is a sweaty, full
and packed space into which the paralytic is brought by four men. The lack of
space means that he is brought in through the roof. Creating space is a skill
that the poor have. They have the gift of adapting to the situation and to the
needs. This is seen in the case of the paralytic. There is always space for compassion,
love and healing. The people there accept that and Jesus puts his seal on this
with the healing.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Coming to think of it,
the poor never say no, never say close and never say enough. The church should
also follow this mentality and should embrace people instead of limiting crowds
and making spaces exclusive. The high-rise buildings are possible because of workers
living in cramped spaces, branded clothes and even toys are available at
competitive prices because of sweatshops or spaces with poor working conditions.
Jesus accepts the paralytic instead of asking his friends to take him out. He
himself ministers to people in difficult scenarios and conditions. Amen. <o:p></o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-20237780022499710262024-02-24T20:00:00.002+05:302024-02-25T00:43:01.642+05:30Lent Day 14: Discerning Jesus of Nazareth<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaD13tnz-1ye1XsKRdKTG6xCfFWRBmTZiYbAnI8jSiWWV0EiAX891qihkkeaF16bZFWQTrejvyUfY_4LzXpKLX0EXl3jwTXftdsLkQBbOZH5k7slzbB6riSIlDBI-Vv8gZ48MyXqDLVDy5cT9qhKykuVJ4EC3tZRJ7Si3e8tD5ooD-suxi_5XyBCuk6Rg/s640/IMG_0489.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="480" data-original-width="640" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjaD13tnz-1ye1XsKRdKTG6xCfFWRBmTZiYbAnI8jSiWWV0EiAX891qihkkeaF16bZFWQTrejvyUfY_4LzXpKLX0EXl3jwTXftdsLkQBbOZH5k7slzbB6riSIlDBI-Vv8gZ48MyXqDLVDy5cT9qhKykuVJ4EC3tZRJ7Si3e8tD5ooD-suxi_5XyBCuk6Rg/s320/IMG_0489.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">The church starts and
ends prayers in the name of the Holy Trinity, The Father, Son and Holy Spirit.
The collegiality of the three persons, the love of the three persons and the
unity of the three persons with mutuality and respect is also a reason for
praying in the name of the Holy Trinity. But for people who have simple faith,
invoking the name of the Jesus is a normal way of calling upon God. People from
other religions also find it easy to understand about and to invoke the name of
Jesus. But for all who invoke and call and believe, do we understand who and
what Jesus is?</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">All four gospels in the
bible tried to put across the nature of the person of Christ. That he was son
of God, that he was the Messiah and that he was Jesus of Nazareth. Many of the
stories and narratives are modelled around this. What his disciples saw in him,
what the people saw in him. St. Peter identifies him as the Messiah and this is
recognised by Jesus. Whenever people are in trouble, when they get up, sit,
wake up, eat and sleep, their devotion to God is expressed in a single word as
Jesus. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">But the gospels bring out
another essence of this. Jesus’ enemies and the evil spirits, recognise and
acknowledge him as Jesus of Nazareth and the Messiah. Even when the Pharisees
and the Sadducees question him, his roots, his beginnings, his teachings and
his words, the evil spirits clearly recognise, respect, fear and speak about him.
Jesus is well respected even among his enemies and among his biggest enemies.
Even when those who are supposed to recognise him and acknowledge him refuse to
do so, the people filled by evil spirits call out his name in awe.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">St. Mark 1: 24 says, “and
he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to
destroy us? I know who you are, the Holy One of God.” According to the gospel,
this is said by a man with an unclean spirit. There is fear among and respect
even among those who didn’t have to mind who Jesus was. But that is not there
among his own people and among those who claimed to be religious.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">This I fear is the same
thing happening now. Jesus is respected more among non-Christians and is seen
as a nice person even among those with no faith. But what about Christians
themselves? Our acts, our practices and our behaviour suggest that we do not
recognise Jesus at all. We do not fear his power, do not accept his name and
significance and do not worship him as the son of God. There is no Jesus in our
life as a matter of faith. We may use his name for our own benefit but are not
willing to listen to him, give him credit for the good things that happen and call
upon him with faith and sincerity. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">This lent, we can make
use of the Jesus prayer which was very common in the early church. People repeated
many times, “Jesus Christ, son of God, have mercy on me a sinner.” Lent should
be a time when we recognise God and God’s son Jesus. It is also a recognition of
his life, passion, death and resurrection. This entire lent is actually about
that. A lent without Jesus is no lent at all. As we observe lent, may we
undergo a Jesus experience, a Jesus sensibility and a Jesus wisdom. Otherwise
even the walls and the spirits will confess and say that Jesus Christ is Lord.
Amen. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-82298532172152150852024-02-23T22:30:00.002+05:302024-02-24T00:48:02.947+05:30Lent Day 13: Jesus’ cheeky gospel<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnOPMn0aQjUJGkORsnYZK2xp2s_sizemwHwRq9WCcG6XJ-4TMeAhb3zOzIDIdSBt8ostS_s7t2M7Bxc2SmSyuZmMJaHDOzM8BmNHXtrS8rIEV73_Cg4pWzrAhEUFKATmyBlOacvXnDB8P0lZjPSjgWELLG5bO6_VSJW2XFjSrtxG5cvzILZkOD5_U39eY/s640/IMG_0483.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="360" data-original-width="640" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnOPMn0aQjUJGkORsnYZK2xp2s_sizemwHwRq9WCcG6XJ-4TMeAhb3zOzIDIdSBt8ostS_s7t2M7Bxc2SmSyuZmMJaHDOzM8BmNHXtrS8rIEV73_Cg4pWzrAhEUFKATmyBlOacvXnDB8P0lZjPSjgWELLG5bO6_VSJW2XFjSrtxG5cvzILZkOD5_U39eY/s320/IMG_0483.jpeg" width="320" /></a></div><br /><span style="text-align: justify;"><br /></span><p></p><p><span style="text-align: justify;">Today’s thought continues with
the other teachings of Jesus to stay away from power, money and authority. In
St. Matthew 5: 38-39 he goes a step further by saying, “You have heard that it
was said, ‘An eye for an eye and a tooth for a tooth’. But I say to you, do not
resist one who is evil. But if any one strikes you on the right cheek, turn to
him the other also.” Could it be true that Jesus tries to steer clear from the
Old Testament teaching that one has to hit back, an eye for an eye!? Or is he
trying to be funny, sarcastic or subtly question the hopeless system which can
never offer justice to anyone?</span></p><p class="MsoNormal" style="text-align: justify;"><o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">Even though it is so difficult to
comprehend, Jesus means exactly what he says. Perhaps it is even more difficult
to listen to this than the other teachings. How on earth can we forgive our enemy
and allow them to hurt us repeatedly, with no reaction from our side? Jesus is
trying something intense here and challenging us to observe a lent, which is
much beyond diet restrictions. We can restrict and even go without food but
forgetting the hurt and abuse of an enemy is next to impossible. And yet we are
called to do just that.<o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">We are asked to not react. There
are times when we also realise that a problem can be solved if we don’t react,
if we take a walk, if we remain silent and if we choose to become strong by
appearing weak. Showing our other cheek also allows us to think, to analyse, to
weigh the situation and to decide whether a reaction is worth it. There is a
call to give. But give not to our family, church or community but to someone
who is our enemy and works against us.<o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">This is another characteristic of
a Christian which unfortunately does not exist much anymore. Was Jesus just
trying to be different, unique and shocking or did he have a method behind this
madness. A ritualistic way of giving hands and seeking reconciliation would be
for one person to say, “Forgive me a sinner” and for the other to reply, “God forgives
and so do I.” The people then switch sides and say the opposite as well. When
someone seeks forgiveness, it is for some wrong that they have already
committed. Our response would be “God forgives and so do I.” We would ideally
not hit the person and then say, “I forgive you.” <o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">During lent, our effort for reconciliation
can only have the reply which God suggests. It is to show our other cheek.
Showing our other cheek does not only suggest to be hit on that too, but to
have a cheek to cheek show of reconciliation and love. Jesus is suggesting a natural
Christ like or Christian response to hatred and conflict. Our response should
always be towards reconciliation and not revenge. It does not matter what another
person does. Our only response is forgiveness and reconciliation.<o:p></o:p></p>
<p class="MsoNormal" style="text-align: justify;">This lent, let us challenge
ourselves to say “I forgive you and I love you” to someone who has hurt us. This
is exactly what Jesus does when we hurt him. He shows his other cheek, to love,
to accept and to care. The crowds flocked to see Jesus exactly because of this.
May we also get this craziness and cheekiness to confuse and distract people so
much that they respond positively to our overtures of friendship and love.
Amen.<o:p></o:p></p><p class="MsoNormal" style="text-align: justify;"><br /></p><p class="MsoNormal" style="text-align: justify;">(Photo credit: </p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0tag:blogger.com,1999:blog-517670258425145338.post-9401195570028435372024-02-22T10:22:00.002+05:302024-02-23T10:33:36.756+05:30Lent Day 12: Making money spiritual<p></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhruK0PCZNOCdpE6mYw2Uad9ts4cSWUq0qYTIw_r62z8VPt1oexv0SppH-bZ1d7xJe4GKc0-6UMDtz7OwwYf6DIMhj531slfZpppluuX4qLjpAB27pHifSHxrtBqQh8vEzTZYxheDRfniJofGVLNaq6nilOG40yGHrNzJLAjjYF8ENKXA1dIfWVa0W_6Kc/s3764/IMG_0475.jpeg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="1979" data-original-width="3764" height="168" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhruK0PCZNOCdpE6mYw2Uad9ts4cSWUq0qYTIw_r62z8VPt1oexv0SppH-bZ1d7xJe4GKc0-6UMDtz7OwwYf6DIMhj531slfZpppluuX4qLjpAB27pHifSHxrtBqQh8vEzTZYxheDRfniJofGVLNaq6nilOG40yGHrNzJLAjjYF8ENKXA1dIfWVa0W_6Kc/s320/IMG_0475.jpeg" width="320" /></a></div><br /><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;"><br /></span><p></p><p><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: justify;">One of the most difficult
things in Christian faith is with regard to money, making of money and spending
money. Jesus didn’t show any inclination towards money and towards making of
money. His teachings were more in the direction of equality and justice and
business was not a concern for him at all. Perhaps we can interpret some of his
teachings to bring out some management principles, but not with regard to income
generation. The early church was also least concerned with money and instead
preached and practiced community living and sharing of resources. But things
have changed now. We are all in need of money for practical reasons. So, it is
imperative for us to understand what the bible says about money and the
creation of wealth.</span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">St. Luke 16:13 says, “No
servant can serve two masters; for either he will hate the one and love the
other, or he will be devoted to the one and despise the other. You cannot serve
God and mammon.” The teaching is quite clear and yet needs some exploration.
Mammon can be seen in different ways. Some church fathers saw it as evil and
therefore something to keep a distance from. Others interpreted it as money or
wealth and therefore said that we cannot serve God and money at the same time.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">So, is it bad to do
business and to work? We can’t say that at this point because it will lead to the
collapse of the markets and economy. It will also lead to the compromising of
jobs which in turn will put a burden on several families. So, working and doing
business is fine as people will have the satisfaction for working for their
bread/food. But it becomes problematic when people use their money to sway the
decision making or the policies of the church, when money is used for
purchasing seats, power and authority. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Everyone is equal in the
church. Whether one is a business person, working professional, executive, doctor, lawyer, medical worker, small scale
trader or daily wage worker, everyone is the same. Everyone is the same before the
Lord’s table because the Holy body and Holy blood of our Lord cannot be
purchased and bought. Repentance and humility are the only ways of approaching
the table and approaching our Lord. But unfortunately, this is not the case in
several churches and Christian communities. Money speaks, money matters and money
sways.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Lent should be a time to
correct this. Money should become spiritual, prayerful and helpful. Money gets
value only when used to help the poor and needy and feed the hungry. Till then
it is only paper. Many people ask for prayers before starting a shop, starting
a business or project and starting a job. But that should also extend to the
money and income already at hand. We should pray for the thinking,
responsibility and social concern to make best use of the money we have.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">I am not just talking about
tithes and help for the church but how we can be of help to each other. It can
also go on to having a fund for medical emergencies to which everyone
contributes according to their ability and from which those having medical
emergencies can take from. It is not to say that those who are rich should not
have luxuries and buy what they want. But to say that money can only be related
to God if it helps God’s people. Without this it is only mammon. And mammon
could mean money or even evil.<o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;">Money can lead us in two
directions. It can make us evil by making us think that money is the ultimate and
only thing in life. Or, it can make us good by thinking that money is only a
piece of paper which we need but which does not control our life. This lent,
shall we pray over our businesses, jobs, shops, work and savings, income,
investments, profits and salaries so that we put it to good use and make it
spiritual, instead of evil and individualistic. Amen. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-align: justify;"><span style="font-family: "Times New Roman",serif; font-size: 12pt; line-height: 107%;"><o:p> </o:p></span></p>Fr. Jerry Kurianhttp://www.blogger.com/profile/06206322341911071060noreply@blogger.com0